2 Samuel 13:13

Wycliffe Bible

For Y schal not mow bere my schenschip, and thou schalt be as oon of the vnwise men in Israel; but rather speke thou to the kyng, and he schal not denye me to thee.

Parallel Translations

Christian Standard Bible®
Where could I ever go with my humiliation? And you—you would be like one of the outrageous fools in Israel! Please, speak to the king, for he won’t keep me from you.”

Hebrew Names Version
I, where shall I carry my shame? and as for you, you will be as one of the fools in Yisra'el. Now therefore, please speak to the king; for he will not withhold me from you.

King James Version
And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.

Lexham English Bible
As for me, where should I take my disgrace? You will be as one of the fools in Israel. So please, speak to the king, for he will not withhold me from you."

English Standard Version
As for me, where could I carry my shame? And as for you, you would be as one of the outrageous fools in Israel. Now therefore, please speak to the king, for he will not withhold me from you."

New Century Version
I could never get rid of my shame! And you will be like the shameful fools in Israel! Please talk with the king, and he will let you marry me."

New English Translation
How could I ever be rid of my humiliation? And you would be considered one of the fools in Israel! Just speak to the king, for he will not withhold me from you."

Amplified Bible
"As for me, how could I get rid of my shame and disgrace? And you, you will be considered one of the fools in Israel. So now, just speak to the king [about taking me as your wife], for he will not withhold me from you."

New American Standard Bible
"As for me, where could I get rid of my shame? And as for you, you will be like one of the fools in Israel. Now then, please speak to the king, for he will not withhold me from you."

Geneva Bible (1587)
And I, whither shall I cause my shame to goe? and thou shalt be as one of the fooles in Israel: now therefore, I pray thee, speake to the King, for he will not denie me vnto thee.

Legacy Standard Bible
As for me, where could I get rid of my reproach? And as for you, you will be like one of the wicked fools in Israel. So now, please speak to the king, for he will not withhold me from you."

Contemporary English Version
Think of me. I'll be disgraced forever! And think of yourself. Everyone in Israel will say you're nothing but trash! Just ask the king, and he will let you marry me."

Complete Jewish Bible
Where could I go with such shame? And as for you, you will be regarded as one of Isra'el's vulgar brutes. Now therefore, please! Speak to the king, because he won't keep me from you."

Darby Translation
And I, whither shall I carry my reproach? and thou wouldest be as one of the infamous in Israel. And now, I pray thee, speak to the king; for he will not withhold me from thee.

Easy-to-Read Version
I would never get rid of my shame, and people would think that you are just a common criminal. Please, talk with the king. He will let you marry me."

George Lamsa Translation
And as for me, where shall I carry my shame? And as for you, you would be reckoned as one of the fools in Israel. Now therefore, speak to the king; for he will not withhold me from you.

Good News Translation
How could I ever hold up my head in public again? And you—you would be completely disgraced in Israel. Please, speak to the king, and I'm sure that he will give me to you."

Literal Translation
And I, where should I cause my disgrace to go? And you, you shall be as one of the fools in Israel. But now, please speak to the king; for he shall not withhold me from you.

Miles Coverdale Bible (1535)
Whither shal I go with my shame? And thou shalt be as one of the vnwyse in Israel. But speake vnto the kynge, he shal not withholde me from the.

American Standard Version
And I, whither shall I carry my shame? and as for thee, thou wilt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.

Bible in Basic English
What will become of me in my shame? and as for you, you will be looked down on with disgust by all Israel. Now then, go and make your request to the king, for he will not keep me from you.

Bishop's Bible (1568)
And I, whyther shall I cause my shame to go? And thou shalt be as one of the fooles in Israel: Now therefore, I pray thee speake vnto the king, and he wyll not denie me vnto thee.

JPS Old Testament (1917)
And I, whither shall I carry my shame? and as for thee, thou wilt be as one of the base men in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.'

King James Version (1611)
And I, whither shall I cause my shame to goe? and as for thee, thou shalt be as one of the fooles in Israel: now therefore, I pray thee, speake vnto the king, for he will not withhold me from thee.

Brenton's Septuagint (LXX)
And I, whither shall I remove my reproach? and thou shalt be as one of the fools in Israel. And now, speak, I pray thee, to the king, for surely he will not keep me from thee.

English Revised Version
And I, whither shall I carry my shame? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.

