the Week of Proper 3 / Ordinary 8
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Douay-Rheims Bible
Jude 1:7
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In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain the punishment of eternal fire.
We should also be warned by what happened to the cities of Sodom and Gomorrah and the nearby towns. Their people became immoral and did all sorts of sexual sins. Then God made an example of them and punished them with eternal fire.
And S'dom, ‘Amora and the surrounding cities, following a pattern like theirs, committing sexual sins and perversions, lie exposed as a warning of the everlasting fire awaiting those who must undergo punishment.
as Sodom and Gomorrha, and the cities around them, committing greedily fornication, in like manner with them, and going after other flesh, lie there as an example, undergoing the judgment of eternal fire.
Also, remember the cities of Sodom and Gomorrah and the other towns around them. Like those angels they were full of sexual sin and involved themselves in sexual relations that are wrong. And they suffer the punishment of eternal fire, an example for us to see.
Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.
Even as Sodom and Gomorrah, and the towns near them, having like these, given themselves up to unclean desires and gone after strange flesh, have been made an example, undergoing the punishment of eternal fire.
As Sodom and Gomorrhe, and the cities about them, which in like maner as they did, committed fornication, and followed strange flesh, are set foorth for an ensample, and suffer the vengeance of eternall fire.
Even as Sodom and Gomorrah and the neighbouring cities which in like manner gave themselves over to fornication, and followed after other carnal lusts, are condemned to judgment and placed under everlasting fire;
Even as Sedom and `Amorah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.
Likewise, Sodom and Gomorrah and the cities near them, which like them committed sexual sins and engaged in homosexual activities,[fn] serve as an example of the punishment of eternal fire.[xr]
As Sadum and Omuro, and the cities which were around them, which in manner of them committed fornication, and went after other flesh, are lying under everlasting fire, condemned unto judgment.
As Sodom and Gomorrah, and the surrounding cities, which in like manner followed whoredom and went after strange flesh, are placed beneath everlasting fire, being, doomed to judgment.
Remember Sodom and Gomorrah, and the nearby towns, whose people acted as those angels did and indulged in sexual immorality and perversion: they suffer the punishment of eternal fire as a plain warning to all.
In the same way, Sodom and Gomorrah and the cities around them committed sexual immorality and practiced perversions, just as angels did, and serve as an example by undergoing the punishment of eternal fire.
In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.
Euen as Sodom and Gomorrha, and the cities about them, in like maner giuing themselues ouer to fornication, and going after strange flesh, are set forth for an example, suffring the vengeance of eternall fire.
just as Sodom and Gomorrah and the adjacent cities, since they in the same way as these angels indulged in gross immoral freedom and unnatural vice and sensual perversity. They are exhibited [in plain sight] as an example in undergoing the punishment of everlasting fire.
As Sodom and Gomorrah and the cities around them, which committed sexual immorality and homosexuality as do these [men], are set forth as an example, suffering the punishment of eternal fire.
Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to impurity, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
as Sodom and Gomorrah and the towns around them indulged in sexual immorality and pursued unnatural desire in the same way as these, are exhibited as an example by undergoing the punishment of eternal fire.
as Sodom and Gomorrah, and the cities around them, in like manner to these, committing fornication, and going away after other flesh, laid down an example before-times, undergoing vengeance of everlasting fire.
just as Sodom and Gomorrah and the cities around them, since they in the same way as these angels indulged in sexual perversion and went after strange flesh, are exhibited as an example in undergoing the punishment of eternal fire.
Also remember the cities of Sodom and Gomorrah and the other towns around them. In the same way they were full of sexual sin and people who desired sexual relations that God does not allow. They suffer the punishment of eternal fire, as an example for all to see.
So also Sodom and Gomorrah and the neighboring towns, since they indulged in sexual immorality and pursued unnatural desire in a way similar to these angels, are now displayed as an example by suffering the punishment of eternal fire.
In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.
as Sodom and Gomorrah, and the cities around them in a similar manner to these, having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the vengeance of eternal fire.
Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.
Even as Sodom and Gomorrah and the cities about them, which in the same manner with these gave themselves over to fornication, and went after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
So also Sodom and Gomorrah--and the neighboring towns in the same manner--having been guilty of gross fornication and having gone astray in pursuit of unnatural vice, are now before us as a specimen of the fire of the Ages in the punishment which they are undergoing.
As Sodom, and Gomorre, and the nyy coostid citees, that in lijk maner diden fornycacioun, and yeden awei aftir othir fleisch, and ben maad ensaumple, suffrynge peyne of euerelastinge fier.
