Lectionary Calendar
Sunday, April 12th, 2026
Second Sunday after Easter
Second Sunday after Easter
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Read the Bible
Wycliffe Bible
Exodus 29:34
That if ony thing leeueth of the fleischis halewid, ether of the looues, til the morewtid, thou schalt brenne the relifs by fier, thou schulen not be etun, for tho ben halewid.
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- CondensedParallel Translations
Hebrew Names Version
If anything of the flesh of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.
If anything of the flesh of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.
King James Version
And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
Lexham English Bible
If any remains until morning from the ordination meat or from the bread, you will burn the remainder in fire; it will not be eaten, because it is a holy object.
If any remains until morning from the ordination meat or from the bread, you will burn the remainder in fire; it will not be eaten, because it is a holy object.
New Century Version
If any of the meat from that sheep or any of the bread is left the next morning, it must be burned. It must not be eaten, because it is holy.
If any of the meat from that sheep or any of the bread is left the next morning, it must be burned. It must not be eaten, because it is holy.
New English Translation
If any of the meat from the consecration offerings or any of the bread is left over until morning, then you are to burn up what is left over. It must not be eaten, because it is holy.
If any of the meat from the consecration offerings or any of the bread is left over until morning, then you are to burn up what is left over. It must not be eaten, because it is holy.
Amplified Bible
"And if any of the meat of ordination or the bread remains until morning, you shall burn it in the fire; it shall not be eaten, because it is holy.
"And if any of the meat of ordination or the bread remains until morning, you shall burn it in the fire; it shall not be eaten, because it is holy.
New American Standard Bible
"And if any of the flesh of ordination or any of the bread remains until morning, then you shall burn the remainder with fire; it shall not be eaten, because it is holy.
"And if any of the flesh of ordination or any of the bread remains until morning, then you shall burn the remainder with fire; it shall not be eaten, because it is holy.
Geneva Bible (1587)
Now if ought of the flesh of the consecration, or of the bread remaine vnto the morning, then thou shalt burne the rest with fire: it shall not be eaten, because it is an holie thing.
Now if ought of the flesh of the consecration, or of the bread remaine vnto the morning, then thou shalt burne the rest with fire: it shall not be eaten, because it is an holie thing.
Legacy Standard Bible
If any of the flesh of ordination or any of the bread remains until morning, then you shall burn the remainder with fire; it shall not be eaten, because it is holy.
If any of the flesh of ordination or any of the bread remains until morning, then you shall burn the remainder with fire; it shall not be eaten, because it is holy.
Contemporary English Version
If any of the sacred food is left until morning, it must be burned up.
If any of the sacred food is left until morning, it must be burned up.
Complete Jewish Bible
If any of the meat for the consecration or any of the bread remains until morning, burn up what remains; it is not to be eaten, because it is holy.
If any of the meat for the consecration or any of the bread remains until morning, burn up what remains; it is not to be eaten, because it is holy.
Darby Translation
And if [any] of the flesh of the consecration, and of the bread, remain until the morning, then thou shalt burn the remainder with fire: it shall not be eaten, for it is holy.
And if [any] of the flesh of the consecration, and of the bread, remain until the morning, then thou shalt burn the remainder with fire: it shall not be eaten, for it is holy.
Easy-to-Read Version
If any of the meat from that ram or any of the bread is left the next morning, then it must be burned. You must not eat that bread or the meat because it should be eaten only in a special way at a special time.
If any of the meat from that ram or any of the bread is left the next morning, then it must be burned. You must not eat that bread or the meat because it should be eaten only in a special way at a special time.
English Standard Version
And if any of the flesh for the ordination or of the bread remain until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy.
And if any of the flesh for the ordination or of the bread remain until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy.
George Lamsa Translation
And if any of the meat of the consecration, or of the bread, remain unto the morning, then you shall burn what is left over with fire; it shall not be eaten because it is holy.
And if any of the meat of the consecration, or of the bread, remain unto the morning, then you shall burn what is left over with fire; it shall not be eaten because it is holy.
Good News Translation
If some of the meat or some of the bread is not eaten by morning, it is to be burned; it is not to be eaten, for it is sacred.
