the Week of Proper 16 / Ordinary 21
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Wycliffe Bible
Acts 4:15
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- InternationalParallel Translations
After they ordered them to leave the Sanhedrin, they conferred among themselves,
But when they had commanded them to go aside out of the Council, they conferred among themselues,
But when they had commanded them to go aside out of the council, they conferred among themselves,
But when they had commanded them to leave the council, they conferred with one another,
But when they had ordered them to leave the Council, they began to confer with one another,
After the leaders ordered them to leave the meeting, they began to talk to each other.
But after ordering them to step out of the Council [chamber], they began to confer among themselves,
But when they had ordered them to leave the Council, they began to confer with one another,
But when they had ordered them to leave the Sanhedrin, they began to confer with one another,
So they ordered them to leave the Sanhedrin and then conferred together.
The officials commanded them to leave the council room. Then the officials said to each other,
So they told them to step away from the Sanhedrin while they discussed the matter privately.
but having commanded them to go out of the council they conferred with one another,
The Jewish leaders told them to leave the council meeting. Then the leaders talked to each other about what they should do.
Then they commaunded them to goe aside out of the Council, and conferred among themselues,
But when they had commanded them to be taken aside out of the council, they conferred among themselves,
So they told them to leave the Council room, and then they started discussing among themselves.
But after they had ordered them to go outside the Sanhedrin, they began to confer with one another,
But commanding them to go outside the sanhedrin, they conferred with one another,
But when they had commanded them to go aside out of the council, they conferred among themselves,
But when they had given them orders to go out of the Sanhedrin, they had a discussion among themselves,
But when they had commanded them to go aside out of the council, they conferred among themselves,
So they ordered them to leave the CouncilSanhedrin">[fn] and began to discuss the matter among themselves.
Then they commanded that they should lead them from their assembly, and said one to another,
Then they commanded to remove them from the presence of the council; and said one to another:
But commaundyng them to go asyde out of the counsel, and counseled among them selues,
But when they had commanded them to go aside out of the council, they conferred among themselves,
But when they had commanded them to go aside out of the council, they conferred among themselves,
But having ordered them to go out of the council, they conferred among themselves,
So they ordered them to withdraw from the Sanhedrin while they conferred among themselves.
But when they had commanded them to go aside out of the Sanhedrin, they conferred among themselves,
But when they had commanded them to withdraw from the council, they conferred among themselves,
But when they had ordered them to go outside the council, they began to confer with one another,
But when they had commanded them to go aside out of the council, they conferred among themselves,
So they ordered Peter and John out of the council chamber and conferred among themselves.
The religious leaders told Peter and John to leave the court so the leaders could talk together.
So they ordered them to leave the council while they discussed the matter with one another.
Howbeit, ordering them to go forth outside the high-council, they began to confer one with another,
But they commanded them to go aside out of the council: and they conferred among themselves,
But when they had commanded them to go aside out of the council, they conferred with one another,
But they comaunded them to go a syde out of the counsell and counceled amoge them selves
and having commanded them to go away out of the sanhedrim, they took counsel with one another,
Then comaunded they the to stode asyde out of ye councell, & comened amoge the selues,
having therefore order'd them to withdraw from the council, they conferred among themselves,
They sent them out of the room so they could work out a plan. They talked it over: "What can we do with these men? By now it's known all over town that a miracle has occurred, and that they are behind it. There is no way we can refute that. But so that it doesn't go any further, let's silence them with threats so they won't dare to use Jesus' name ever again with anyone."
They told the police to escort the cowboys out of the room, and then they conferred with each other saying,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
to go: Acts 5:34-42, Acts 26:30-32
Reciprocal: Luke 6:11 - communed
Cross-References
veniaunce schal be youun seuenfold of Cayn, forsothe of Lameth seuentisithis seuensithis.