Do you remember about the cities of Sodom and Gomorrah and the towns around them? The people in those cities did the same things. They were full of sex sins and strong desires for sinful acts of the body. Those cities were destroyed by fire. They still speak to us of the fire of hell that lasts forever.
Likewise, Sodom and Gomorrah and the surrounding cities, which, in the same manner as they, indulged in sexual immorality and pursued unnatural lust, serve as an example by undergoing a punishment of eternal fire.
As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing.
just as Sodom and Gomor'rah and the surrounding cities, which likewise acted immorally and indulged in unnatural lust, serve as an example by undergoing a punishment of eternal fire.
eve as Sodom and Gomor and the cities aboute them (which in lyke maner defiled them selves with fornicacio and folowed straunge flesshe) are set forth for an ensample and suffre the vengeaunce of eternall fyre.
as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before -- an example, of fire age-during, justice suffering.
euen as Sodom and Gomor, and the cities aboute them (which in lyke maner defiled them selues with fornicacion and folowed straunge flesshe) are set forth for an ensample, and suffre the vengeaunce of eternall fyre.
so it was with Sodom, Gomorrha, and the neighbouring cities, who abandoning themselves to the same licentiousness and abominable passions, were made examples by suffering the punishment of eternal fire.
Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication, and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.
just as Sodom and Gomorrah and the cities around them, since they in the same way as these indulged in gross immorality and went after strange flesh, are exhibited as an example in undergoing the punishment of eternal fire.
Euen as Sodome and Gomorrhe, and the cities about them, which in lyke maner defiled them selues with fornication, and folowed straunge fleshe, are set foorth for an ensample, and suffer the payne of eternall fyre.
just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.
And don't forget Sodom and Gomorrah and their neighboring towns, which were filled with immorality and every kind of sexual perversion. Those cities were destroyed by fire and serve as a warning of the eternal fire of God's judgment.
Don't forget about Sodom and Gomorrah. Their people acted like those angels. They all indulged in sexual immorality and perversion. Those cities and their peoples were destroyed. Think of it like a warning shot from God for all of us not to ride those trails.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Genesis 13:13 - But the Genesis 19:5 - General Genesis 19:7 - General Genesis 19:13 - Lord hath Genesis 19:24 - the Lord Genesis 19:28 - General Leviticus 18:22 - General Leviticus 20:13 - General Numbers 26:10 - they became a sign Judges 19:22 - Bring forth 1 Kings 15:12 - the sodomites 1 Kings 22:46 - the remnant Job 31:3 - a strange Proverbs 5:14 - General Isaiah 34:9 - General Jeremiah 20:16 - as Jeremiah 23:14 - Sodom Jeremiah 49:18 - in the Jeremiah 50:40 - General Ezekiel 16:46 - thy younger sister Ezekiel 16:50 - and committed Ezekiel 24:9 - I will Hosea 11:8 - Admah Amos 4:11 - as God Nahum 3:6 - will set Matthew 11:23 - in Sodom Mark 3:29 - but is Mark 6:11 - It shall Luke 17:29 - General Acts 1:25 - by Romans 1:26 - vile Romans 9:29 - Sodoma 1 Corinthians 10:6 - these 2 Corinthians 12:21 - uncleanness 1 Timothy 1:10 - defile 2 Peter 2:3 - whose 2 Peter 2:6 - turning Revelation 11:8 - Sodom Revelation 14:10 - be Revelation 19:3 - And her
Cross-References
And God called the firmament, Heaven; and the evening and morning were the second day.
God also said; Let the waters that are under the heaven, be gathered together into one place: and let the dry land appear. And it was so done.
And he said: let the earth bring forth green herb, and such as may seed, and the fruit tree yielding fruit after its kind, which may have seed in itself upon the earth. And it was so done.
To shine in the firmament of heaven, and to give light upon the earth, and it was so done.
And God said: Let the earth bring forth the living creature in its kind, cattle and creeping things, and beasts of the earth, according to their kinds. And it was so done.
And God blessed them, saying: Increase and multiply, and fill the earth, and subdue it, and rule over the fishes of the sea, and the fowls of the air, and all living creatures that move upon the earth.
And God said: Behold I have given you every herb bearing seed upon the earth, and all trees that have in themselves seed of their own kind, to be your meat:
He bindeth up the waters in his clouds, so that they break not out and fall down together.
(103-10) Thou sendest forth springs in the vales: between the midst of the hills the waters shall pass.
