Jeremiah 17:22

Wycliffe Bible

And nyle ye caste birthuns out of youre housis in the dai of sabat, and ye schulen not do ony werk; halewe ye the dai of sabat, as Y comaundide to youre fadris.

Parallel Translations

Christian Standard Bible®
Do not carry a load out of your houses on the Sabbath day or do any work, but keep the Sabbath day holy, just as I commanded your ancestors.

Hebrew Names Version
neither carry forth a burden out of your houses on the day of Shabbat holy, neither do any work: but make the day of Shabbat, as I commanded your fathers.

King James Version
Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.

English Standard Version
And do not carry a burden out of your houses on the Sabbath or do any work, but keep the Sabbath day holy, as I commanded your fathers.

New American Standard Bible
"You shall not bring a load out of your houses on the Sabbath day nor do any work, but keep the Sabbath day holy, just as I commanded your forefathers.

New Century Version
Don't take a load out of your houses on the Sabbath or do any work on that day. But keep the Sabbath as a holy day, as I commanded your ancestors.

Amplified Bible
"You shall not carry a load out of your houses on the Sabbath day nor do any work, but keep the Sabbath day holy [by setting it apart as a day of worship], as I commanded your fathers.

World English Bible
neither carry forth a burden out of your houses on the Sabbath day holy, neither do any work: but make the Sabbath day, as I commanded your fathers.

Geneva Bible (1587)
Neither cary foorth burdens out of your houses in the Sabbath day: neither doe yee any worke, but sanctifie the Sabbath, as I commanded your fathers.

Legacy Standard Bible
You shall not bring a load out of your houses on the sabbath day nor do any work, but keep the sabbath day holy, as I commanded your fathers.

Berean Standard Bible
You must not carry a load out of your houses or do any work on the Sabbath day, but you must keep the Sabbath day holy, just as I commanded your forefathers.

Complete Jewish Bible
don't carry anything out of your houses on Shabbat; and don't do any work. Instead, make Shabbat a holy day. I ordered your ancestors to do this,

Darby Translation
and carry forth no burden out of your houses on the sabbath day, neither do any work; but hallow ye the sabbath day, as I commanded your fathers,

Easy-to-Read Version
Don't bring a load out of your houses on the Sabbath day. Don't do any work on that day. You must make the Sabbath day a holy day. I gave this same command to your ancestors,

George Lamsa Translation
Neither carry a burden out of your houses on the sabbath day, nor do any work; but hallow the sabbath day as I commanded your fathers.

Good News Translation
or carry anything out of their houses on the Sabbath. They must not work on the Sabbath; they must observe it as a sacred day, as I commanded their ancestors.

Lexham English Bible
And you must not carry a burden from your houses on the day of the Sabbath, and you must not do any work. But you must declare holy the day of Sabbath, just as I commanded your ancestors.

Literal Translation
And do not carry a burden from your houses on the sabbath day, nor do any work, but keep the sabbath day holy, as I commanded your fathers.

Miles Coverdale Bible (1535)
ye shall beare no burthen also out of youre houses in the Sabbath: Ye shall do no laboure there in, but halowe the Sabbath, as I commaunded youre fathers.

American Standard Version
neither carry forth a burden out of your houses on the sabbath day, neither do ye any work: but hallow ye the sabbath day, as I commanded your fathers.

Bible in Basic English
And take no weight out of your houses on the Sabbath day, or do any work, but keep the Sabbath day holy, as I gave orders to your fathers;

JPS Old Testament (1917)
neither carry forth a burden out of your houses on the sabbath day, neither do ye any work; but hallow ye the sabbath day, as I commanded your fathers;

King James Version (1611)
Neither carie forth a burden out of your houses on the Sabbath day, neither doe ye any worke, but hallowe ye the Sabbath day, as I commanded your fathers.

Bishop's Bible (1568)
Ye shall beare no burthen also out of your houses in the Sabbath, you shall do no labour therin: but halowe the Sabbath, as I commaunded your fathers.

Brenton's Septuagint (LXX)
and carry forth no burdens out of your houses on the sabbath-day, and ye shall do no work: sanctify the sabbath-day, as I commanded your fathers.

English Revised Version
neither carry forth a burden out of your houses on the sabbath day, neither do ye any work: but hallow ye the sabbath day, as I commanded your fathers;

Update Bible Version
neither carry forth a burden out of your houses on the Sabbath day, neither do any work: but hallow the Sabbath day, as I commanded your fathers.

Webster's Bible Translation
Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.

New English Translation
Do not carry any loads out of your houses or do any work on the Sabbath day. But observe the Sabbath day as a day set apart to the Lord , as I commanded your ancestors.

