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Wycliffe Bible

Exodus 2:18

And whanne thei hadden turned ayen to Jetro, her fadir, he seide to hem, Whi camen ye swiftliere than ye weren wont?

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jethro;   Moses;   Reuel;   Zipporah;   Thompson Chain Reference - Jethro;  

Dictionaries:

- American Tract Society Bible Dictionary - Cush;   Pharaoh;   Raguel;   Wells and Springs;   Zipporah;   Bridgeway Bible Dictionary - Kenites;   Midian;   Moses;   Easton Bible Dictionary - Midianite;   Raguel;   Reuel;   Fausset Bible Dictionary - Hobab;   Reuel;   Holman Bible Dictionary - Jethro;   Reuel;   Hastings' Dictionary of the Bible - Exodus;   Hobab;   Jethro;   Moses;   Name, Names;   Reuel;   Morrish Bible Dictionary - Jethro ;   Midian, Midianites ;   Reuel ;   People's Dictionary of the Bible - Jethro;   Midian;   Smith Bible Dictionary - Je'thro;   Reu'el;   Watson's Biblical & Theological Dictionary - Moses;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Exodus, the;   On to Sinai;   On to Canaan;   Moses, the Man of God;   International Standard Bible Encyclopedia - Exodus, the Book of;   Jethro;   Moses;   Raguel (2);   Reuel;   The Jewish Encyclopedia - Hobab;   Jethro;  

Parallel Translations

Hebrew Names Version
When they came to Re`u'el, their father, he said, "How is it that you have returned so early today?"
King James Version
And when they came to Reuel their father, he said, How is it that ye are come so soon to day?
Lexham English Bible
And they came to Reuel, their father, and he said, "Why have you come so quickly today?"
New Century Version
When they went back to their father Reuel, he asked them, "Why have you come home early today?"
New English Translation
So when they came home to their father Reuel, he asked, "Why have you come home so early today?"
Amplified Bible
When they came to Reuel (Jethro) their father, he said, "How is it that you have come back so soon today?"
New American Standard Bible
When they came to their father Reuel, he said, "Why have you come back so soon today?"
Geneva Bible (1587)
And whe they came to Reuel their father, he said, Howe are ye come so soone to day?
Legacy Standard Bible
Then they came to Reuel their father, and he said, "Why have you come back so soon today?"
Contemporary English Version
When Jethro's daughters returned home, their father asked, "Why have you come back so early today?"
Complete Jewish Bible
When they came to Re‘u'el their father, he said, "How come you're back so soon today?"
Darby Translation
And when they came to Reuel their father, he said, Why are ye come so soon to-day?
Easy-to-Read Version
Then they went back to their father, Reuel. He asked them, "Why have you come home early today?"
English Standard Version
When they came home to their father Reuel, he said, "How is it that you have come home so soon today?"
George Lamsa Translation
And when they came to Reuel their father, he said to them, How is it that you have watered the flock so soon today?
Good News Translation
When they returned to their father, he asked, "Why have you come back so early today?"
Christian Standard Bible®
When they returned to their father Reuel, he asked, “Why have you come back so quickly today?”
Literal Translation
And they came to their father Reuel; and he said, Why have you hurried to come today?
Miles Coverdale Bible (1535)
And whan they came to Reguel their father, he saide: How came ye so soone to daie?
American Standard Version
And when they came to Reuel their father, he said, How is it that ye are come so soon to-day?
Bible in Basic English
And when they came to Reuel their father, he said, How is it that you have come back so quickly today?
Bishop's Bible (1568)
And when they came to Raguel their father, he sayde: Howe came it to passe that ye are come so soone to day?
JPS Old Testament (1917)
And when they came to Reuel their father, he said: 'How is it that ye are come so soon to-day?'
King James Version (1611)
And when they came to Reuel their father, he said, How is it that you are come so soone to day?
Brenton's Septuagint (LXX)
And they came to Raguel their father; and he said to them, Why have ye come so quickly to-day?
English Revised Version
And when they came to Reuel their father, he said, How is it that ye are come so soon today?
Berean Standard Bible
When the daughters returned to their father Reuel, he asked them, "Why have you returned so early today?"
Young's Literal Translation
And they come in to Reuel their father, and he saith, `Wherefore have ye hastened to come in to-day?'
Update Bible Version
And when they came to Reuel their father, he said, How is it that you have come so soon today?
Webster's Bible Translation
And when they came to Reuel their father, he said, How [is it that] you are come so soon to day?
World English Bible
When they came to Reuel, their father, he said, "How is it that you have returned so early today?"
New King James Version
When they came to Reuel their father, he said, "How is it that you have come so soon today?"
New Living Translation
When the girls returned to Reuel, their father, he asked, "Why are you back so soon today?"
New Life Bible
When they came to their father Reuel, he said, "Why have you returned so soon today?"
New Revised Standard
When they returned to their father Reuel, he said, "How is it that you have come back so soon today?"
J.B. Rotherham Emphasized Bible
Then came they in unto Reuel their father, - and he said, Wherefore have ye so early come in to-day?
Douay-Rheims Bible
And when they returned to Raguel their father, he said to them: Why are ye come sooner than usual?
Revised Standard Version
When they came to their father Reu'el, he said, "How is it that you have come so soon today?"
THE MESSAGE
When they got home to their father, Reuel, he said, "That didn't take long. Why are you back so soon?"
New American Standard Bible (1995)
When they came to Reuel their father, he said, "Why have you come back so soon today?"

