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Wycliffe Bible
Luke 17:2
It is more profitable to him, if a mylne stoon be put aboute his necke, and he be cast in to the see, than that he sclaundre oon of these litle.
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Christian Standard Bible®
It would be better for him if a millstone were hung around his neck and he were thrown into the sea than for him to cause one of these little ones to stumble.
It would be better for him if a millstone were hung around his neck and he were thrown into the sea than for him to cause one of these little ones to stumble.
King James Version (1611)
It were better for him that a milstone were hanged about his necke, and he cast into the Sea, then that he should offend one of these little ones.
It were better for him that a milstone were hanged about his necke, and he cast into the Sea, then that he should offend one of these little ones.
King James Version
It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
English Standard Version
It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin.
It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin.
New American Standard Bible
"It is better for him if a millstone is hung around his neck and he is thrown into the sea, than that he may cause one of these little ones to sin.
"It is better for him if a millstone is hung around his neck and he is thrown into the sea, than that he may cause one of these little ones to sin.
New Century Version
It would be better for you to be thrown into the sea with a large stone around your neck than to cause one of these little ones to sin.
It would be better for you to be thrown into the sea with a large stone around your neck than to cause one of these little ones to sin.
Amplified Bible
"It would be better for him if a millstone [as large as one turned by a donkey] were hung around his neck and he were hurled into the sea, than for him to cause one of these little ones to stumble [in sin and lose faith].
"It would be better for him if a millstone [as large as one turned by a donkey] were hung around his neck and he were hurled into the sea, than for him to cause one of these little ones to stumble [in sin and lose faith].
New American Standard Bible (1995)
"It would be better for him if a millstone were hung around his neck and he were thrown into the sea, than that he would cause one of these little ones to stumble.
"It would be better for him if a millstone were hung around his neck and he were thrown into the sea, than that he would cause one of these little ones to stumble.
Legacy Standard Bible
It would be better for him if a millstone were hung around his neck and he were thrown into the sea, than that he would cause one of these little ones to stumble.
It would be better for him if a millstone were hung around his neck and he were thrown into the sea, than that he would cause one of these little ones to stumble.
Berean Standard Bible
It would be better for him to have a millstone hung around his neck and to be thrown into the sea than to cause one of these little ones to stumble.
It would be better for him to have a millstone hung around his neck and to be thrown into the sea than to cause one of these little ones to stumble.
Contemporary English Version
would be better off thrown into the ocean with a heavy stone tied around their neck.
would be better off thrown into the ocean with a heavy stone tied around their neck.
Complete Jewish Bible
It would be to his advantage that he have a millstone hung around his neck and he be thrown into the sea, rather than that he ensnare one of these little ones.
It would be to his advantage that he have a millstone hung around his neck and he be thrown into the sea, rather than that he ensnare one of these little ones.
Darby Translation
It would be [more] profitable for him if a millstone were hanged about his neck and he cast into the sea, than that he should be a snare to one of these little ones.
It would be [more] profitable for him if a millstone were hanged about his neck and he cast into the sea, than that he should be a snare to one of these little ones.
Easy-to-Read Version
It will be very bad for anyone who makes one of these little children sin. It would be better for them to have a millstone tied around their neck and be drowned in the sea.
It will be very bad for anyone who makes one of these little children sin. It would be better for them to have a millstone tied around their neck and be drowned in the sea.
Geneva Bible (1587)
It is better for him yt a great milstone were hanged about his necke, and that he were cast into ye sea, then that he should offende one of these litle ones.
It is better for him yt a great milstone were hanged about his necke, and that he were cast into ye sea, then that he should offende one of these litle ones.
George Lamsa Translation
It were better for him that an ass'' millstone were hanged on his neck, and he thrown into the sea, than cause one of these little ones to stumble.
It were better for him that an ass'' millstone were hanged on his neck, and he thrown into the sea, than cause one of these little ones to stumble.
Good News Translation
It would be better for him if a large millstone were tied around his neck and he were thrown into the sea than for him to cause one of these little ones to sin.