But if nether so ye obeyen to me, Y schal adde youre chastisyngis seuenfold for youre synnes;
If ye goon contrarie to me, nether wolen here me, Y schal adde youre woundis til in to seuenfold for youre synnes;
also Y schal go aduersarie ayens you, and Y schal smyte you seuen sithis for youre synnes;
and Y schal go ayens you in contrarie woodnesse, and Y schal chastise you bi seuene veniaunces for youre synnes,
Forsothe whanne the word of the Lord was maad in the hond of Hieu, sone of Anany, ayens Baasa, and ayens his hows, and ayens al yuel which he dide bifor the Lord, to terre hym to ire in the werkis of hise hondis, that he schulde be as the hows of Jeroboam, for this cause he killide hym, that is, Hieu, the prophete, the sone of Anany.
God schewide to me on myn enemyes, slee thou not hem; lest ony tyme my puples foryete. Scatere thou hem in thi vertu; and, Lord, my defender, putte thou hem doun.
And yelde thou to oure neiyboris seuenfoold in the bosum of hem; the schenschip of hem, which thei diden schenschipfuli to thee, thou Lord.
And he takun schal yelde the seuenthe fold; and he schal yyue al the catel of his hous, and schal delyuere hym silf.
And the Lord seide to hym, Passe thou bi the myddis of the citee, in the myddis of Jerusalem, and marke thou Thau on the forhedis of men weilynge and sorewynge on alle abhomynaciouns that ben doon in the myddis therof.
Gill's Notes on the Bible
But when they had commanded them,.... That is, when the sanhedrim had ordered the apostles; or "commanded that both", as the Arabic version reads, both Peter and John; and, it may be, the man that was healed too:
to go aside out of the council; or place where the council, or sanhedrim sat; which, whether it was in the chamber "Gazith", in the temple where they used to sit g, or in the shops, or in the city, whither they removed, is not certain. We are told h, that
"the sanhedrim removed from the chamber Gazith, to the shops, and from the shops to Jerusalem, and from Jerusalem to Jabneh;''
that is, after the destruction of the city. And the first remove was much about this time; for it is said i, that
"forty years before the destruction of the temple, the sanhedrim removed, and sat in the shops.''
Not in the shops where things were sold for the use of the temple, but in a court adjoining to them, which took its name from them.
They conferred among themselves; what was proper to be done, the apostles being withdrawn.
g Misn. Sanhedrin, c. 10. sect. 2. & Middot. c. 5. sect. 3. h T. Bab. Roshhashana, fol. 31. 1. i T. Bab. Avoda Zara, fol. 8. 2.
Barnes' Notes on the Bible
What shall we do to these men? - The object which they had in view was evidently to prevent their preaching. The miracle was performed, and it was believed by the people to have been made. This they could not expect to be able successfully to deny. Their only object, therefore, was to prevent the apostles from making the use which they saw they would to convince the people that Jesus was the Messiah. The question was, in what way they should prevent this; whether by putting them to death, by imprisoning them, or by scourging them; or whether by simply exerting theft authority and forbidding them. From the former they were deterred, doubtless, by fear of the multitude; and they therefore adopted the latter, and seemed to suppose that the mere exertion of their authority would be sufficient to deter them from this in future.
The council - Greek: The “Sanhedrin.” This body was composed of 71 or 72 persons, and was entrusted with the principal affairs of the nation. It was a body of vast influence and power, and hence they supposed that their command might be sufficient to restrain ignorant Galileans from speaking. Before this same body, and probably the same men, our Saviour was arraigned, and by them condemned before he was delivered to the Roman governor, Matthew 26:59, etc. And before this same body, and in the presence of the same men, Peter had just before denied his Lord, Matthew 26:70, etc. The fact that the disciples had fled on a former occasion, and that Peter had denied his Saviour, may hate operated to induce them to believe that they would be terrified by their threats, and deterred from preaching publicly in the name of Jesus.
A notable miracle - A known, undeniable miracle.
That it spread - That the knowledge of it may not spread among them any further.
Let us straitly threaten them - Greek: “Let us threaten them with a threat.” This is a “Hebraism” expressing intensity, certainty, etc. The threat was a command Acts 4:18 not to teach, implying their displeasure if they did do it. This threat, however, was not effectual. On the next occasion, which occurred soon after Acts 5:40, they added beating to their threats in order to deter them from preaching in the name of Jesus.