If some of the meat or some of the bread is not eaten by morning, it is to be burned; it is not to be eaten, for it is sacred.
Christian Standard Bible®
If any of the meat of ordination or any of the bread is left until morning, burn what is left over. It must not be eaten because it is holy.
If any of the meat of ordination or any of the bread is left until morning, burn what is left over. It must not be eaten because it is holy.
Literal Translation
And if any is left of the flesh of consecration, and of the bread, until the morning, you shall burn what is left with fire; it shall not be eaten, for it is holy.
And if any is left of the flesh of consecration, and of the bread, until the morning, you shall burn what is left with fire; it shall not be eaten, for it is holy.
Miles Coverdale Bible (1535)
But yf eny of the flesh of the consecracion, and of the bred remaine vntyll the mornynge, thou shalt burne it with fyre, and not let it be eaten, for it is holy.
But yf eny of the flesh of the consecracion, and of the bred remaine vntyll the mornynge, thou shalt burne it with fyre, and not let it be eaten, for it is holy.
American Standard Version
And if aught of the flesh of the consecration, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
And if aught of the flesh of the consecration, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
Bible in Basic English
And if any of the flesh of the offering or of the bread is over till the morning, let it be burned with fire; it is not to be used for food, for it is holy.
And if any of the flesh of the offering or of the bread is over till the morning, let it be burned with fire; it is not to be used for food, for it is holy.
Bishop's Bible (1568)
And yf ought of the flesh of the consecration, or of the bread, remayne vnto the mornyng, thou shalt burne it with fire: and it shall not be eaten, because it is holy.
And yf ought of the flesh of the consecration, or of the bread, remayne vnto the mornyng, thou shalt burne it with fire: and it shall not be eaten, because it is holy.
JPS Old Testament (1917)
And if aught of the flesh of the consecration, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire; it shall not be eaten, because it is holy.
And if aught of the flesh of the consecration, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire; it shall not be eaten, because it is holy.
King James Version (1611)
And if ought of the flesh of the consecrations, or of the bread remaine vnto the morning, then thou shalt burne the remainder with fire: it shall not be eaten, because it is holy.
And if ought of the flesh of the consecrations, or of the bread remaine vnto the morning, then thou shalt burne the remainder with fire: it shall not be eaten, because it is holy.
Brenton's Septuagint (LXX)
And if aught be left of the flesh of the sacrifice of consecration and of the loaves until the morning, thou shalt burn the remainder with fire: it shall not be eaten, for it is a holy thing.
And if aught be left of the flesh of the sacrifice of consecration and of the loaves until the morning, thou shalt burn the remainder with fire: it shall not be eaten, for it is a holy thing.
English Revised Version
And if aught of the flesh of the consecration, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
And if aught of the flesh of the consecration, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
Berean Standard Bible
And if any of the meat of ordination or any bread is left until the morning, burn up the remainder. It must not be eaten, because it is sacred.
And if any of the meat of ordination or any bread is left until the morning, burn up the remainder. It must not be eaten, because it is sacred.
Young's Literal Translation
and if there be left of the flesh of the consecration or of the bread till the morning, then thou hast burned that which is left with fire; it is not eaten, for it [is] holy.
and if there be left of the flesh of the consecration or of the bread till the morning, then thou hast burned that which is left with fire; it is not eaten, for it [is] holy.
Update Bible Version
And if anything of the flesh of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.
And if anything of the flesh of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.
Webster's Bible Translation
And if aught of the flesh of the consecration, or of the bread, shall remain till the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it [is] holy.
And if aught of the flesh of the consecration, or of the bread, shall remain till the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it [is] holy.
World English Bible
If anything of the flesh of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.
If anything of the flesh of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.
New King James Version
And if any of the flesh of the consecration offerings, or of the bread, remains until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy.
And if any of the flesh of the consecration offerings, or of the bread, remains until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy.
New Living Translation
If any of the ordination meat or bread remains until the morning, it must be burned. It may not be eaten, for it is holy.
If any of the ordination meat or bread remains until the morning, it must be burned. It may not be eaten, for it is holy.