It would be better for him if a large millstone were tied around his neck and he were thrown into the sea than for him to cause one of these little ones to sin.
Lexham English Bible
It would be better for him if a millstone is placed around his neck and he is thrown into the sea than that he causes one of these little ones to sin.
It would be better for him if a millstone is placed around his neck and he is thrown into the sea than that he causes one of these little ones to sin.
Literal Translation
It is profitable for him if a millstone turned by an ass is put around his neck, and he be thrown into the sea, than that he should offend one of these little ones.
It is profitable for him if a millstone turned by an ass is put around his neck, and he be thrown into the sea, than that he should offend one of these little ones.
American Standard Version
It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.
It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.
Bible in Basic English
It would be well for him if a great stone was put round his neck and he was dropped into the sea, before he made trouble for any of these little ones.
It would be well for him if a great stone was put round his neck and he was dropped into the sea, before he made trouble for any of these little ones.
Hebrew Names Version
It would be better for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.
It would be better for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.
International Standard Version
It would be better for him if a millstone were hung around his neck and he were thrown into the sea than for him to cause one of these little ones to sin.
It would be better for him if a millstone were hung around his neck and he were thrown into the sea than for him to cause one of these little ones to sin.
Etheridge Translation
It were better for him that an ass-millstone were hanged on his neck, and he be cast into the sea. Woe (to him) who shall offend [fn] one of these little ones !
It were better for him that an ass-millstone were hanged on his neck, and he be cast into the sea. Woe (to him) who shall offend [fn] one of these little ones !
Murdock Translation
Better for him were it, if a millstone were suspended to his neck, and he cast into the sea, than that he should cause one of these little ones to stumble.
Better for him were it, if a millstone were suspended to his neck, and he cast into the sea, than that he should cause one of these little ones to stumble.
Bishop's Bible (1568)
It were better for hym, that a mylstone were hanged about his necke, & he cast into the sea, then that he shoulde offende one of these litle ones.
It were better for hym, that a mylstone were hanged about his necke, & he cast into the sea, then that he shoulde offende one of these litle ones.
English Revised Version
It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.
It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.
World English Bible
It would be better for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.
It would be better for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.
Wesley's New Testament (1755)
It were better for him that a mill-stone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
It were better for him that a mill-stone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
Weymouth's New Testament
It would be well for him if, with a millstone round his neck, he were lying at the bottom of the sea, rather than that he should cause even one of these little ones to fall.
It would be well for him if, with a millstone round his neck, he were lying at the bottom of the sea, rather than that he should cause even one of these little ones to fall.
Update Bible Version
It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.
It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.
Webster's Bible Translation
It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should cause one of these little ones to fall into sin.
It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should cause one of these little ones to fall into sin.
New English Translation
It would be better for him to have a millstone tied around his neck and be thrown into the sea than for him to cause one of these little ones to sin.
It would be better for him to have a millstone tied around his neck and be thrown into the sea than for him to cause one of these little ones to sin.
New King James Version
It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones.
It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones.
New Living Translation
It would be better to be thrown into the sea with a millstone hung around your neck than to cause one of these little ones to fall into sin.
It would be better to be thrown into the sea with a millstone hung around your neck than to cause one of these little ones to fall into sin.
New Life Bible
It would be better for him to have a large rock put around his neck and be thrown into the sea, than that he should cause one of these little ones to sin.
It would be better for him to have a large rock put around his neck and be thrown into the sea, than that he should cause one of these little ones to sin.
New Revised Standard
It would be better for you if a millstone were hung around your neck and you were thrown into the sea than for you to cause one of these little ones to stumble.
It would be better for you if a millstone were hung around your neck and you were thrown into the sea than for you to cause one of these little ones to stumble.
J.B. Rotherham Emphasized Bible
It profiteth him, if, a mill-stone, is hung about his neck, and he is cast into the sea, than that he cause, one, of these little ones, to stumble.