Berean Standard Bible
Where could I ever take my shame? And as for you, you would be like one of the fools in Israel! Please speak to the king, for he will not withhold me from you."

Young's Literal Translation
And I -- whither do I cause my reproach to go? and thou -- thou art as one of the fools in Israel; and now, speak, I pray thee, unto the king; for he doth not withhold me from thee.'

Update Bible Version
And I, where shall I carry my shame? and as for you, you will be as one of the fools in Israel. Now therefore, I pray you, speak to the king; for he will not withhold me from you.

Webster's Bible Translation
And I, whither shall I cause my shame to go? and as for thee, thou wilt be as one of the fools in Israel. Now therefore, I pray thee, speak to the king; for he will not withhold me from thee.

World English Bible
I, where shall I carry my shame? and as for you, you will be as one of the fools in Israel. Now therefore, please speak to the king; for he will not withhold me from you.

New King James Version
And I, where could I take my shame? And as for you, you would be like one of the fools in Israel. Now therefore, please speak to the king; for he will not withhold me from you."

New Living Translation
Where could I go in my shame? And you would be called one of the greatest fools in Israel. Please, just speak to the king about it, and he will let you marry me."

New Life Bible
As for me, where could I get rid of my shame? And as for you, you would be like one of the fools in Israel. So now I beg you, speak to the king, for he will not keep me from you."

New Revised Standard
As for me, where could I carry my shame? And as for you, you would be as one of the scoundrels in Israel. Now therefore, I beg you, speak to the king; for he will not withhold me from you."

J.B. Rotherham Emphasized Bible
And, I, - whither could I take my reproach? Thou, too, wouldest be as one of the vile fellows, in Israel. Now, therefore, speak, I pray thee, unto the king, for he would not withhold me from thee.

Douay-Rheims Bible
For I shall not be able to bear my shame, and thou shalt be as one of the fools in Israel: but rather speak to the king, and he will not deny me to thee.

Revised Standard Version
As for me, where could I carry my shame? And as for you, you would be as one of the wanton fools in Israel. Now therefore, I pray you, speak to the king; for he will not withhold me from you."

New American Standard Bible (1995)
"As for me, where could I get rid of my reproach? And as for you, you will be like one of the fools in Israel. Now therefore, please speak to the king, for he will not withhold me from you."

Contextual Overview

¹ Forsothe it was doon aftir these thingis, that Amon, the sone of Dauid, louyde the faireste sistir, Thamar bi name, of Absolon, sone of Dauid. ² And Amon perischide greetli for hir, so that he was sijk for `the loue of hir. For whanne she was a virgyn, it semyde hard to hym, that he schulde do ony thing vnonestli with hir. <sup>3</sup> Forsothe a freend, Jonadab bi name, sone of Semmaa, brother of Dauid, `was to Amon; Jonadab was a ful prudent man. ⁴ Which seide to Amon, Sone of the kyng, whi art thou maad feble so bi leenesse bi alle daies? whi schewist thou not to me? And Amon seide to him, Y loue Thamar, the sister of my brother Absolon. ⁵ And Jonadab answeride to hym, Li thou on thi bed, and feyne thou sikenesse; and whanne thi fadir cometh, that he visyte thee, seie thou to hym, Y preye, come Thamar, my sister, that sche yyue mete to me, and make a seew, that Y ete of hir hond. ⁶ Therfor Amon lay doun, and `bigan as to be sijk. And whanne the kyng hadde come to visite him, Amon seide to the kyng, Y biseche, come Thamar, my sistir, that sche make twei soupyngis bifor my iyen, and that Y take of hir hond meete maad redi. ⁷ Therfor Dauid sente to the hows of Thamar, and seide, Come thou in to the hows of Amon, thi brother, and make thou seew to hym. ⁸ And Thamar cam in to the hows of Amon, hir brother. Sotheli he lai; and sche took mele, and medlide, and made moist bifor hise iyen, and sethide soupyngis; ⁹ and sche took that, that sche hadde sode, and helde out, and settide byfor hym, and he nolde ete. And Amon seide, Putte ye out alle men fro me. And whanne thei hadden put out alle men, ¹⁰ Amon seide to Thamar, Bere the mete in to the closet, that Y ete of thin hond. Therfor Thamar took the soupingis whiche sche hadde maad, and brouyte in to Amon, hir brother, in the closet.