Contextual Overview

16 Forsothe seuene douytris weren to the preest of Madian, that camen to drawe watir; and whanne the trouyis weren fillid, thei coueitiden to watere `the flockis of her fadir. 17 Scheepherdis camen aboue, and dreuen hem awei; and Moises roos, and defendide the dameselis; and he watride `the scheep of hem. 18 And whanne thei hadden turned ayen to Jetro, her fadir, he seide to hem, Whi camen ye swiftliere than ye weren wont? 19 Thei answeriden, A man of Egipt delyuerede vs fro the hond of scheepherdis; ferthermore and he drow watir with vs, and yaf drynk to the scheep. 20 And he seide, Where is that man? whi leften ye the man? clepe ye hym, that he ete breed. 21 Therfor Moises swoor, that he wolde dwelle with Jetro; and he took a wijf, Sefora, `the douyter of Jetro. 22 And sche childide a sone to hym, whom he clepide Gersan, and seide, Y was a comelyng in an alyen lond. Forsothe sche childide an othir sone, whom he clepide Eliezer, and seide, For God of my fadir is myn helpere, and delyuerede me fro the hond of Farao.

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 3:1, Exodus 4:18, Exodus 18:1-12, Jethro, or, Jether, Numbers 19:20, Raguel

Reciprocal: Genesis 36:4 - Reuel Numbers 10:29 - General Judges 4:11 - Hobab John 9:12 - Where

Cross-References

Genesis 1:31
And God seiy alle thingis whiche he made, and tho weren ful goode. And the euentid and morwetid was maad, the sixte day.
Genesis 2:7
Therfor the Lord God formede man of the sliym of erthe, and brethide in to his face the brething of lijf; and man was maad in to a lyuynge soule.
Genesis 2:9
And the Lord God brouyte forth of the erthe ech tre fair in siyt, and swete to ete; also he brouyte forth the tre of lijf in the middis of paradis, and the tre of kunnyng of good and of yuel.
Genesis 2:11
The name of the o ryuer is Fyson, thilke it is that cumpassith al the lond of Euilath, where gold cometh forth,
Genesis 2:12
and the gold of that lond is the beste, and there is foundun delium, that is, a tree of spicerie, and the stoon onychyn;
Genesis 2:13
and the name to the secounde ryuer is Gyon, thilke it is that cumpassith al the loond of Ethiopie;
Genesis 3:12
And Adam seide, The womman which thou yauest felowe to me, yaf me of the tre, and Y eet.
Ruth 3:1
Forsothe aftir that Ruth turnede ayen to hir modir in lawe, Ruth herde of hir, My douytir, Y schal seke reste to thee, and Y schal purueye that it be wel to thee.
Proverbs 18:22
He that fyndith a good womman, fyndith a good thing; and of the Lord he schal drawe vp myrthe. He that puttith a wey a good womman, puttith awei a good thing; but he that holdith auowtresse, is a fool and vnwijs.
1 Corinthians 7:36
And if ony man gessith hym silf to be seyn foule on his virgyn, that sche is ful woxun, and so it bihoueth to be doon, do sche that that sche wole; sche synneth not, if sche be weddid.

Gill's Notes on the Bible

And when they came to Reuel their father,.... Or Ragouel, as the Septuagint; and so Artapanus s calls him. The Targum of Jonathan has it, their father's father; and so Aben Ezra says he was; and is the sense of others, induced thereto by Numbers 10:29, but it does not follow from thence: he said,

how is it that you are come so soon today? it being not only sooner than they were wont to come, but perhaps their business was done in so short a time; that it was marvellous to him that it could be done in it, so quick a dispatch had Moses made, and they through his assistance; and especially it might be more strange, if it was usual, as it seems it was, to be molested by the shepherds.

s Ut supra. (Apud Euseb. Praepar. Evangel. l. 9. c. 27. p. 434.)

Barnes' Notes on the Bible

Reuel - Or, as in Numbers 10:29, “Raguel.” The name means “friend of God.” It appears to have been not uncommon among Hebrews and Edomites; e. g. Genesis 36:4, Genesis 36:10. If Reuel be identified with Jethro, a point open to grave objection (see Exodus 3:1), then Reuel was his proper name, and Jether or Jethro, which means “excellency,” was his official designation.

Clarke's Notes on the Bible

Verse Exodus 2:18. Reuel, their father — In Numbers 10:29 this person is called Raguel, but the Hebrew is the same in both places. The reason of this difference is that the ע ain in רעואל is sometimes used merely as vowel, sometimes as g, ng, and gn, and this is occasioned by the difficulty of the sound, which scarcely any European organs can enunciate. As pronounced by the Arabs it strongly resembles the first effort made by the throat in gargling, or as Meninski says, Est vox vituli matrem vocantis, "It is like the sound made by a calf in seeking its dam." Raguel is the worst method of pronouncing it; Re-u-el, the first syllable strongly accented, is nearer to the true sound. A proper uniformity in pronouncing the same word wherever it may occur, either in the Old or New Testament, is greatly to be desired. The person in question appears to have several names. Here he is called Reuel; in Numbers 10:29, Raguel; in Exodus 3:1, Jethor; in Judges 4:11, Hobab; and in Judges 1:16 he is called קיני Keyni, which in Exodus 4:0 we translate Kenite. Some suppose that Re-u-el was father to Hobab, who was also called Jethro. This is the most likely; Exodus 3:1; Exodus 3:1.


 
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