1 Kings 21:10

Wycliffe Bible

and sende ye priueli twei men, the sones of Belial, ayens hym, and sey thei fals witnessyng, Naboth blesside God and the kyng; and lede ye out hym, and stoon ye him, and die he so.

Parallel Translations

Christian Standard Bible®
Then seat two wicked men opposite him and have them testify against him, saying, “You have cursed God and the king!” Then take him out and stone him to death.

Hebrew Names Version
and set two men, base fellows, before him, and let them testify against him, saying, You did curse God and the king. Then carry him out, and stone him to death.

King James Version
And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.

English Standard Version
And set two worthless men opposite him, and let them bring a charge against him, saying, ‘You have cursed God and the king.' Then take him out and stone him to death."

New Century Version
Seat two troublemakers across from him, and have them say they heard Naboth speak against God and the king. Then take Naboth out of the city and kill him with stones."

New English Translation
Also seat two villains opposite him and have them testify, ‘You cursed God and the king.' Then take him out and stone him to death."

Amplified Bible
and seat two worthless and unprincipled men opposite him, and have them testify against him, saying, 'You cursed God and the king.' Then take him out and stone him to death."

New American Standard Bible
and seat two worthless men opposite him, and have them testify against him, saying, 'You cursed God and the king.' Then take him out and stone him to death."

Geneva Bible (1587)
And set two wicked men before him, & let them witnesse against him, saying, Thou diddest blaspheme God and the King: then cary him out, and stone him that he may dye.

Legacy Standard Bible
and seat two vile men before him, and let them testify against him, saying, ‘You cursed God and the king.' Then take him out and stone him so that he will die."

Complete Jewish Bible
Have two good-for-nothing men sit opposite him, and have them accuse him publicly of cursing God and the king. Then take him outside and stone him to death."

Darby Translation
and set two men, sons of Belial, before him, and they shall bear witness against him saying, Thou didst curse God and the king; and carry him out, and stone him, that he may die.

Easy-to-Read Version
Find some men who will tell lies about Naboth. They should say that they heard Naboth speak against the king and against God. Then take Naboth out of the city and kill him with stones."

George Lamsa Translation
Then bring two wicked men and set them opposite him, and let them testify against him, saying, Naboth has reviled God and the king. And then take him out, and stone him, that he may die.

Good News Translation
Get a couple of scoundrels to accuse him to his face of cursing God and the king. Then take him out of the city and stone him to death."

Lexham English Bible
Seat two men, scoundrels, opposite him. Let them witness against him saying, ‘You cursed God and the king.' Then you shall bring him out and stone him so that he dies."

Literal Translation
And set two men, sons of worthlessness, across from him; and they shall testify of him, saying, You have cursed God and the king. And they shall bring him out and stone him; and he shall die.

Miles Coverdale Bible (1535)
and set two men of Belial before him, to testifye and saye: Thou hast blasphemed God and the kynge. And brynge him forth, and stone him to death.

American Standard Version
and set two men, base fellows, before him, and let them bear witness against him, saying, Thou didst curse God and the king. And then carry him out, and stone him to death.

Bible in Basic English
And get two good-for-nothing persons to come before him and give witness that he has been cursing God and the king. Then take him out and have him stoned to death.

Bishop's Bible (1568)
And set two vnthriftes before him, to beare witnesse against him, saying, Thou dyddest blaspheme God and the king: And then carie him out, and stone him to death.

JPS Old Testament (1917)
and set two men, base fellows, before him, and let them bear witness against him, saying: Thou didst curse God and the king. And then carry him out, and stone him, that he die.'

King James Version (1611)
And set two men, sonnes of Belial before him, to beare witnes against him, saying, Thou diddest blaspheme God and the king: and then carie him out, and stone him that he may die.

Brenton's Septuagint (LXX)
And the son of Ader sent to him, saying, So do God to me, and more also, if the dust of Samaria shall suffice for foxes to all the people, even my infantry.

English Revised Version
and set two men, sons of Belial, before him, and let them bear witness against him, saying, Thou didst curse God and the king. And then carry him out, and stone him, that he die.

Berean Standard Bible
But seat two scoundrels opposite him and have them testify, 'You have cursed both God and the king!' Then take him out and stone him to death."

Young's Literal Translation
and cause two men -- sons of worthlessness -- to sit over-against him, and they testify of him, saying, Thou hast blessed God and Melech; and they have brought him out, and stoned him, and he dieth.'

Update Bible Version
and set two men, base fellows, before him, and let them bear witness against him, saying, You cursed God and the king. And then carry him out, and stone him to death.

Webster's Bible Translation
And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And [then] carry him out, and stone him, that he may die.

World English Bible
and set two men, base fellows, before him, and let them testify against him, saying, You did curse God and the king. Then carry him out, and stone him to death.