Praise him, ye heavens of heavens: and let all the waters that are above the heavens
Gill's Notes on the Bible
Even as Sodom and Gomorrha, and the cities about them,.... Admah and Zeboiim, for Zoar was spared. This is a third instance of God's vengeance on sinners; and which, like that of the Israelites, and of the angels, was after great favours had been enjoyed: these places were delightfully situated, and very fruitful, as the garden of God; they were under a form of government, had kings over them, and had lately had a very great deliverance from the kings that carried them captive, being rescued by Abraham; they had a righteous Lot among them, who was a reprover in the gate, and Abraham made intercession for them with God. But they
in like manner giving themselves over to fornication; not as the angels, who are not capable of sinning in such a manner; though the Jews make this to be a sin of theirs, and so interpret Genesis 6:2 i, but rather the Israelites, among whom this sin prevailed,
1 Corinthians 10:8; though it seems best of all to refer it to the false teachers that turned the grace of God into lasciviousness, and were very criminal this way; and then the sense is, that in like manner as they, the inhabitants of Sodom and Gomorrah, gave themselves over to the sin of fornication; wherefore these men might expect the same judgments that fell upon them, since their sin was alike; which sin is a work of the flesh, contrary to the law of God, is against the body, and attended with many evils; exposes to judgment here and hereafter, and unfits for the communion of the saints, and for the kingdom of heaven:
and going after strange flesh; or "other flesh"; meaning not other women besides their own wives, but men; and designs that detestable and unnatural sin, which, from these people, is called sodomy to this day; and which is an exceeding great sin, contrary to the light of nature and law of God, dishonourable to human nature, and scandalous to a nation and people, and commonly prevails where idolatry and infidelity do, as among the Papists and Mahometans; and arose from idleness and fulness of bread in Sodom, and was committed in the sight of God, with great impudence: their punishment follows,
are set forth for an example; being destroyed by fire from heaven, and their cities turned into a sulphurous lake, which continues to this day, as a monument of God's vengeance, and an example to all such who commit the same sins, and who may expect the same equitable punishment; and to all who live ungodly lives, though they may not be guilty of the same crimes; and to all that slight and reject the Gospel revelation, with whom it will be more intolerable than for Sodom and Gomorrah; and to antichrist, who bears the same name, and spiritually is called Sodom and Egypt; and particularly to all false teachers, who besides their strange doctrines, go after strange flesh:
suffering the vengeance of eternal fire; which may be understood of that fire, with which those cities, and the inhabitants of it, were consumed; which, Philo the k Jew says, burnt till his time, and must be burning when Jude wrote this epistle. The effects of which still continues, the land being now brimstone, salt, and burning; and is an emblem and representation of hell fire, between which there is a great likeness; as in the matter of them, both being fire; in the efficient cause of them, both from the Lord; and in the instruments thereof, the angels, who, as then, will hereafter be employed in the delivery of the righteous, and in the burning of the wicked; and in the circumstance attending both, suddenly, at an unawares, when not thought of, and expected; and in the nature of them, being a destruction total, irreparable, and everlasting: and this agrees with the sentiments of the Jews, who say l, that
"the men of Sodom have no part or portion in the world to come, and shall not see the world to come.''
And says R. Isaac,
"Sodom is judged בדינא דגיהנם, "with the judgment of hell" m.''
i Pirke Eliezer, c. 22. Joseph. Antiqu. l. 1. c. 3. sect. 1. k De Abrahamo, p. 370. l T. Hieros. Sanhedrin, fol. 29. 3. m Zohar in Gen. fol. 71. 3.
Barnes' Notes on the Bible
Even as Sodom and Gomorrha - Notes, 2 Peter 2:6.
And the cities about them - Admah and Zeboim, Genesis 14:2; Deuteronomy 29:23; Hosea 11:8. There may have been other towns, also, that perished at the same time, but these are particularly mentioned. They seem to have partaken of the same general characteristics, as neighboring towns and cities generally do.
In like manner - “In a manner like to these,” (τὸν ὅμοιον τούτοις τρόπον ton homoion toutois tropon.) The Greek word “these,” is in the plural number. There has been much diversity in interpreting this clause. Some refer it to the angels, as if it meant that the cities of Sodom and Gomorrah committed sin in a way similar to the angels; some suppose that it refers to the wicked teachers about whom Jude was discoursing, meaning that Sodom and Gomorrah committed the same kind of sins which they did; some that the meaning is, that “the cities round about Sodom and Gomorrah” sinned in the same way as those cities; and some that they were punished in the same manner, and were set forth like them as an example. I see no evidence that it refers to the angels, and if it did, it would not prove, as some have supposed, that their sin was of the same kind as that of Sodom, since there might have been a resemblance in some respects, though not in all. I see no reason to believe, as Macknight holds, that it refers to “false teachers,” since that would be to suppose that the inhabitants of Sodom copied their example long “before” the example was set. It seems to me, therefore, that the reference is to the cities round about Sodom; and that the sense is, that they committed iniquity in the same manner as the inhabitants of Sodom did, and were set forth in the same way as an example.
