the Week of Proper 15 / Ordinary 20
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Wycliffe Bible
Leviticus 24:21
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Concordances:
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- InternationalParallel Translations
He who kills a animal shall make it good: and he who kills a man shall be put to death.
And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.
And a killer of a domestic animal must repay for it, and a killer of a human shall be put to death.
Whoever kills another person's animal must give that person another animal to take its place. But whoever kills another person must be put to death.
One who beats an animal to death must make restitution for it, but one who beats a person to death must be put to death.
'The one who kills an animal shall replace it; but he who kills a human being [unlawfully] shall be put to death.
'So the one who kills an animal shall make restitution, but the one who kills a person shall be put to death.
And he that killeth a beast shall restore it: but he that killeth a man shall be slaine.
Thus the one who strikes down an animal shall make restitution for it, but the one who strikes down a man shall be put to death.
It's possible to pay the owner for an animal that has been killed, but death is the penalty for murder.
(Maftir) He who kills an animal is to make restitution, but he who kills another person is to be put to death.
He that smiteth a beast [mortally] shall make it good; and he that smiteth a man [mortally] shall be put to death.
Whoever kills an animal must pay for the animal. But whoever kills another person must be put to death.
Whoever kills an animal shall make it good, and whoever kills a person shall be put to death.
And he who kills a beast shall restore it; and he who kills a man shall be put to death.
Whoever kills an animal shall replace it, but whoever kills a human being shall be put to death.
Whoever kills an animal is to make restitution for it, but whoever kills a person is to be put to death.
And he who smites an animal to death shall repay it; and he who smites a man to death shall be put to death.
so that, who so slayeth a beest, shall paye for it: But he that slayeth a man, shal dye.
And he that killeth a beast shall make it good: and he that killeth a man shall be put to death.
He who puts a beast to death will have to make payment for it; he who puts a man to death will himself be put to death.
And he that kylleth a beast, let hym restore it: and he that kylleth a man, let hym dye.
And he that killeth a beast shall make it good; and he that killeth a man shall be put to death.
And hee that killeth a beast, hee shall restore it: and hee that killeth a man, he shall be put to death.
Whosoever shall smite a man, and he shall die, let him die the death.
And he that killeth a beast shall make it good: and he that killeth a man shall be put to death.
Whoever kills an animal must make restitution, but whoever kills a man must be put to death.
`And he who smiteth a beast repayeth it, and he who smiteth [the life of] man is put to death;
And he that kills a beast shall make it good: and he that kills man shall be put to death.
And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.
He who kills a animal shall make it good: and he who kills a man shall be put to death.
And whoever kills an animal shall restore it; but whoever kills a man shall be put to death.
"Whoever kills an animal must pay for it in full, but whoever kills another person must be put to death.
So the one who kills an animal will pay for it with an animal. But the one who kills a man will be put to death.
One who kills an animal shall make restitution for it; but one who kills a human being shall be put to death.
And he that killeth a beast, shall make it good,-and he that killeth a human being, shall be put to death.
He that striketh a beast, shall render another. He that striketh a man shall be punished.
He who kills a beast shall make it good; and he who kills a man shall be put to death.
'Thus the one who kills an animal shall make it good, but the one who kills a man shall be put to death.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a beast: Leviticus 24:18, Exodus 21:33
a man: Leviticus 24:17
Reciprocal: Exodus 20:13 - General Deuteronomy 19:13 - but thou
Cross-References
Forsothe Abraham was eld, and of many daies, and the Lord hadde blessid hym in alle thingis.
Abraham seide, Be war, lest ony tyme thou lede ayen thidur my sone;
the Lord of heuene that took me fro the hows of my fadir, and fro the lond of my birthe, which spak to me, and swoor, and seide, Y schal yyue this lond to thi seed, he schal sende his aungel bifore thee, and thou schalt take fro thennus a wijf to my sone; forsothe if the womman nyle sue thee,
he seide, Lord God of my lord Abraham, Y biseche, meete with me to dai, and do mersi with my lord Abraham.
Which answerde, Drynke thou, my lord. And anoon sche dide doun the watir pot on hir schuldre, and yaf drynk to hym.
And sche helde out the watir pot in trouyis, and ran ayen to the pit, to drawe watir, and sche yaf watir drawun to alle the camels.
The child seide, Nyle ye holde me, for the Lord hath dressid my weie; delyuere ye me, that I go to my lord.
The `title of the hundrid and sixte salm. Alleluya. Knouleche ye to the Lord, for he is good; for his merci is in to the world.
The mercies of the Lord knouleche to hym; and hise merueilis knouleche to the sones of men.
The mercies of the Lord knouleche to hym; and hise merueils knouleche to the sones of men.
Gill's Notes on the Bible
And he that killeth a beast, he shall restore it,.... The same as in Leviticus 24:18, which is repeated for the confirmation of it, and that it might be observed, though Jarchi takes it to be a different law; before, he says, it speaks of him that kills a beast, here of him that makes any wound or bruise in it, which he must make good; and it must be allowed that the manner of expression is different; there it is, he that smites the soul of a beast so that it dies, here only he that smites a beast, though it dies not, yet having some damage done it, satisfaction must be made:
and he that killeth a man, he shall be put to death; or he that smites a man, though he does not kill him, as Jarchi observes, only makes a wound or bruise in him, because it is not said, the soul of a man, as before; but such damages did not require death, but satisfaction in another way, as in Leviticus 24:19.