It profiteth him, if, a mill-stone, is hung about his neck, and he is cast into the sea, than that he cause, one, of these little ones, to stumble.
Douay-Rheims Bible
It were better for him that a millstone were hanged about his neck and he cast into the sea, than that he should scandalize one of these little ones.
It were better for him that a millstone were hanged about his neck and he cast into the sea, than that he should scandalize one of these little ones.
Revised Standard Version
It would be better for him if a millstone were hung round his neck and he were cast into the sea, than that he should cause one of these little ones to sin.
It would be better for him if a millstone were hung round his neck and he were cast into the sea, than that he should cause one of these little ones to sin.
Tyndale New Testament (1525)
It were better for him that a mylstone were hanged aboute his necke and that he were cast into ye see then that he shuld offende one of this lytleons.
It were better for him that a mylstone were hanged aboute his necke and that he were cast into ye see then that he shuld offende one of this lytleons.
Young's Literal Translation
it is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble.
it is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble.
Miles Coverdale Bible (1535)
It were better for him, that a mylstone were hanged aboute his neck, and he cast in to the see, then that he shulde offende one of these litle ones.
It were better for him, that a mylstone were hanged aboute his neck, and he cast in to the see, then that he shulde offende one of these litle ones.
Mace New Testament (1729)
it were better for him that a milstone were hang'd about his neck, and he were thrown into the sea, than that he should occasion any innocent person to relapse.
it were better for him that a milstone were hang'd about his neck, and he were thrown into the sea, than that he should occasion any innocent person to relapse.
Simplified Cowboy Version
It'd be better for that person if an anvil was tied around their neck and they were thrown into the sea. You don't want to be the person who tries to lure the Boss's kids away from him.
It'd be better for that person if an anvil was tied around their neck and they were thrown into the sea. You don't want to be the person who tries to lure the Boss's kids away from him.
Contextual Overview
1 And Jhesu seide to hise disciplis, It is impossible that sclaundris come not; but wo to that man, bi whom thei comen. 2 It is more profitable to him, if a mylne stoon be put aboute his necke, and he be cast in to the see, than that he sclaundre oon of these litle. 3 Take ye hede you silf; if thi brothir hath synned ayens thee, blame hym; and if he do penaunce, foryyue hym. 4 And if seuene sithis in the dai he do synne ayens thee, and seuene sithis in the dai he be conuertid to thee, and seie, It forthenkith me, foryyue thou hym. 5 And the apostlis seiden to the Lord, Encrese to vs feith. 6 And the Lord seide, If ye han feith as the corn of seneuei, ye schulen seie to this more tre, Be thou drawun vp bi the rote, and be ouerplauntid in to the see, and it schal obeie to you. 7 But who of you hath a seruaunt erynge, or lesewynge oxis, which seith to hym, whanne he turneth ayen fro the feeld, Anoon go, and sitte to mete; 8 and seith not to hym, Make redi, that Y soupe, and girde thee, and serue me, while Y ete and drynke, and aftir this thou schalt ete and drynke; 9 whether he hath grace to that seruaunt, for he dide that that he comaundide hym? 10 Nay, Y gesse. So ye, whanne ye han don alle thingis that ben comaundid to you, seie ye, We ben vnprofitable seruauntis, we han do that that we ouyten to do.
Bible Verse Review
from Treasury of Scripure Knowledge
better: Matthew 18:6, Matthew 26:24, Mark 9:42, 1 Corinthians 9:15, 2 Peter 2:1-3
one: Isaiah 40:11, Zechariah 13:7, Matthew 18:3-5, Matthew 18:10, Matthew 18:14, John 21:15, 1 Corinthians 8:11, 1 Corinthians 8:12, 1 Corinthians 9:22
Reciprocal: Matthew 5:30 - offend Matthew 10:42 - one Matthew 18:5 - receive Romans 14:1 - weak Romans 14:13 - put Romans 14:21 - whereby 1 Corinthians 8:9 - take 1 John 2:10 - occasion of stumbling
Cross-References
Genesis 9:9
Y schal make my couenaunt with you, and with your seed after you,
Y schal make my couenaunt with you, and with your seed after you,
Genesis 12:2
and Y schal make thee in to a greet folk, and Y schal blisse thee, and Y schal magnyfie thi name, and thou schalt be blessid;
and Y schal make thee in to a greet folk, and Y schal blisse thee, and Y schal magnyfie thi name, and thou schalt be blessid;
Genesis 13:16
And Y schal make thi seed as the dust of erthe; if ony man may noumbre the dust of erthe, also he schal mowe noumbre thi seed.
