the Week of Proper 12 / Ordinary 17
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Wycliffe Bible
Ecclesiastes 6:4
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For he comes in futility and he goes in darkness, and his name is shrouded in darkness.
for it comes in vanity, and departs in darkness, and its name is covered with darkness.
For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
For it comes in vanity and goes in darkness, and in darkness its name is covered.
for a miscarriage comes in futility and goes into darkness; and its name is covered in darkness.
A baby born dead is useless. It returns to darkness without even a name.
for the miscarriage comes in futility (in vain) and passes into obscurity; and its name is covered in obscurity.
for it comes in vanity, and departs in darkness, and its name is covered with darkness.
For he commeth into vanitie and goeth into darkenesse: and his name shall be couered with darkenesse.
for that one comes in vanity and goes into darkness; and that one's name is covered in darkness.
For he enters in futility and departs in darkness, and his name is shrouded in obscurity.
That child will never live to see the sun or to have a name, and it will go straight to the world of darkness. But it will still find more rest than you,
For the arrival of a stillborn baby is a futile thing, and its departure is in darkness; its name is [forgotten,] covered in darkness;
For it cometh in vanity, and departeth in darkness, and its name is covered with darkness;
It is senseless when a baby is born dead. The baby is quickly buried in a dark grave, without even a name.
For he comes in with vanity, and shall go into darkness, and his name shall be covered with darkness.
It does that baby no good to be born; it disappears into darkness, where it is forgotten.
For he comes into vanity and departs into darkness, and his name is shrouded in darkness.
For he comes in with vanity, and goes out in darkness; his name shall be covered in darkness.
For he cometh to naught, & goeth his waye in to darcknes, and his name is forgotten.
for it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness;
In wind it came and to the dark it will go, and with the dark will its name be covered.
for it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness;
For he commeth in with vanitie, and departeth in darkenesse, and his name shall be couered with darkenesse.
For he commeth to naught, & spendeth his tyme in darknesse, and his name is forgotten.
For he came in vanity, and departs in darkness, and his name shall be covered in darkness.
for it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness;
for it comes in vanity, and departs in darkness, and the name thereof is covered with darkness;
For he cometh with vanity, and departeth in darkness, and his name shall be covered with darkness.
Though the stillborn child came into the world for no reason and departed into darkness, though its name is shrouded in darkness,
for it comes in vanity and departs in darkness, and its name is covered with darkness.
His birth would have been meaningless, and he would have ended in darkness. He wouldn't even have had a name,
For this child comes for nothing and goes into darkness, and in darkness its name is covered.
For it comes into vanity and goes into darkness, and in darkness its name is covered;
For, in vain, it came in, and, in darkness, it departeth, - and, with darkness, its name, is covered:
For he came in vain, and goeth to darkness, and his name shall be wholly forgotten.
For it comes into vanity and goes into darkness, and in darkness its name is covered;
For in vanity he came in, and in darkness he goeth, and in darkness his name is covered,
for it comes in futility and goes into obscurity; and its name is covered in obscurity.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
his name: Psalms 109:13
Reciprocal: Exodus 10:21 - darkness
Cross-References
And so thou schalt make it. The lengthe of the schip schal be of thre hundrid cubitis, the brede schal be of fifti cubitis, and the hiynesse therof schal be of thretti cubitis.
of briddis bi her kynde, and of werk beestis in her kynde, and of ech crepynge beeste of erthe, by her kynde; tweyne and tweyne of alle schulen entre with thee, that thei moun lyue.
Therfore thou schalt take with thee of alle metis that moun be etun, and thou schalt bere to gidre at thee, and tho schulen be as well to thee as to the beestis in to mete.
Therfor Noe dide alle thingis whiche God comaundide to hym.
and seiden, Come ye, and make we to vs a citee and tour, whos hiynesse stretche `til to heuene; and make we solempne oure name bifor that we be departid in to alle londis.
of the sones of Enach, of the kynde of geauntis, to whiche we weren comparisound, and weren seien as locustis.
and othere of the sones of Israel, two hundryd men and fifti, prynces of the synagoge, and whiche weren clepid bi names in the tyme of counsel.
For Og aloone, kyng of Basan, was left of the generacioun of giauntis; and his yrun bed is schewid, which is in Rabath, of the sones of Amon, and hath nyne cubitis of lengthe, and foure cubitis of breede, at the mesure of a cubit of mannus hond.
And a man, `sone of a widewe, whos fadir was vncerteyn, yede out of the `castels of Filisteis, Goliath bi name of Geth, of sixe cubitis heiy and a spanne; and a brasun basynet on his heed;
Gill's Notes on the Bible
For he cometh in with vanity,.... The Targum adds, "into this world." Some understand this of the abortive, and render it, "though he cometh in with vanity" x, yet is to be preferred to the covetous man: others interpret it of the covetous man himself; and scrape of both: or, however, they may be compared together in these instances; the abortive comes into the world in vain, for nothing, and answers no purpose, as can well be observed; and the same may be said of a covetous rich man; he walks in a vain show, and is altogether vanity, in his coming in, in his life, and going out;
and departeth in darkness; or, "into darkness" y; goes out of the world without any notice taken of him; and goes down to the dark grave, where he lies in obscurity;
and his name shall be covered with darkness; the abortive has no name, and is never spoken of; and so the name and memory of such a man as is here described rot and perish: and in this respect the abortive has the preference to him; for though he is covered with darkness, yet no ill is ever spoken of him; whereas the name of the wicked covetous man is cursed.
x כי בא "quamvis venit", Drusius. y בחשך "in tenebrositatem", Montanus; "in tenebras", Tigurine version, Mercerus, so Broughton.
Barnes' Notes on the Bible
He ... his - Rather, it ... its. The untimely birth is spoken of.