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Wycliffe Bible
Job 4:15
Bible Study Resources
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- InternationalParallel Translations
I felt a draft on my face,and the hair on my body stood up.
Then a spirit passed before my face; The hair of my flesh stood up.
Then a spirit passed before my face; the hair of my flesh stood up:
A spirit glided past my face; the hair of my flesh stood up.
A spirit glided past my face, and the hair on my body stood on end.
Then a breath of air passes by my face; it makes the hair of my flesh stand up.
"Then a spirit passed before my face; The hair on my skin stood on end!
"Then a spirit passed by my face; The hair of my flesh stood up.
Then a spirit passed before my face; The hair of my flesh stood up.
And the wind passed before me, and made the heares of my flesh to stande vp.
Then a spirit swept by my face;The hair of my flesh bristled up.
Then a spirit glided past my face, and the hair on my body bristled.
and my hair stood on end, as a wind blew past my face.
Then a spirit passed in front of my face; the hair of my flesh stood on end.
And a spirit passed before my face—the hair of my flesh stood up—
A spirit passed by my face. The hair on my body stood up!
Then a spirit passed before my face; the hair of my flesh stood up:
A light breeze touched my face, and my skin crawled with fright.
And a spirit glided before my face; the hair of my flesh bristled.
Then a spirit passed before my face; the hair of my flesh stood up;
And when the wynde passed ouer by me, the hayres of my flesh stode vp.
Then a spirit passed before my face; The hair of my flesh stood up.
And a breath was moving over my face; the hair of my flesh became stiff:
The winde passed by before my presence, and made the heeres of my fleshe to stande vp.
Then a spirit passed before my face, that made the hair of my flesh to stand up.
Then a spirit passed before my face: the haire of my flesh stood vp.
And a spirit came before my face; and my hair and flesh quivered.
Then a spirit passed before my face; the hair of my flesh stood up.
Then a spirit passed before my face; The hair of my flesh stood up.
Then a spirit passed before my face; the hair of my flesh stood up:
Then a spirit passed before my face; The hair on my body stood up.
A spirit swept past my face, and my hair stood on end.
A spirit passed by my face. The hair of my flesh stood up.
A spirit glided past my face; the hair of my flesh bristled.
Then, a spirit, over my face, floated along, The hair of my flesh bristled-up:
And when a spirit passed before me, the hair of my flesh stood up.
A spirit glided past my face; the hair of my flesh stood up.
And a spirit before my face doth pass, Stand up doth the hair of my flesh;
"Then a spirit passed by my face; The hair of my flesh bristled up.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a spirit: Psalms 104:4, Matthew 14:26, Luke 24:37-39, Hebrews 1:7, Hebrews 1:14
the hair: Isaiah 13:8, Isaiah 21:3, Isaiah 21:4, Daniel 5:6
Reciprocal: Luke 1:12 - he Acts 10:3 - saw
Cross-References
veniaunce schal be youun seuenfold of Cayn, forsothe of Lameth seuentisithis seuensithis.
But if nether so ye obeyen to me, Y schal adde youre chastisyngis seuenfold for youre synnes;
If ye goon contrarie to me, nether wolen here me, Y schal adde youre woundis til in to seuenfold for youre synnes;
also Y schal go aduersarie ayens you, and Y schal smyte you seuen sithis for youre synnes;
and Y schal go ayens you in contrarie woodnesse, and Y schal chastise you bi seuene veniaunces for youre synnes,
Forsothe whanne the word of the Lord was maad in the hond of Hieu, sone of Anany, ayens Baasa, and ayens his hows, and ayens al yuel which he dide bifor the Lord, to terre hym to ire in the werkis of hise hondis, that he schulde be as the hows of Jeroboam, for this cause he killide hym, that is, Hieu, the prophete, the sone of Anany.
God schewide to me on myn enemyes, slee thou not hem; lest ony tyme my puples foryete. Scatere thou hem in thi vertu; and, Lord, my defender, putte thou hem doun.
And yelde thou to oure neiyboris seuenfoold in the bosum of hem; the schenschip of hem, which thei diden schenschipfuli to thee, thou Lord.
And he takun schal yelde the seuenthe fold; and he schal yyue al the catel of his hous, and schal delyuere hym silf.
And the Lord seide to hym, Passe thou bi the myddis of the citee, in the myddis of Jerusalem, and marke thou Thau on the forhedis of men weilynge and sorewynge on alle abhomynaciouns that ben doon in the myddis therof.
Gill's Notes on the Bible
Then a spirit passed before my face,.... Which some interpret of a wind q, a blustering wind, that blew strong in his face; and so the Targum renders it, a stormy wind, such an one as Elijah perceived when the Lord spoke to him, though he was not in that, 1 Kings 19:11; or such a whirlwind, out of which the Lord spake to Job, Job 38:1; or rather, as Jarchi, an angel, an immaterial spirit, one of Jehovah's ministering spirits, clothed in an human form, and which passed and repassed before Eliphaz, that he might take notice of it:
the hair of my flesh stood up; erect, through surprise and dread; which is sometimes the case, when anything astonishing and terrible is beheld; the blood at such times making its way to the heart, for the preservation of that, leaves the external members of the body cold, and the skin of the flesh, in which the hair is, being contracted by the impetuous influx of the nervous fluid, causes the hair to stand upright, particularly the hair of the head, like the prickles or hedgehogs r; which has been usual at the sight of an apparition s.
q רוח "ventus", Vatablus, Cocceius, Schmidt, Broughton. r "Obstupui, steteruntque comae----". Virgil. Aeneid. l. 2. ver. 774. & l. 3. ver. 48. "arrectaeque horrore comae". Aeneid. 4. ver. 286. & l. 12. ver. 888. s Vid. Scheuchzer. Physic. Sacr. p. 665.
Barnes' Notes on the Bible
Then a spirit passed before my face - He does not intimate whether it was the spirit of a man, or an angel who thus appeared. The belief in such apparitions was common in the early ages, and indeed has prevailed at all times. No one can demonstrate that God could not communicate his will in such a manner as this, or by a messenger deputed from his immediate presence to impart valuable truth to people.
The hair of my flesh stood up - This is an effect which is known often to be produced by fear. Sometimes the hair is made to turn white almost in an instant, as an effect of sudden alarm; but usually the effect is to make it stand on end. Seneca uses language remarkably similar to this in describing the effect of fear, in Hercule Oetoeo:
Vagus per artus errat excussos tremor;
Erectus horret crinis. Impulsis adhuc
Star terror animis. et cor attonitum salit,
Pavidumque trepidis palpitat venis jecur.
So Virgil,
Steteruntque comae, et vox faucibus haesit.
Aeneid ii. 774.
See also Aeneid iii. 48, iv. 289. So also Aeneid xii. 868:
Arrectaeque horrore comae.
A similar description of the effect of fear is given in the Ghost’s speech to Hamlet:
“But that I am forbid
To tell the secrets of my prison-house,
I could a tale unfold, whose lightest word
Would harrow up thy soul, freeze thy young blood.
Make thy two eyes like stars, start from their spheres,
Thy knotty and combined locks to part,
And each particular hair to stand on end,
Like quills upon the fretful porcupine.”
The fact here referred to - that fear or fright; causes the hair to stand on end - is too well established, and too common to admit a doubt. The cause may be, that sudden fear has the effect to drive the blood to the heart, as the seat of vitality, and the extremities are left cold, and the skin thus contracts, and the effect is to raise the hair.