And Y schal make thi seed as the dust of erthe; if ony man may noumbre the dust of erthe, also he schal mowe noumbre thi seed.
Genesis 15:18
In that dai the Lord made a couenaunt of pees with Abram, and seide, Y schal yyue to thi seed this lond, fro the ryuer of Egipt til to the greet ryuer Eufrates; Cyneis,
In that dai the Lord made a couenaunt of pees with Abram, and seide, Y schal yyue to thi seed this lond, fro the ryuer of Egipt til to the greet ryuer Eufrates; Cyneis,
Genesis 17:4
And God seide to hym, Y am, and my couenaunt of pees is with thee, and thou schalt be the fadir of many folkis;
And God seide to hym, Y am, and my couenaunt of pees is with thee, and thou schalt be the fadir of many folkis;
Genesis 17:6
and Y schal make thee to wexe ful greetli, and Y schal sette thee in folkis, and kyngis schulen go out of thee;
and Y schal make thee to wexe ful greetli, and Y schal sette thee in folkis, and kyngis schulen go out of thee;
Genesis 17:8
and Y schal yyue to thee and to thi seed after thee the lond of thi pilgrymage, al the lond of Chanaan, in to euerlastynge possessioun, and Y schal be the God of hem.
and Y schal yyue to thee and to thi seed after thee the lond of thi pilgrymage, al the lond of Chanaan, in to euerlastynge possessioun, and Y schal be the God of hem.
Genesis 17:11
and ye schulen circumside the fleisch of youre mannes yeerd, that it be in to a signe of boond of pees bytwixe me and you.
and ye schulen circumside the fleisch of youre mannes yeerd, that it be in to a signe of boond of pees bytwixe me and you.
Genesis 17:17
Abraham felde doun on his face, and leiyede in his hert, and seide, Gessist thou, whethir a sone schal be borun to a man of an hundrid yeer, and Sara of nynti yeer schal bere child?
Abraham felde doun on his face, and leiyede in his hert, and seide, Gessist thou, whethir a sone schal be borun to a man of an hundrid yeer, and Sara of nynti yeer schal bere child?
Genesis 17:18
And he seide to the Lord, Y wolde that Ismael lyue bifore thee.
And he seide to the Lord, Y wolde that Ismael lyue bifore thee.
Gill's Notes on the Bible
It were better for him that a millstone,....
:- and
:-.
Barnes' Notes on the Bible
It is impossible - It cannot but happen. Such is the state of things that “it will be.” See these verses explained in the notes at Matthew 18:6-7.
Clarke's Notes on the Bible
Verse Luke 17:2. A mill-stone — That drowning a person with a stone tied about the neck was an ancient mode of punishment, see proved in the note on Matthew 18:6; Matthew 18:7, to which let the following be added. To have a mill-stone hanged about the neck, was a common proverb. "Samuel saith, A man may marry, and after that addict himself to the study of the law. Rab. Jochanan saith, No: shall he addict himself to the study of the law with a mill-stone about his neck?"
The place in Aristophanes, to which the reader is referred in the note on Matthew 18:6, is the following: -
Αραν μετεωρον εις το βαραθρον εμβαλω,
Εκ του λαρυγγος εκκρεμασας ὑπερβολον
"Lifting him up into the air, I will plunge him into the deep: a great stone being hung about his neck." Aristoph. in Equit. ver. 1359.
