the Week of Proper 11 / Ordinary 16
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Revised Standard Version
Judges 9:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Later, the trees said to the grapevine,“Come and reign over us.”
The trees said to the vine, Come, and reign over us.
Then said the trees unto the vine, Come thou, and reign over us.
And the trees said to the vine, ‘You, come rule over us.'
And the trees said to the vine, ‘You come and reign over us.'
"Then the trees said to the vine, ‘Come and be king over us!'
"So the trees said to the grapevine, ‘You come and be our king!'
"Then the trees said to the vine, 'You come and reign over us.'
"Then the trees said to the vine, 'You, come, reign over us!'
Then sayd the trees vnto the Vine, Come thou, and be king ouer vs.
These are the men who are hidden reefs in your love feasts when they feast with you without fear, caring for themselves; clouds without water, carried along by winds; autumn trees without fruit, doubly dead, uprooted;
Next they asked the grape vine, "Will you be our king?"
So the trees said to the grapevine, ‘You, come and rule over us!'
Then said the trees to the vine, Come thou, reign over us.
"Then the trees said to the vine, ‘Come and be our king.'
Then the trees said to the vine, Come you, and reign over us.
So the trees then said to the grapevine, ‘You come and be our king.'
And the trees said to the vine, You come, reign over us.
Then sayde the trees vnto the vyne: Come thou and be oure kinge.
And the trees said unto the vine, Come thou, and reign over us.
Then the trees said to the vine, You come and be king over us.
Then sayde the trees vnto the vine: Come thou and be kyng ouer vs.
And the trees said unto the vine: Come thou, and reign over us.
Then saide the trees vnto the Uine, Come thou, and reigne ouer vs.
And the trees said to the vine, Come, reign over us.
And the trees said unto the vine, Come thou, and reign over us.
Then the trees said to the grapevine, 'Come and reign over us.'
Also `the trees spaken to the vyne, Come thou, and comaunde to vs.
`And the trees say to the vine, Come thou, reign over us.
And the trees said to the vine, You come, and reign over us.
Then said the trees to the vine, Come thou, [and] reign over us.
The trees said to the vine, Come you, and reign over us.
"Then the trees said to the vine, "You come and reign over us!'
"Then they said to the grapevine, ‘You be our king!'
So the trees said to the vine, ‘You come and rule over us!'
Then the trees said to the vine, ‘You come and reign over us.'
Then said the trees unto the vine, - Come! thou, reign over us.
And the trees said to the vine: Come thou and reign over us.
The trees then said to Vine, "You come and rule over us." But Vine said to them, "Am I no longer good for making wine, Wine that cheers gods and men, and to be demoted to waving over trees?"
"Then the trees said to the vine, 'You come, reign over us!'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
God said to Noah, "This is the sign of the covenant which I have established between me and all flesh that is upon the earth."
Then Shem and Japheth took a garment, laid it upon both their shoulders, and walked backward and covered the nakedness of their father; their faces were turned away, and they did not see their father's nakedness.
he said, "Cursed be Canaan; a slave of slaves shall he be to his brothers."
He also said, "Blessed by the LORD my God be Shem; and let Canaan be his slave."
After the flood Noah lived three hundred and fifty years.
You shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between me and you.
The blood shall be a sign for you, upon the houses where you are; and when I see the blood, I will pass over you, and no plague shall fall upon you to destroy you, when I smite the land of Egypt.
It shall be as a mark on your hand or frontlets between your eyes; for by a strong hand the LORD brought us out of Egypt."
Now then, swear to me by the LORD that as I have dealt kindly with you, you also will deal kindly with my father's house, and give me a sure sign,
Gill's Notes on the Bible
Then said the trees unto the vine,.... Another emblem of good and useful men; and it may be observed, that Jotham takes no notice of any trees but fruitful ones till he comes to the bramble, and them only such as were well known, and of the greatest use, in the land of Judea, as olives, figs, and vines, see Deuteronomy 8:8
come thou, and reign over us; this Jarchi applies to Gideon; but since there are three sorts of trees brought into the fable, and when the kingdom was offered to Gideon, it was proposed to him, and to his son, and his son's son, and refused, some reference may be had unto it in this apologue. Abarbinel thinks three sorts of men are intended as proper persons for rule and government, as honourable ones, such as are wealthy and rich, and also of good behaviour to God and man, as Gideon's sons were; but Abimelech was all the reverse.
Barnes' Notes on the Bible
This fable and that noted in the marginal reference are the only two of the kind found in Scripture. Somewhat different are the parables of the Old Testament, 2 Samuel 12:1-4; 2 Samuel 14:5-11; 1 Kings 20:39-40.
Judges 9:9
Honour God and man - Alluding to the constant use of oil in the meat-offerings Leviticus 2:1-16, and in the holy ointment Exodus 30:24-25. In like manner, the allusion in Judges 9:13 is to the drink-offerings of wine. See Leviticus 23:13; Numbers 15:10.
Judges 9:14
The bramble - Said to be the Rhamnus Paliurus of Linnaeus, otherwise called Spina-Christi, or Christâs Thorn, a shrub with sharp thorns. The application is obvious. The noble Gideon and his worthy sons had declined the proffered kingdom. The vile, base-born Abimelech had accepted it, and his act would turn out to the mutual ruin of himself and his subjects.
Judges 9:15
If in truth - i. e. consistently with truth, honor, and uprightness, as explained in the interpretation in Judges 9:16, Judges 9:19.
Let fire come out ... - The propriety of the image is strictly preserved, for even the thorns of the worthless bramble might kindle a flame which would burn the stately cedars to the ground. See Psalms 58:9.
Judges 9:16-20
These verses contain the interpretation of the fable. In them Jotham points out the base ingratitude of the people in raising Abimelech upon the ruin of Gideonâs house, and foretells the retribution which would fall upon both parties.