the Seventh Week after Easter
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Wycliffe Bible
Jeremiah 36:24
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanParallel Translations
As they heard all these words, the king and all of his servants did not become terrified or tear their clothes.
They were not afraid, nor tore their garments, neither the king, nor any of his servants who heard all these words.
Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.
Yet neither the king nor any of his servants who heard all these words was afraid, nor did they tear their garments.
Yet the king and all his servants who heard all these words did not tremble in fear, nor did they tear their garments.
King Jehoiakim and his servants heard everything that was said, but they were not frightened! They did not tear their clothes to show their sorrow.
Yet the king and all his servants who heard all these words were not afraid, nor did they tear their clothes.
They were not afraid, nor tore their garments, neither the king, nor any of his servants who heard all these words.
Yet they were not afraide, nor rent their garmets, neither the King, nor any of his seruants, that heard all these wordes.
Yet the king and all his servants who heard all these words were not in dread, nor did they tear their garments.
Yet in hearing all these words, the king and his servants did not become frightened or tear their garments.
But even though they heard all these words, neither the king nor any of his servants grew afraid or tore their clothes.
And they were not afraid, nor rent their garments, [neither] the king nor any of his servants that heard all these words.
And, when King Jehoiakim and his servants heard the message from the scroll, they were not afraid. They did not tear their clothes to show sorrow for doing wrong.
Yet neither the king nor any of his servants were afraid, nor did they tear their garments when they heard all these words.
But neither the king nor any of his officials who heard all this was afraid or showed any sign of sorrow.
And the king and any of his servants who heard all these words were not startled, and they did not tear their garments.
Yet the king and all his servants who heard these Words were not afraid, nor did they tear their garments.
Yet no man was abashed therof, or rente his clothes: nether the kynge himselffe, ner his seruauntes, though they herde all these wordes.
And they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.
But they had no fear and gave no signs of grief, not the king or any of his servants, after hearing all these words.
Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.
Yet they were not afraid, nor rent their garments, neither the king, nor any of his seruants that heard all these words.
Yet no man was abashed therof, nor rent his clothes, neither the kyng hym selfe nor his seruauntes, though they hearde all these wordes.
And to Samaeas the Ælamite thou shalt say,
And they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.
And they were not afraid, nor rent their garments, neither the king, nor any of his slaves that heard all these words.
Yet they were not afraid, nor rent their garments, [neither] the king, nor any of his servants that heard all these words.
Neither he nor any of his attendants showed any alarm when they heard all that had been read. Nor did they tear their clothes to show any grief or sorrow.
Yet they were not afraid, nor did they tear their garments, the king nor any of his servants who heard all these words.
Neither the king nor his attendants showed any signs of fear or repentance at what they heard.
The king and all his servants who heard all these words were not afraid, and they did not tear their clothes.
Yet neither the king, nor any of his servants who heard all these words, was alarmed, nor did they tear their garments.
Yet were they not in dread, neither rent they their garments, - the king, nor any of his servants that were hearing all these words.
And the king and all his servants that heard all these words were not afraid, nor did they rend their garments.
Yet neither the king, nor any of his servants who heard all these words, was afraid, nor did they rend their garments.
And the king and all his servants who are hearing all these words have not been afraid, nor rent their garments.
Neither the king nor any of his officials showed the slightest twinge of conscience as they listened to the messages read. Elnathan, Delaiah, and Gemariah tried to convince the king not to burn the scroll, but he brushed them off. He just plowed ahead and ordered Prince Jerahameel, Seraiah son of Azriel, and Shelemiah son of Abdeel to arrest Jeremiah the prophet and his secretary Baruch. But God had hidden them away.
Yet the king and all his servants who heard all these words were not afraid, nor did they rend their garments.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
they: Jeremiah 36:16, Job 15:4, Psalms 36:1, Psalms 64:5, Isaiah 26:11, Romans 3:18
nor rent: Jeremiah 5:3, 1 Kings 21:27, 2 Kings 19:1, 2 Kings 19:2, 2 Kings 22:11-19, 2 Chronicles 34:19-31, Isaiah 36:22, Isaiah 37:1, Jonah 3:6, Matthew 12:41
Reciprocal: Genesis 37:34 - General Exodus 7:23 - neither Leviticus 13:45 - his clothes 2 Kings 5:7 - that he rent 2 Kings 18:37 - with their clothes rent 2 Kings 22:19 - thine heart 2 Chronicles 34:27 - didst rend Ezra 9:3 - rent Ecclesiastes 3:7 - time to rend Jeremiah 2:19 - and that my Jeremiah 28:10 - took Jeremiah 34:10 - when Jeremiah 44:10 - neither Zechariah 1:4 - but Matthew 26:65 - the high priest Mark 14:63 - his Acts 14:14 - they
Cross-References
Kepe ye my lawis. Thou schalt not make thi beestis to gendre with the lyuynge beestis of another kynde. Thou schalt not sowe the feeld with dyuerse sede. Thou schalt not be clothid in a cloth, which is wouun of twei thingis.
Emyn, `that is, griseful men, weren first dwelleris therof, a greet puple, and strong, and so hiy, that thei weren bileued as giantis,
Therfor the children of Absolon diden ayens Amon, as Absolon hadde comaundide to hem; and alle the sones of the kyng risiden, and stieden ech on his mule, and fledden.
Sotheli it bifeld, that Absalon sittinge on a mule, cam ayens the seruauntis of Dauid; and whanne the mule hadde entrid vndur a thicke ook, and greet, the heed of Absolon cleuyde to the ook; and whanne he was hangid bitwixe heuene and erthe, the mule, on which he sat, passide.
Therfor Sadoch, the preest, yede doun, and Nathan, the prophete, and Banaie, sone of Joiada, and Cerethi, and Ferethi; and thei puttiden Salomon on the mule of Dauid, the kyng, and thei brouyten hym in to Gion.
and Dauid sente with Salomon Sadoch, the preest, and Nathan, the prophete, and Banaie, sone of Joiada, and Cerethi, and Ferethi; and thei puttiden Salomon on the mule of the kyng.
also thei brouyten barli, and forage of horsis and werk beestis, in to the place where the king was, `bi ordenaunce to hem.
And so fallyng schal be of hors, and mule, and camel, and asse, and of alle werk beestis, that weren in tho castels, as this fallyng.
Gill's Notes on the Bible
Yet they were not afraid, nor rent their garments,.... They were not struck with horror at such an impious action as the burning of the roll; nor afraid of the judgments and wrath of God threatened in it; nor did they rend their garments in token of sorrow and mourning on account of either, as used to be when anything blasphemous was said or done, or any bad news were brought. The Jews from hence conclude, that whenever a man sees the book of the law torn of cut to pieces, he should rend his garments t. The persons here meant are not the princes that first heard the roll read in the secretary's office, for they were afraid, Jeremiah 36:16; unless they now dissembled in the king's presence, or had shook off their fears; however, if they are included, three must be excepted, whose names are mentioned in Jeremiah 36:25; and those who are more especially designed are expressed in the next clause:
[neither] the king, nor any of his servants that heard all these words; not all that were in the roll, for they only heard a part; but all that were in that part, which was enough to make them fear and tremble; but they were hardened in their sins; and by the hardness and impenitence of their hearts treasured up wrath against the day of wrath. These servants of the king seem to be those in waiting, and not the princes that came to him; however, they were not all of this complexion and character, since it follows:
t T. Bab. Moed Katon, fol. 26. 1.