Bible Verse Review
  from Treasury of Scripure Knowledge

Now therefore: Genesis 19:8, Judges 19:24

Reciprocal: Genesis 34:4 - General Genesis 34:7 - wrought Deuteronomy 22:21 - she hath wrought Joshua 7:15 - wrought Judges 20:6 - folly in Israel 2 Samuel 3:33 - as a fool dieth 1 Chronicles 21:8 - I have done Job 2:10 - as one Zechariah 9:11 - As

Cross-References

Genesis 6:11
Forsothe the erthe was corrupt bifore God, and was fillid with wickidnes.

Genesis 10:9
and he was a strong huntere of men bifore the Lord; of hym a prouerbe yede out, as Nemroth, a strong huntere bifore the Lord.

Genesis 13:4
in the place of the auter which he made bifore, and inwardli clepide there the name of the Lord.

Genesis 13:6
and the lond miyte not take hem, that thei schulden dwelle togidre, for the catel of hem was myche, and thei miyten not dwelle in comyn.

Genesis 13:8
Therfor Abram seide to Loth, Y biseche, that no strijf be bitwixe me and thee, and bitwixe my scheepherdis and thi scheepherdis; for we ben britheren.

Genesis 13:9
Lo! al the lond is bifore thee, Y biseche, departe thou fro me; if thou go to the left side, Y schal holde the riyt side; if thou chese the riyt side, Y schal go to the left side.

Genesis 13:11
And Loth chees to him the cuntre aboute Jordan, and departide fro the eest; and thei weren departid ech fro his brother.

Genesis 15:16
Sotheli in the fourthe generacioun thei schulen turne ayen hidir, for the wickidnesses of Amoreis ben not yit fillid, `til to present tyme.

Genesis 18:20
And so the Lord seide, The cry of men of Sodom and of men of Gomorre is multiplied, and her synne is agreggid greetli; Y schal come doun,

Genesis 38:7
And Her, the firste gendrid sone of Judas, was weiward in the siyt of the Lord, and therfor he was slayn of the Lord.

Gill's Notes on the Bible

And I, whither shall I cause my shame to go?.... She desires him to consider hey reputation, which would be lost; was she to go into a corner, into a place the most private and retired, yet she would blush at the thought of the crime committed; and still less able would she be to lift up her face in any public company; nor could she ever expect to be admitted into the matrimonial state; in short, her character would be entirely ruined:

and as for thee, thou shalt be as one of the fools in Israel; as the vilest and basest and most abandoned in the nation; who ought of all men to be most careful of his reputation, being a prince in Israel, and heir apparent to the throne:

now therefore, I pray thee, speak unto the king: to give me to thee in marriage:

for he will not withhold me from thee; this she said, either as ignorant of the law, which forbids such marriages, or as supposing the king had a power to dispense with it, and, rather than he should die for love, would; though she seems to say this, and anything that occurred to her mind, to put him off of his wicked design for the present, holding then she should be delivered from him; besides, she was not his sister by the mother's side, and, as the Jews say, was born of a captive woman before she was proselyted and married to David, and so was free for Amnon z; and others say a she was the daughter of Maacah by a former husband, and not by David.

z Maimon. Hilchot Melacim, c. 8. sect. 8. Kimchi in 2 Sam. xiii. 1. a R. Moses Kotzensis, pr. affirm. 122.

Barnes' Notes on the Bible

My shame - Better, “my reproach.” Compare Genesis 30:23; Gen 34:14; 1 Samuel 11:2.

Speak unto the king ... - It cannot be inferred with certainty from this that marriages were usual among half brothers and sisters in the time of David. The Levitical law forbade them (marginal reference), and Tamar may have merely wished to temporize. On the other hand, the debasing and unhumanizing institution of the harem, itself contrary to the law of Moses Deuteronomy 17:17, may well have led to other deviations from its precepts, and the precedent of Abraham Genesis 20:12 may have seemed to give some sanction to this particular breach of it.

Clarke's Notes on the Bible

Verse 2 Samuel 13:13. Speak unto the king — So it appears that she thought that the king, her father, would give her to him as wife. This is another strong mark of indelicacy in those simple but barbarous times. There might have been some excuse for such connections under the patriarchal age, but there was none now. But perhaps she said this only to divert him from his iniquitous purpose, that she might get out of his hands.