the Week of Proper 9 / Ordinary 14
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Revised Standard Version
Leviticus 8:31
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Moshe said to Aharon and to his sons, "Boil the flesh at the door of the Tent of Meeting, and there eat it and the bread that is in the basket of consecration, as I commanded, saying, 'Aharon and his sons shall eat it.'
And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.
Then Moses said to Aaron and to his sons, "Boil the meat in the entrance to the tent of assembly, and there you must eat it and the bread that is in the basket of the consecration offering, just as I have commanded, saying, ‘Aaron and his sons must eat it,'
Then Moses said to Aaron and his sons, "I gave you a command, saying, ‘Aaron and his sons will eat these things.' So take the meat and basket of bread from the offering for appointing priests. Boil the meat at the door of the Meeting Tent, and eat it there with the bread.
Then Moses said to Aaron and his sons, "Boil the meat at the entrance of the Meeting Tent, and there you are to eat it and the bread which is in the ordination offering basket, just as I have commanded, saying, ‘Aaron and his sons are to eat it,'
Then Moses said to Aaron and to his sons, "Boil the meat at the doorway of the Tent of Meeting and eat it there together with the bread that is in the basket of the consecration (ordination) offering, just as I commanded, saying, 'Aaron and his sons shall eat it.'
Then Moses said to Aaron and to his sons, "Boil the flesh at the doorway of the tent of meeting, and eat it there together with the bread which is in the basket of the ordination offering, just as I commanded, saying, 'Aaron and his sons shall eat it.'
Afterward Moses saide vnto Aaron and his sonnes, Seethe the flesh at the doore of the Tabernacle of the Congregation, & there eate it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sonnes shall eate it,
Then Moses said to Aaron and to his sons, "Boil the flesh at the doorway of the tent of meeting, and eat it there together with the bread which is in the basket of the ordination offering, just as I commanded, saying, ‘Aaron and his sons shall eat it.'
Moses said to Aaron and his sons: The Lord told me that you must boil this meat at the entrance to the sacred tent and eat it there with the bread.
Moshe said to Aharon and his sons, "Boil the meat at the door of the tent of meeting; and eat it there with the bread that is in the basket of consecration, as I ordered when I said that Aharon and his sons are to eat it.
And Moses spoke to Aaron and to his sons, Boil the flesh at the entrance of the tent of meeting; and there eat it and the bread that is in the basket of the consecration-offering, as I commanded, saying, Aaron and his sons shall eat it.
Then Moses said to Aaron and his sons, "I told you, ‘Aaron and his sons must eat these things.' So take the basket of bread and meat from the ceremony for appointing the priests. Boil that meat at the entrance of the Meeting Tent. Eat the meat and bread at that place. Do this as I told you.
And Moses said to Aaron and his sons, "Boil the flesh at the entrance of the tent of meeting, and there eat it and the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons shall eat it.'
And Moses said to Aaron and to his sons, Cook the meat at the door of the tabernacle of the congregation, and there eat it with the bread that is in the basket of consecration, as I commanded, saying, Aaron and his sons shall eat it.
Moses said to Aaron and his sons, "Take the meat to the entrance of the Tent of the Lord 's presence, boil it, and eat it there with the bread that is in the basket of ordination offerings, just as the Lord commanded.
Moses said to Aaron and his sons, “Boil the meat at the entrance to the tent of meeting and eat it there with the bread that is in the basket for the ordination offering as I commanded: Aaron and his sons are to eat it.
And Moses said to Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation, and you shall eat it there, and the bread in the basket of the consecrations, asI have commanded, saying, Aaron and his sonsshall eat it.
And he sayde vnto Aaron & his sonnes: Seeth ye flesh before the dore of the Tabernacle of wytnesse, & there eate it, & the bred in ye maunde of the cosecracion offeringes, as it is comaunded me, & sayde: Aaron & his sonnes shall eate it.
And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tent of meeting: and there eat it and the bread that is in the basket of consecration, as I commanded, saying, Aaron and his sons shall eat it.
And Moses said to Aaron and to his sons, The flesh is to be cooked in water at the door of the Tent of meeting, and there you are to take it as food, together with the bread in the basket, as I have given orders, saying, It is the food of Aaron and his sons.
And Moyses sayde vnto Aaron and his sonnes: Boyle the fleshe at the doore of the tabernacle of the congregation, and there eate it with the bread that is in the basket of consecration, and as I commaunded, saying, Aaron and his sonnes shall eate it.
And Moses said unto Aaron and to his sons: 'Boil the flesh at the door of the tent of meeting; and there eat it and the bread that is in the basket of consecration, as I commanded, saying: Aaron and his sons shall eat it.
And Moses said vnto Aaron and to his sonnes, Boile the flesh at the doore of the Tabernacle of the Congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sonnes shall eat it.