New King James Version
and seat two men, scoundrels, before him to bear witness against him, saying, You have blasphemed God and the king. Then take him out, and stone him, that he may die.

New Living Translation
And then seat two scoundrels across from him who will accuse him of cursing God and the king. Then take him out and stone him to death."

New Life Bible
Seat two men of no worth beside him. And have them speak against him, saying, ‘You spoke against God and the king.' Then take him out and kill him with stones."

New Revised Standard
seat two scoundrels opposite him, and have them bring a charge against him, saying, ‘You have cursed God and the king.' Then take him out, and stone him to death."

J.B. Rotherham Emphasized Bible
then let two reckless men take their seats before him, that they may bear witness against him, saying, Thou hast reviled God and king! then shall ye carry him forth and stone him, that he die.

Douay-Rheims Bible
And suborn two men, sons of Belial, against him. and let them bear false witness; that he hath blasphemed God and the king: and then carry him out, and stone him, and so let him die.

Revised Standard Version
and set two base fellows opposite him, and let them bring a charge against him, saying, 'You have cursed God and the king.' Then take him out, and stone him to death."

New American Standard Bible (1995)
and seat two worthless men before him, and let them testify against him, saying, 'You cursed God and the king.' Then take him out and stone him to death."

Contextual Overview

⁵ Forsothe Jezabel, his wijf, entride to hym, and seide to hym, What is this thing, wherof thi soule is maad sory? and whi etist thou not breed? ⁶ Which answeride to hir, Y spak to Naboth of Jezrael, and Y seide to hym, Yyue thi vyner to me for money takun, ethir if it plesith thee, Y schal yyue to thee a betere vyner for it. And he seide, Y schal not yyue to thee my vyner. ⁷ Therfor Jezabel, his wijf, seide to hym, Thou art of greet auctorite, and thou gouernest wel Israel; rise thou, and ete breed, and be thou `pacient, ethir coumfortid; Y schal yyue to thee the vyner of Naboth of Jezrael. ⁸ Therfor sche wroot lettris in the name of Achab, and seelide tho with the ryng of hym; and sche sente to the grettere men in birthe, and to the beste men, that weren in the citee of hym, and dwelliden with Naboth. ⁹ Sotheli this was the sentence of the lettre; Preche ye fastyng, and make ye Naboth to sitte among the firste men of the puple; ¹⁰ and sende ye priueli twei men, the sones of Belial, ayens hym, and sey thei fals witnessyng, Naboth blesside God and the kyng; and lede ye out hym, and stoon ye him, and die he so. ¹¹ Therfor hise citeseyns, the grettere men in birthe, and the beste men that dwelliden with hym in the citee, diden as Jezabel hadde comaundid, and as it was writun in the lettris, whiche sche hadde sent to hem. ¹² Thei prechiden fastyng, and maden Naboth to sitte among the firste men of the puple; ¹³ and whanne twey men, sones of the deuel, weren brouyt, thei maden hem to sitte ayens hym, and thei, that is, as men of the deuel, seiden witnessyng ayens him bifor al the multitude, Naboth blesside God and the kyng; for which thing thei ledden hym with out the citee, and killiden him with stoonys. ¹⁴ And thei senten to Jezabel, and seiden, Naboth is stoonyd, and is deed.

Bible Verse Review
  from Treasury of Scripure Knowledge

two men: Deuteronomy 19:15, Matthew 26:59, Matthew 26:60, Acts 6:11

sons of Belial: Deuteronomy 13:13, Judges 19:22

Thou didst blaspheme: Some, with Parkhurst, would render the original, bairachta elohim wamailech, "Thou hast blessed the gods and Molech;" a sense, however, which seems extremely forced, and is not acknowledged by any of the ancient versions, though the LXX and Vulgate render bairachta by וץכןדחףו, benedixit, "blessed." It is no unusual thing for a word to have opposite senses. Exodus 22:28, Leviticus 24:15, Matthew 26:59-66, John 10:33, Acts 6:13

Reciprocal: Exodus 20:16 - General Exodus 23:1 - an unrighteous witness Leviticus 19:16 - stand Leviticus 24:11 - blasphemed Leviticus 24:16 - blasphemeth Deuteronomy 19:16 - a false witness 1 Samuel 2:12 - sons of Belial 1 Samuel 25:17 - a son of Belial 1 Samuel 30:22 - wicked 2 Samuel 16:7 - man of Belial 2 Samuel 19:21 - Shall not 2 Kings 6:32 - son of a murderer 2 Chronicles 13:7 - the children of Belial Job 1:5 - cursed Proverbs 6:19 - A false Proverbs 7:14 - this Proverbs 19:28 - An ungodly witness Isaiah 32:7 - lying Ezekiel 22:9 - men that carry tales Matthew 26:65 - He Matthew 27:31 - and led Matthew 27:32 - as Mark 14:55 - sought Luke 5:21 - blasphemies Luke 23:2 - forbidding John 8:17 - that 2 Corinthians 13:1 - In Hebrews 11:37 - stoned

Cross-References

Genesis 17:19
And the Lord seide to Abraham, Sara, thi wijf, schal bere a sone to thee, and thou schalt clepe his name Ysaac, and Y schal make my couenaunt to hym in to euerlastynge boond of pees, and to his seed aftir hym;

Genesis 17:21
Forsothe Y schal make my couenaunt to Ysaac, whom Sare schal childe to thee in this tyme in the tother yeer.

