the Week of Proper 12 / Ordinary 17
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Simplified Cowboy Version
Luke 13:16
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Satan
And ought not this woman being a daughter of Abraham, whom Satan hath bound, loe these eighteene yeeres, be loosed from this bond on the Sabbath day?
And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?"
"And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this restraint on the Sabbath day?"
This woman that I healed, a daughter of Abraham, has been held by Satan for eighteen years. Surely it is not wrong for her to be freed from her sickness on a Sabbath day!"
"And this woman, a daughter (descendant) of Abraham whom Satan has bound for eighteen long years, should she not have been released from this bond on the Sabbath day?"
"And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this bond on the Sabbath day?"
And this woman, being a daughter of Abraham, whom Satan has bound for—behold—eighteen years, should she not have been released from this bond on the Sabbath day?"
Then should not this daughter of Abraham, whom Satan has bound for eighteen long years, be released from her bondage on the Sabbath day?"
This woman belongs to the family of Abraham, but Satan has kept her bound for eighteen years. Isn't it right to set her free on the Sabbath?"
This woman is a daughter of Avraham, and the Adversary kept her tied up for eighteen years! Shouldn't she be freed from this bondage on Shabbat?"
And this [woman], who is a daughter of Abraham, whom Satan has bound, lo, [these] eighteen years, ought she not to be loosed from this bond on the sabbath day?
This woman that I healed is a true descendant of Abraham. But Satan has held her for 18 years. Surely it is not wrong for her to be made free from her sickness on a Sabbath day!"
And ought not this daughter of Abraham, whom Satan had bound, loe, eighteene yeeres, be loosed from this bond on the Sabbath day?
This one is a daughter of Abraham, and behold, the adversary has bound her for eighteen years; was it not necessary for her to be loosened from this bond on the sabbath day?
Now here is this descendant of Abraham whom Satan has kept in bonds for eighteen years; should she not be released on the Sabbath?"
And this woman, who is a daughter of Abraham, whom Satan bound eighteen long years—is it not necessary that she be released from this bond on the day of the Sabbath?"
And this one being a daughter of Abraham, whom Satan has bound, lo, eighteen years, ought she not to be freed from this bond on the sabbath day?
And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, these eighteen years, to have been loosed from this bond on the day of the sabbath?
And is it not right for this daughter of Abraham, who has been in the power of Satan for eighteen years, to be made free on the Sabbath?
Ought not this woman, being a daughter of Avraham, whom Hasatan had bound eighteen long years, be freed from this bondage on the day of Shabbat?"
Shouldn't this woman, a descendant of Abraham whom Satan has kept bound for eighteen long years, be set free from this bondage on the Sabbath day?"Luke 19:9;">[xr]
But this daughter of Abraham, whom, behold, the Accuser [fn] hath bound eighteen years, is it not lawful to loose from this binding on the day of shabath ?
And this woman, a daughter of Abraham, whom the Calumniator hath bound, lo, these eighteen years, ought she not to be loosed from this bond on the sabbath day?
And ought not this daughter of Abraham, whom Satan hath bounde, lo eyghteene yeres, be loosed from this bonde on the Sabboth day?
And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, these eighteen years, to have been loosed from this bond on the day of the sabbath?
Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?"
And ought not this woman, being a daughter of Abraham, whom Satan had bound lo these eighteen years, to be loosed from this bond on the sabbath?
And this woman, daughter of Abraham as she is, whom Satan had bound for no less than eighteen years, was she not to be loosed from this chain because it is the Sabbath day?"
Bihofte it not this douytir of Abraham, whom Satanas hath boundun, lo! eiytetene yeeris, to be vnboundun of this boond in the dai of the sabat?
And ought not this woman, being a daughter of Abraham, whom Satan had bound, look, [these] eighteen years, to have been loosed from this bond on the day of the Sabbath?
And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, to be loosed from this bond on the Sabbath?
Then shouldn't this woman, a daughter of Abraham whom Satan bound for eighteen long years, be released from this imprisonment on the Sabbath day?"
So ought not this woman, being a daughter of Abraham, whom Satan has bound--think of it--for eighteen years, be loosed from this bond on the Sabbath?"
