the Week of Proper 17 / Ordinary 22
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Revised Standard Version
Deuteronomy 14:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- CondensedParallel Translations
every kind of raven,
and every orev after its kind,
And every raven after his kind,
and any kind of crow according to its kind,
every raven of any kind;
any kind of raven,
every raven after its species,
and every raven of any variety,
and every raven in its kind,
Nor all kinde of rauens,
and every raven in its kind,
any kind of raven,
and every raven after its kind;
any kind of raven,
The owl, the pelican, the crow,
and all ravens by their kinds;
& all Rauens in their kynde,
and every raven after its kind,
Every raven, and all birds of that sort;
And all kinde of Rauens.
and every raven after its kinds;
And euery rauen after his kinde,
and every raven after its kind;
any kind of raven,
and al thing of rauenys kynde,
and every raven after its kind;
and every raven after its kind,
And every raven after his kind,
and every raven after its kind,
every raven after its kind;
ravens of all kinds,
every kind of raven,
every raven of any kind;
and every raven after its kind;
And all of the raven’s kind:
and every raven in its kind,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
And Abram took Sar'ai his wife, and Lot his brother's son, and all their possessions which they had gathered, and the persons that they had gotten in Haran; and they set forth to go to the land of Canaan. When they had come to the land of Canaan,
And for her sake he dealt well with Abram; and he had sheep, oxen, he-asses, menservants, maidservants, she-asses, and camels.
Then Abram said to Lot, "Let there be no strife between you and me, and between your herdsmen and my herdsmen; for we are kinsmen.
In the days of Am'raphel king of Shinar, Ar'ioch king of Ella'sar, Ched-or-lao'mer king of Elam, and Tidal king of Goi'im,
these kings made war with Bera king of Sodom, Birsha king of Gomor'rah, Shinab king of Admah, Sheme'ber king of Zeboi'im, and the king of Bela (that is, Zo'ar).
And all these joined forces in the Valley of Siddim (that is, the Salt Sea).
In the fourteenth year Ched-or-lao'mer and the kings who were with him came and subdued the Reph'aim in Ash'teroth-karna'im, the Zuzim in Ham, the Emim in Sha'veh-kiriatha'im,
So the enemy took all the goods of Sodom and Gomor'rah, and all their provisions, and went their way;
they also took Lot, the son of Abram's brother, who dwelt in Sodom, and his goods, and departed.
And Abram said, "Behold, thou hast given me no offspring; and a slave born in my house will be my heir."
Gill's Notes on the Bible
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Barnes' Notes on the Bible
Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.
Deuteronomy 14:5
The “pygarg” is a species of gazelle, and the “wild ox” and “chamois” are swift types of antelope.
Deuteronomy 14:21
The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 years’ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.