Genesis 20:11
Abraham answerde, Y thouyte with me, and seide, in hap the drede of God is not in this place; and thei schulen sle me for my wijf;

Genesis 21:6
And Sare seide, The Lord made leiyynge to me, and who euer schal here schal leiye with me.

Genesis 21:7
And eft sche seide, Who schulde here, and bileue to Abraham, that Sare schulde yyue soukyng to a sone, whom sche childide to him now an eld man?

Genesis 21:11
Abraham took this heuyli for his sone;

Genesis 21:12
and God seide to hym, Be it not seyn scharp to thee on the child, and on thin handmayde; alle thingis whiche Sare seith to thee, here thou hir vois, for in Isaac seed schal be clepid to thee;

Genesis 21:22
In the same tyme Abymelech, and Ficol, prince of his oost, seide to Abraham, God is with thee in alle thingis whiche thou doist;

Genesis 21:31
Therfor thilke place was clepid Bersabee, for euere eithir swore there;

Genesis 22:10
And he helde forth his hond, and took the swerd to sacrifice his sone.

Gill's Notes on the Bible

And set two men, sons of Belial, before him, to bear witness against him,.... Worthless wretches, that have cast off the yoke of the law, as Belial signifies, lawless abandoned creatures, that have no conscience of anything; "knights of the post", as we call them, that will swear anything; these were to be set before Naboth, right against him to confront him, and accuse him to his face, and charge him with crimes next mentioned:

saying, thou didst blaspheme God and the king: and so was guilty of death for the former, if not for both, and of confiscation of estate for the latter, which was the thing aimed at; and Jezebel was willing to make sure work of it, and therefore would have him accused of both:

and then carry him out, and stone him, that he die; immediately, without requiring the witnesses to give proof of their charge, and without giving Naboth leave to answer for himself.

Barnes' Notes on the Bible

Sons of Belial - i. e., “worthless persons” (Deuteronomy 13:13 note). Witnesses must be two in number according to the Law Numbers 35:30; Deuteronomy 17:6; Deuteronomy 19:15.

The word rendered “blaspheme” is that which commonly means “bless.” The opposite sense of “cursing,” seems, however, to be required here and in Job 1:5, Job 1:11; Job 2:5. Perhaps the best explanation of the bad sense of the original word is to be found in the practice of blessing by way of salutation, not only on meeting, but also on taking leave Genesis 47:7, Genesis 47:10. From the latter custom the word came to mean “bidding farewell to,” and so “renouncing,” “casting off,” “cursing.”

Carry him out and stone him - Naboth’s offence would be twofold, and in both cases capital; blasphemy against God being punishable with death by the Law (marginal reference), and blasphemy against the king being a capital offence by custom 1Ki 2:8; 2 Samuel 16:9; 2 Samuel 19:21. The punishment would be stoning, since the greater crime would absorb the lesser, and the Law made stoning the punishment for blasphemy against God. As stoning always took place outside the city (see Acts 7:58), Jezebel told the elders to “carry Naboth out.”

Clarke's Notes on the Bible

Verse 1 Kings 21:10. Set two men — For life could not be attainted but on the evidence of two witnesses at least.

Sons of Belial — Men who will not scruple to tell lies and take a false oath.

Thou didst blaspheme God and the king. — Thou art an atheist and a rebel. Thou hast spoken words injurious to the perfections and nature of God; and thou hast spoken words against the crown and dignity of the king. The words literally are, Naboth hath BLESSED God and the king; or, as Parkhurst contends, "Thou hast blessed the false gods and Molech," ברכת אלהים ומלך And though Jezebel was herself an abominable idolatress; yet, as the law of Moses still continued in force, she seems to have been wicked enough to have destroyed Naboth, upon the false accusation of blessing the heathen Aleim and Molech, which subjected him to death by Deuteronomy 12:6; Deuteronomy 17:2-7. The first meaning appears the most simple.

Many think that the word ברך barach signifies both to bless and curse; and so it is interpreted in most Lexicons: it is passing strange that out of the same word proceedeth blessing and cursing; and to give such opposite and self-destructive meanings to any word is very dangerous. Parkhurst denies that it ever has the meaning of cursing, and examines all the texts where it is said to occur with this meaning; and shows that blessing, not cursing, is to be understood in all those places: see him under ברך, sec. vi.