This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn't it right that she be released, even on the Sabbath?"
Should not this Jewish woman be made free from this trouble on the Day of Rest? She has been chained by Satan for eighteen years."
And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?"
But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest?
And ought not this daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the sabbath day?"
And ought not this doughter of Abraham whom Sathan hath bounde loo .xviii. yeares be lowsed from this bonde on the saboth daye?
and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?'
But shulde not this (which is Abrahams doughter) whom Sathan hath bounde now eightene yeares, be lowsed from this bonde vpo the Sabbath?
and must not this daughter of Abraham, whom satan has held bound these eighteen years, be disengag'd from this bond, on a sabbath-day?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
being: Luke 3:8, Luke 16:24, Luke 19:9, Acts 13:26, Romans 4:12-16
whom: Luke 13:11, John 8:44, 2 Timothy 2:26
be loosed: Luke 13:12, Mark 2:27
Reciprocal: Psalms 41:8 - An evil disease Mark 2:28 - General Mark 9:21 - How Luke 8:43 - twelve John 5:5 - thirty Acts 9:33 - which 2 Corinthians 12:7 - the messenger Revelation 12:9 - and Satan
Cross-References
A whole new nation came from one old cowboy with one foot in the grave. This new people, God's own people, numbered more than the rocks in the rivers and the stars in the sky. You couldn't have counted them any easier than counting every blade of grass in a hundred years' worth of hay bales.
Then an enormous crowd appeared. There were more people than a cattle buyer could count. They were from every nation, every breed, and every color. They stood in front of the Lamb with white shirts and holding an olive branches in their hands.
Gill's Notes on the Bible
And ought not this woman, being a daughter of Abraham,.... Not only a woman, or rational creature, and much preferable, as such, to an irrational one; but a descendant of Abraham, of whom the Jews gloried, and in descent from him prided themselves, and trusted; and chose to call their women by this name w, which gave them a character above others: and who, besides all this, was doubtless a good woman, a spiritual worshipper of the God of Israel; who, in a spiritual sense, was a daughter of Abraham, that walked in the steps of his faith, and was now a believer in Christ, and appeared to be a chosen vessel of salvation:
whom Satan hath bound, lo these eighteen years; with a bodily distemper that none could loose her from in so long a time. The Persic version, very wrongly, reads "twelve years"; though in
Luke 13:11 it observes the right number.
Should not such an one be loosed from this bond on the sabbath day? the force of Christ's reasoning is this, that if it was lawful, on a sabbath day, to lead out a beast to watering, to quench its thirst, that so it may not suffer so much as one day for want of water, how much more reasonable must it be, that a rational creature, one of Abraham's posterity, and a religious person, who had been for eighteen years under a sore affliction, through the power of Satan over her, by divine permission, should be freed from so long and sore an affliction on the sabbath day? if mercy is to be shown to beasts, much more to men and women.
w T. Bab. Cetubot, fol. 72. 2. Tzeror Hammor, fol. 109. 1.
Barnes' Notes on the Bible
A daughter of Abraham - A descendant of Abraham. See the notes at Matthew 1:1. She was therefore a Jewess; and the ruler of the synagogue, professing a special regard for the Jewish people, considering them as especially favored of God, should have rejoiced that she was loosed from this infirmity.
Whom Satan hath bound - Satan is the name given to the prince or leader of evil spirits, called also the devil, Beelzebub, and the old serpent, Matthew 12:24; Revelation 12:9; Revelation 20:2. By his “binding” her is meant that he had inflicted this disease upon her. It was not properly a “possession” of the devil, for that commonly produced derangement; but God had suffered him to afflict her in this manner, similar to the way in which he was permitted to try Job. See the notes at Job 1:12; Job 2:6-7. It is no more “improbable” that God would suffer “Satan” to inflict pain, than that he would suffer a wicked “man” to do it; yet nothing is more common than for one “man” to be the occasion of bringing on a disease in another which may terminate only with the life. He that seduces a virtuous man and leads him to intemperance, or he that wounds him or strikes him, may disable him as much as Satan did this woman. If God permits it in one case, he may, for the same reason, in another.