New Life Bible
If any of the meat or bread used to set apart those who work for Me is left until morning, it must be burned. It must not be eaten, because it is holy.
If any of the meat or bread used to set apart those who work for Me is left until morning, it must be burned. It must not be eaten, because it is holy.
New Revised Standard
If any of the flesh for the ordination, or of the bread, remains until the morning, then you shall burn the remainder with fire; it shall not be eaten, because it is holy.
If any of the flesh for the ordination, or of the bread, remains until the morning, then you shall burn the remainder with fire; it shall not be eaten, because it is holy.
J.B. Rotherham Emphasized Bible
And, if there be left over of the flesh of installation, or of the bread until the morning, then shalt thou burn up what is left over, in the fire, it shall not be eaten for holy, it is.
And, if there be left over of the flesh of installation, or of the bread until the morning, then shalt thou burn up what is left over, in the fire, it shall not be eaten for holy, it is.
Douay-Rheims Bible
And if there remain of the consecrated flesh, or of the bread, till the morning, thou shalt burn the remainder with fire: they shall not be eaten, because they are sanctified.
And if there remain of the consecrated flesh, or of the bread, till the morning, thou shalt burn the remainder with fire: they shall not be eaten, because they are sanctified.
Revised Standard Version
And if any of the flesh for the ordination, or of the bread, remain until the morning, then you shall burn the remainder with fire; it shall not be eaten, because it is holy.
And if any of the flesh for the ordination, or of the bread, remain until the morning, then you shall burn the remainder with fire; it shall not be eaten, because it is holy.
New American Standard Bible (1995)
"If any of the flesh of ordination or any of the bread remains until morning, then you shall burn the remainder with fire; it shall not be eaten, because it is holy.
"If any of the flesh of ordination or any of the bread remains until morning, then you shall burn the remainder with fire; it shall not be eaten, because it is holy.
Contextual Overview
1 But also thou schalt do this, that thei be sacrid to me in preesthod; take thou a calf of the droue, and twei rammes with out wem, 2 and therf looues, and a cake with out sour dow, whiche be spreynt to gidere with oile, and therf paast sodun in watir, `bawmed, ether fried, with oile; thou schalt make alle thingis of whete flour, 3 and thou schalt offre tho put in a panyere. Forsothe thou schal presente the calfe, 4 and twey rammes, and Aaron and his sones, at the dore of tabernacle of witnessyng; and whanne thou hast waische the fadir and the sones in watir, 5 thou schalt clothe Aaron with hise clothis, that is, the lynnen cloth, `and coote, and the cloth on the schuldris, `and the racional, which thou schalt bynde with a girdil. 6 And thou schalt sette the mytre on his heed, and the hooli plate on the mytre, 7 and thou schalt schede the oile of anoyntyng on his heed; and bi this custom he schal be sacrid. 8 Also thou schalt presente hise sones, and thou schalt clothe with lynnun cootis, 9 and thou schalt girde Aaron and hise sones with a girdil; and thou schalt sette mytris on hem; and thei schulen be my preestis bi euerlastynge religioun. After that thou hast halewid `the hondis of hem, 10 also thou schalt presente the calf bifore the tabernacle of witnessyng; and Aaron and hise sones schulen sette hondis `on the heed therof;
Bible Verse Review
from Treasury of Scripure Knowledge
flesh: Exodus 29:22, Exodus 29:26, Exodus 29:28
burn: Exodus 12:10, Exodus 16:19, Leviticus 7:18, Leviticus 7:19, Leviticus 8:32, Leviticus 10:16
Reciprocal: Exodus 34:25 - be left Leviticus 6:17 - it is most holy
Cross-References
Genesis 29:2
and seiy a pit in the feeld, and thre flockis of scheep restynge bisidis it, for whi scheep weren watrid therof, and the mouth therof was closid with a greet stoon.
and seiy a pit in the feeld, and thre flockis of scheep restynge bisidis it, for whi scheep weren watrid therof, and the mouth therof was closid with a greet stoon.
Genesis 29:4
And Jacob seide to the scheepherdis, Brithren, of whennus ben ye? Whiche answeriden, Of Aran.
And Jacob seide to the scheepherdis, Brithren, of whennus ben ye? Whiche answeriden, Of Aran.