And Moses said to Aaron and to his sons, Boil the flesh in the tent of the tabernacle of witness in the holy place; and there ye shall eat it and the loaves in the basket of consecration, as it has been appointed me, the Lord saying, Aaron and his sons shall eat them.
And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tent of meeting: and there eat it and the bread that is in the basket of consecration, as I commanded, saying, Aaron and his sons shall eat it.
And Moses said to Aaron and his sons, "Boil the meat at the entrance to the Tent of Meeting and eat it there with the bread that is in the basket of ordination offerings, as I commanded, saying, 'Aaron and his sons are to eat it.'
And whanne he hadde halewid hem in her clothing, he comaundide to hem, and seide, Sethe ye fleischis bifor the `yatis of the tabernacle, and there ete ye tho; also ete ye the looues of halewyng, that ben put in the panyere, as God comaundide to me, `and seide, Aaron and hise sones schulen ete tho looues;
And Moses saith unto Aaron, and unto his sons, `Boil ye the flesh at the opening of the tent of meeting, and there ye do eat it and the bread which [is] in the basket of the consecrations, as I have commanded, saying, Aaron and his sons do eat it.
And Moses said to Aaron and to his sons, Boil the flesh at the door of the tent of meeting: and there eat it and the bread that is in the basket of consecration, as I commanded, saying, Aaron and his sons shall eat it.
And Moses said to Aaron and to his sons, Boil the flesh [at] the door of the tabernacle of the congregation; and there eat it with the bread that [is] in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.
Moses said to Aaron and to his sons, "Boil the flesh at the door of the Tent of Meeting, and there eat it and the bread that is in the basket of consecration, as I commanded, saying, 'Aaron and his sons shall eat it.'
And Moses said to Aaron and his sons, "Boil the flesh at the door of the tabernacle of meeting, and eat it there with the bread that is in the basket of consecration offerings, as I commanded, saying, "Aaron and his sons shall eat it.'
Then Moses said to Aaron and his sons, "Boil the remaining meat of the offerings at the Tabernacle entrance, and eat it there, along with the bread that is in the basket of offerings for the ordination, just as I commanded when I said, ‘Aaron and his sons will eat it.'
Then Moses said to Aaron and his sons, "Boil the meat at the door of the meeting tent. And eat it there with the bread which is in the basket that was set apart as an offering. Just as I said, ‘Aaron and his sons will eat it.'
And Moses said to Aaron and his sons, "Boil the flesh at the entrance of the tent of meeting, and eat it there with the bread that is in the basket of ordination offerings, as I was commanded, ‘Aaron and his sons shall eat it';
And Moses said unto Aaron and unto his sons Boil ye the flesh, at the entrance of the tent of meeting, and there, shall ye eat it, and the bread which is in the basket of installation, - as I have been commanded, saying, Aaron and his sons, shall eat it.
And when he had sanctified them in their vestments, he commanded them, saying: Boil the flesh before the door of the tabernacle, and there eat it. Eat ye also the loaves of consecration, that are laid in the basket, as the Lord commanded me, saying: Aaron and his sons shall eat them.
Moses spoke to Aaron and his sons: "Boil the meat at the entrance of the Tent of Meeting and eat it there with the bread from the basket of ordination, just as I commanded, saying, ‘Aaron and his sons are to eat it.' Burn up the leftovers from the meat and bread. Don't leave through the entrance of the Tent of Meeting for the seven days that will complete your ordination. Your ordination will last seven days. God commanded what has been done this day in order to make atonement for you. Stay at the entrance of the Tent of Meeting day and night for seven days. Be sure to do what God requires, lest you die. This is what I have been commanded."
Then Moses said to Aaron and to his sons, "Boil the flesh at the doorway of the tent of meeting, and eat it there together with the bread which is in the basket of the ordination offering, just as I commanded, saying, 'Aaron and his sons shall eat it.'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Boil: Leviticus 6:28, Leviticus 7:15, Exodus 29:31, Exodus 29:32, Deuteronomy 12:6, Deuteronomy 12:7, 1 Samuel 2:13-17, Ezekiel 46:20-24
eat it: Leviticus 10:17, John 6:33, John 6:35, John 6:51, John 6:53-56, Galatians 2:20
Reciprocal: Leviticus 24:9 - Aaron's Numbers 6:19 - the sodden 1 Kings 7:45 - the pots Matthew 12:4 - but
Gill's Notes on the Bible
And Moses said unto Aaron, and to his sons,.... After he had offered the bullock, the two rams, and cakes of unleavened bread for the consecration of them:
boil the flesh at the door of the tabernacle of the congregation; the remainder of the flesh of the ram of consecration, which was all but the fat, the shoulder, and the breast:
and there eat it with the bread that is in the basket of consecration; what was left of that, there being one cake of a sort taken out of it and burnt:
as I commanded, saying, Aaron and his sons shall eat it; see
Exodus 29:32.