Going after strange flesh - Margin: “other.” The reference seems to be to the unusual sin which, from the name Sodom, has been called “sodomy.” Compare Romans 1:27. The meaning of the phrase “going after” is, that they were greatly addicted to this vice. The word “strange, or other,” refers to that which is contrary to nature. Doddridge, however, explains it, “going after strange and detestable gratifications of their pampered and indulged flesh.”
Are set forth for an example - They furnish a warning against all such conduct, and a demonstration that punishment shall come upon the ungodly. The condemnation of any sinner, or of any class of sinners, always furnishes such a warning. See the notes, 2 Peter 2:6.
Suffering the vengeance of eternal fire - The word rendered “suffering” (ὑπέχουσαι hupechousai) means, properly, “holding under” - as, for example, the hand; then to hold toward any one, as the ear - to give attention; then it is used as denoting to hold a discourse toward or with any one, or to hold satisfaction to any one, to make atonement; and then as “undergoing, paying, or suffering punishment,” when united, as it is here, with the word δίκην dikēn (punishment, or vengeance). See “Rob. Lex.” Here it expresses the idea of undergoing punishment. The word properly agrees in the construction with “cities,” (πόλεις poleis,) referring to Sodom and Gomorrah, and the cities around them; but the things affirmed relate to the “inhabitants” of those cities. The word “vengeance” means punishment; that is, such vengeance as the Lord takes on the guilty; not vengeance for the gratification of private and personal feeling, but like that which a magistrate appoints for the maintenance of the laws; such as justice demands. The phrase “eternal fire” is one that is often used to denote future punishment - as expressing the severity and intensity of the suffering. See the notes, Matthew 25:41. As here used, it cannot mean that the fires which consumed Sodom and Gomorrah were literally eternal, or were kept always burning, for that was not true. The expression seems to denote, in this connection, two things:
- That the destruction of the cities of the plain, with their inhabitants, was as entire and perpetual as if the fires had been always burning - the consumption was absolute and enduring - the sinners were wholly cut off, and the cities forever rendered desolate; and,
(2)That, in its nature and duration, this was a striking emblem of the destruction which will come upon the ungodly. I do not see that the apostle here means to affirm that those particular sinners who dwelt in Sodom would be punished forever, for his expressions do not directly affirm that, and his argument does not demand it; but still the “image” in his mind, in the destruction of those cities, was clearly that of the utter desolation and ruin of which this was the emblem; of the perpetual destruction of the wicked, like that of the cities of the plain. If this had not been the case, there was no reason why he should have used the word “eternal” - meaning here “perpetual” - since, if in his mind there was no image of future punishment, all that the argument would have demanded was the simple statement that they were cut off by fire.
The passage, then, cannot be used to prove that the particular dwellers in Sodom will be punished forever - whatever may be the truth on that point; but that there is a place of eternal punishment, of which that was a striking emblem. The meaning is, that the case was one which furnished a demonstration of the fact that God will punish sin; that this was an example of the punishment which God sometimes inflicts on sinners in this world, and a type of that eternal punishment which will be inflicted in the next.
Clarke's Notes on the Bible
Verse Jude 1:7. Even as Sodom and Gomorrha — What their sin and punishment were may be seen in Genesis 19:0, and the notes there. This is the third example to illustrate what is laid down Jude 1:4.
Are set forth for an example — Both of what God will do to such transgressors, and of the position laid down in Jude 1:4, viz., that God has in the most open and positive manner declared that such and such sinners shall meet with the punishment due to their crimes.
Suffering the vengeance of eternal fire. — Subjected to such a punishment as an endless fire can inflict. Some apply this to the utter subversion of these cities, so that by the action of that fire which descended from heaven they were totally and eternally destroyed; for as to their being rebuilt, that is impossible, seeing the very ground on which they stood is burned up, and the whole plain is now the immense lake Asphaltites. See my notes on Genesis 19:0.
The first sense applies to the inhabitants of those wicked cities; the second, to the cities themselves: in either case the word πυραιωνιον signifies an eternally destructive fire; it has no end in the punishment of the wicked Sodomites, c. it has no end in the destruction of the cities; they were totally burnt up, and never were and never can be rebuilt. ln either of these senses the word αιωνιος, eternal, has its grammatical and proper meaning.