New King James Version
nor carry a burden out of your houses on the Sabbath day, nor do any work, but hallow the Sabbath day, as I commanded your fathers.

New Living Translation
Do not do your work on the Sabbath, but make it a holy day. I gave this command to your ancestors,

New Life Bible
Do not bring a load out of your houses on the Day of Rest or do any work. But keep the Day of Rest holy, as I told your fathers before you.

New Revised Standard
And do not carry a burden out of your houses on the sabbath or do any work, but keep the sabbath day holy, as I commanded your ancestors.

J.B. Rotherham Emphasized Bible
Neither shall ye take forth any burden out of your houses on the sabbath day, Nor any manner of work, shall ye do, - But ye shall hallow the sabbath day, As I commanded your fathers.

Douay-Rheims Bible
And do not bring burdens out of your houses on the sabbath day, neither do ye any work: sanctify the sabbath day, as I commanded your fathers.

Revised Standard Version
And do not carry a burden out of your houses on the sabbath or do any work, but keep the sabbath day holy, as I commanded your fathers.

Young's Literal Translation
Nor do ye take out a burden from your houses on the day of rest, Yea, any work ye do not do, And ye have sanctified the day of rest, As I have commanded your fathers.

New American Standard Bible (1995)
"You shall not bring a load out of your houses on the sabbath day nor do any work, but keep the sabbath day holy, as I commanded your forefathers.

Contextual Overview

¹⁹ The Lord seith these thingis to me, Go thou, and stonde in the yate of the sones of the puple, bi whiche the kingis of Juda entren and goen out, and in alle the yatis of Jerusalem. ²⁰ And thou schalt seie to hem, Here the word of the Lord, ye kingis of Juda, and al Judee, and alle the dwelleris of Jerusalem, that entren bi these yatis. ²¹ The Lord God seith these thingis, Kepe ye youre soulis, and nyle ye bere birthuns in the dai of sabat, nether bringe in bi the yatis of Jerusalem. ²² And nyle ye caste birthuns out of youre housis in the dai of sabat, and ye schulen not do ony werk; halewe ye the dai of sabat, as Y comaundide to youre fadris. ²³ And thei herden not, nether bowiden doun her eere, but thei maden hard her nol, that thei schulden not here me, and that thei schulden not take chastisyng. ²⁴ And it schal be, if ye heren me, seith the Lord, that ye bere not in birthuns bi the yatis of this citee in the dai of sabat, and if ye halewen the dai of sabat, that ye do not werk ther ynne, ²⁵ kingis and princes sittynge on the seete of Dauid schulen entre bi the yatis of this citee, and stiynge in charis and horsis; thei, and the princis of hem, the men of Juda, and the dwelleris of Jerusalem; and this citee schal be enhabitid withouten ende. ²⁶ And thei schulen come fro the citees of Juda, and fro the cumpas of Jerusalem, and fro the lond of Beniamyn, and fro feeldi places, and fro hilli places, and fro the south, beringe brent sacrifice, and slayn sacrifice, and encense; and thei schulen bringe offring in to the hous of the Lord. ²⁷ Forsothe if ye heren not me, that ye halewe the dai of sabat, and that ye bere not a birthun, and that ye bringe not in bi the yatis of Jerusalem in the dai of sabat, Y schal kyndle fier in the yatis therof; and it schal deuoure the housis of Jerusalem, and it schal not be quenchid.

Bible Verse Review
  from Treasury of Scripure Knowledge

neither do: Genesis 2:2, Genesis 2:3, Exodus 16:23-29, Exodus 20:8-10, Exodus 23:12, Exodus 31:13-17, Leviticus 19:3, Leviticus 23:3, Deuteronomy 5:12-15, Isaiah 56:2-6, Isaiah 58:13, Ezekiel 20:12, Ezekiel 20:20, Ezekiel 20:21, Ezekiel 22:8, Luke 6:5, Luke 23:56, Revelation 1:10

Reciprocal: Exodus 12:16 - no manner Nehemiah 10:31 - the people Nehemiah 13:15 - burdens Jeremiah 17:21 - bear Jeremiah 17:24 - to bring Jeremiah 17:27 - to hallow

Cross-References

Genesis 17:3
And Abram felde doun lowe on his face.

Genesis 17:6
and Y schal make thee to wexe ful greetli, and Y schal sette thee in folkis, and kyngis schulen go out of thee;

Genesis 17:8
and Y schal yyue to thee and to thi seed after thee the lond of thi pilgrymage, al the lond of Chanaan, in to euerlastynge possessioun, and Y schal be the God of hem.

Genesis 17:9
God seide eft to Abraham, And therfor thou schalt kepe my couenaunt, and thi seed after thee, in her generaciouns.