Genesis 29:5
And he axide hem and seide, Wher ye knowen Laban, the sone of Nachor? Thei seiden, We knowen.
And he axide hem and seide, Wher ye knowen Laban, the sone of Nachor? Thei seiden, We knowen.
Genesis 29:7
And Jacob seide, Yit myche of the dai is to come, and it is not tyme that the flockis be led ayen to the fooldis; sotheli yyue ye drynk to the scheep, and so lede ye hem ayen to mete.
And Jacob seide, Yit myche of the dai is to come, and it is not tyme that the flockis be led ayen to the fooldis; sotheli yyue ye drynk to the scheep, and so lede ye hem ayen to mete.
Genesis 29:8
Whiche answeriden, We moun not til alle scheep be gederid to gidere, and til we remouen the stoon fro the mouth of the pit to watir the flockis.
Whiche answeriden, We moun not til alle scheep be gederid to gidere, and til we remouen the stoon fro the mouth of the pit to watir the flockis.
Genesis 29:10
And whanne Jacob seiy hir, and knewe the douytir of his modris brothir, and the scheep of Laban his vncle, he remeuyde the stoon with which the pit was closid;
And whanne Jacob seiy hir, and knewe the douytir of his modris brothir, and the scheep of Laban his vncle, he remeuyde the stoon with which the pit was closid;
Genesis 29:26
Laban answerde, It is not custom in oure place that we yyue first the `lesse douytris to weddyngis;
Laban answerde, It is not custom in oure place that we yyue first the `lesse douytris to weddyngis;
Genesis 29:29
he weddide Rachel, to whom the fadir hadde youe Bala seruauntesse.
he weddide Rachel, to whom the fadir hadde youe Bala seruauntesse.
Genesis 34:25
And lo! in the thridde day, whanne the sorewe of woundis was moost greuous, twei sones of acob, Symeon and Leuy, britheren of Dyna, token swerdis, and entriden in to the citee booldeli; and whanne alle malis weren slayn,
And lo! in the thridde day, whanne the sorewe of woundis was moost greuous, twei sones of acob, Symeon and Leuy, britheren of Dyna, token swerdis, and entriden in to the citee booldeli; and whanne alle malis weren slayn,
Genesis 35:23
the sones of Lia weren, the firste gendrid Ruben, and Symeon, and Leuy, and Judas, and Isachar, and Zabulon;
the sones of Lia weren, the firste gendrid Ruben, and Symeon, and Leuy, and Judas, and Isachar, and Zabulon;
Gill's Notes on the Bible
And if ought of the flesh of the consecrations, or of the bread, remain unto the morning,.... Being more than the priests could eat:
then thou shalt burn the remainder with fire; that it might not be used in a contemptuous manner, or abused to superstitious uses; the same orders with those respecting what was left of the passover:
Exodus 12:10,
it shall not be eaten, because it is holy; which is the reason before given why it should not be eaten by a stranger, and being kept till the next morning it was ordered to be burnt, that it might not then be eaten at all; it was not to be given to a stranger, nor to be cast to dogs, because it had been devoted to sacred uses; and it seems as if it was not to be eaten by the priests themselves the next day, who were to live upon the daily provision made for them.
Barnes' Notes on the Bible
The consecration of the priests. See the notes to Lev. 8–9.
Exodus 29:4
Door of the tabernacle - Entrance of the tent. See Leviticus 8:3.
Exodus 29:27
The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once.
Exodus 29:33
A stranger - One of another family, i. e. in this case, one not of the family of Aaron.
Clarke's Notes on the Bible
Verse Exodus 29:34. Burn the remainder with fire — Common, voluntary, and peace-offerings, might be eaten even on the second day; see Leviticus 7:16; Leviticus 19:5-6. But this being a peculiar consecration, in order to qualify a person to offer sacrifices for sin, like that great sacrifice, the paschal lamb, that typified the atonement made by Christ, none of it was to be left till the morning lest putrefaction should commence, which would be utterly improper in a sacrifice that was to make expiation for sin, and bring the soul into a state of holiness and perfection with God. Exodus 12:10; Exodus 12:10.