Barnes' Notes on the Bible
Moses as the mediator of the covenant of the Law Galatians 3:19; Hebrews 8:6 was called to perform the priestly functions, in consecrating those on whom henceforth those functions were to devolve, and in inaugurating the legal order of sacrifices. See Exodus 40:23 note. The sin-offering was now offered for the first time. The succession in which the sacrifices followed each other on this occasion, first the sin-offering, then the burnt-offering, and lastly the peace-offering, has its ground in the meaning of each sacrifice, and became the established custom in later ages. The worshipper passed through a spiritual process. He had transgressed the Law, and he needed the atonement signified by the sin-offering: if his offering had been made in truth and sincerity, he could then offer himself as an accepted person, as a sweet savour, in the burnt-offering; and in consequence, he could enjoy communion with the Lord and with his brethren in the peace-offering.
Leviticus 8:14-17
See the marginal references. The flesh of the sin-offering could not be eaten by any but a legally consecrated priest (Leviticus 6:25 note). Moses therefore could not eat of it himself, though he was, for the occasion, performing the duties of a priest. Those whom he was consecrating could not eat it, not only because they were not yet duly installed, but because the sacrifice was offered on their behalf, and the body of the victim stood to them in the same relation as that of the regular sin-offering afterward stood to the high priest.
Leviticus 8:15
Purified the altar ... sanctified it, to make reconciliation upon it - The altar had been sanctified by the anointing oil Leviticus 8:11 like the priests who were to officiate at it; it was now, like them, sanctified by blood, in acknowledgment of the alienation of all nature, in itself, from God, and the need of a reconciliation to Him of all things by blood. Colossians 1:20; Hebrews 9:21-22. See Leviticus 17:11; Exodus 28:38.
Leviticus 8:18-21
Atonement having been made, Aaron and his sons were now permitted, by the laying on of their hands, to make themselves one with the victim, which was to be sent up to Yahweh as âa burnt sacrifice for a sweet savour, an offering made by fire unto the Lord.â All was done strictly according to the ritual Leviticus 1:3-9, except that Moses performed the duties of the priest.
Leviticus 8:22
The ram of consecration - The sacrifice of this ram was by far the most unique part of the whole ceremony. The words may be literally rendered âthe ram of the fillingsâ, and the name has been supposed to have reference to the ceremony in which Moses filled the hands of the priests; see Leviticus 8:27. The offering was in the highest sense âthe sacrifice of completion or fulfillingâ, as being the central point of the consecrating rite. The final perfection of the creature is consecration to the Lord.
Leviticus 8:23, Leviticus 8:24
Before casting forth the blood round the altar in the usual manner, Moses took a portion of the blood and put some of it on the right extremities of each of the priests. This, being performed with the blood of the peace-offering, has been supposed to figure the readiness of the priest who is at peace with Yahweh to hear with the ear and obey the divine word, to perform with the hand the sacred duties of his office, and to walk with the feet in the way of holiness.
Leviticus 8:25-28
In the rite of filling the hands of the priests, Moses took the portions of the victim which usually belonged to the altar, with the right shoulder (or leg); he placed upon them one cake of each of the three kinds of unleavened bread contained in the basket (see Leviticus 8:2 note), and then put the whole first upon the hands of Aaron and in succession upon the hands of his sons: in each case, according to Jewish tradition, he put his own hands under the hands of the priest, moving them backwards and forwards, so as to wave the mass to and fro.
In this remarkable ceremony the gifts of the people appear to have been made over to the priests, as if in trust, for the service of the altar. The articles were presented to Yahweh and solemnly waved in the hands of the priests, but not by their own act and deed. The mediator of the Law, who was expressly commissioned on this occasion, was the agent in the process.
Leviticus 8:25
The rump - See Leviticus 3:9 note.
Leviticus 8:29
The heave-shoulder was the ordinary perquisite of the officiating priest, but the wave-breast appears to have been awarded to Moses as the servant of Yahweh now especially appointed for the priestly service.
Leviticus 8:30
The sprinkling was on their garments as well as their persons, because it belonged to them in reference to the office with which they had been formally invested by putting on the garments. (See Exodus 28:3 note). The union of the two symbols of the atoning blood and the inspiring unction appears to be a fit conclusion of the entire rite.
Leviticus 8:33-36
The rites of consecration were to last a whole week, and thus, like the longer of the annual festivals, were connected in an emphatic manner with the sabbatical number of the covenant. During this period the priests were not to leave the holy precinct for the sake of any worldly business; and the whole series of ceremonies, including the sacrifice of the Ram of consecration, was to be gone through on each day. Compare the marginal references.
Leviticus 8:33
Rather, ye shall not go away from the entrance of the tent. With this agree Cranmer, the Geneva Bible, etc. The meaning is evidently that they were not to go out of the court, as is more clearly expressed in Leviticus 8:35.
Leviticus 8:35
That ye die not - See Exodus 28:35 note.