Genesis 17:15
Also God seide to Abraham, Thou schalt not clepe Saray, thi wijf, Sarai, but Sara;

Genesis 18:33
The Lord yede forth, after that he ceesside to speke to Abraham, and Abraham turnede ayen in to his place.

Exodus 20:22
And the Lord seide ferthermore to Moises, Thou schalt seie these thingis to the sones of Israel, Ye seiyen that fro heuene Y spak to you;

Deuteronomy 5:4
Face to face he spak to vs in the hil, fro the myddis of the fier.

Judges 6:21
the aungel of the Lord helde forth the `ende of the yerde which he helde in the hond, and he touchide the fleischis, and the therf looues; and fier stiede fro the stoon, and wastide the fleischis, and therf looues. Forsothe the aungel of the Lord vanyschide fro hise iyen.

Judges 13:20
And whanne the flawme of the auter stiede in to heuene, the aungel of the Lord stiede togidere in the flawme. And whanne Manue and his wijf hadden seyn this, thei felden lowe to erthe.

Gill's Notes on the Bible

Neither carry forth a burden out of your houses on the sabbath day,.... Not of dirt and soil only, as some restrain the sense; but of any ware or merchandise, in order to be sold in the city or elsewhere:

neither do ye any work; any servile work, any kind of manufacture, either within doors or without; or exercise any kind of trade, or barter and merchandise, or do any sort of worldly business; nothing but what was of mere necessity, for the preservation of life; see

Exodus 20:10;

but hallow ye the sabbath day; or, "sanctify it" b; by separating it from all worldly business, and devoting it to the worship of God in public and private, spending it wholly in acts of religion and piety:

as I commanded your fathers; not Abraham, Isaac, and Jacob; but those that came out of Egypt, to whom, and to their posterity after them, this commandment was enjoined, Exodus 20:8; so that this was not a novel injunction, but what was commanded from the beginning of their civil and church state; from the time of their coming out of Egypt, and becoming a separate people and nation, under a theocracy, or the government of God himself; being chosen and set apart to be a special, peculiar, and holy people to himself, of which the sanctification of the sabbath was a sign; and was to be observed unto the Messiah's coming, the sum and substance of it, Colossians 2:16.

b קדשתם "sanctificate", Cocceius, Schmidt.

Barnes' Notes on the Bible

This prophecy on the observance of the Sabbath, is the first of a series of short predictions. arranged probably in chronological order among themselves, but in other respects independent of one another. Its tone is mild, and dissuasive rather of future neglect than condemnatory of past misconduct; and it may be assigned to the commencement of Jehoiakim’s reign. Its similarity to the prophecy contained in Jeremiah 22:1-5 makes it probable that they were contemporaneous.

Jeremiah 17:19

The gate of the children of the people - Perhaps the principal entrance of the outer court of the temple. Very probably there was traffic there, as in our Lord’s time, in doves and other requisites for sacrifice, and so the warning to keep the Sabbath was as necessary there as at the city gates.

Jeremiah 17:21

To yourselves - literally, “in your souls, i. e., in yourselves.” They were to be on their guard from the depths of their own conscience, thoroughly and on conviction.

Bear no burden on the sabbath day - Apparently the Sabbath day was kept negligently. The country people were in the habit of coming to Jerusalem on the Sabbath to attend the temple service, but mingled traffic with their devotions, bringing the produce of their fields and gardens with them for disposal. The people of Jerusalem for their part took Jeremiah 17:22 their wares to the gates, and carried on a brisk traffic there with the villagers. Both parties seem to have abstained from manual labor, but did not consider that buying and selling were prohibited by the fourth commandment.

Jeremiah 17:25

A picture of national grandeur. The prophet associates with the king the princes of the Davidic lineage, who in magnificent procession accompany the king as he goes in and out of Jerusalem.

Shall remain forever - Or, “shall be inhabited forever:” populousness is promised.

Jeremiah 17:26

The reward for keeping the Sabbath day holy consists in three things;

(1) in great national prosperity,

(2) in the lasting welfare of Jerusalem, and

(3) in the wealth and piety of the people generally, indicated by their numerous sacrifices.

Bringing sacrifices of praise - Rather, “bringing praise.” This clause covers all that precedes.

The verse is interesting as specifying the exact limits of the dominions of the Davidic kings, now confined to Judah and Benjamin. These two tribes are divided according to their physical conformation into

(1) the Shefelah, or low country lying between the mountains and the Mediterranean;

(2) the mountain which formed the central region, extending to the wilderness of Judah, on the Dead Sea; and

(3) the Negeb, or arid region, which lay to the south of Judah.

Jeremiah 17:27

Upon disobedience follows the anger of God, which will consume like a fire all the, splendor of the offending city.