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Wycliffe Bible
Luke 22:1
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The Festival of Unleavened Bread, which is called Passover, was approaching.
Now ye feast of vnleuened bread drew nigh, which is called the Passeouer.
Now the feast of unleavened bread drew nigh, which is called the Passover.
Now the Feast of Unleavened Bread drew near, which is called the Passover.
Now the Feast of Unleavened Bread, which is called the Passover, was approaching.
It was almost time for the Feast of Unleavened Bread, called the Passover Feast.
Now the Festival of Unleavened Bread, which is called the Passover, was approaching.
Now the Feast of Unleavened Bread, which is called the Passover, was approaching.
Now the Feast of Unleavened Bread, which is called the Passover, was drawing near.
Now the Feast of Unleavened Bread, called the Passover, was approaching,
The Festival of Thin Bread, also called Passover, was near.
But the festival of Matzah, known as Pesach, was approaching;
Now the feast of unleavened bread, which [is] called the passover, drew nigh,
It was almost time for the Jewish Festival of Unleavened Bread, called the Passover.
Now the feast of vnleauened bread drewe neere, which is called the Passeouer.
NOW the feast of unleavened bread, which is called the passover, was at hand.
The time was near for the Festival of Unleavened Bread, which is called the Passover.
Now the feast of Unleavened Bread (which is called Passover) was drawing near.
And the Feast of Unleavened Bread , being called Passover, drew near.
Now the feast of unleavened bread drew nigh, which is called the Passover.
Now the feast of unleavened bread was near, which is called the Passover.
Now the feast of matzah drew near, which is called the Pesach.
Now the Festival of Unleavened Bread, which is called the Passover, was near.Matthew 26:2; Mark 14:1;">[xr]
BUT the feast of the Phatiree, which is called Petscha, drew on.
And the feast of unleavened cakes, which is called the passover, drew near.
The feast of sweete breade drewe nye, which is called the Passouer.
Now the feast of unleavened bread drew nigh, which is called the Passover.
Now the feast of unleavened bread drew near, which is called the Passover.
Now the feast of unleavened bread drew nigh, which is called the Passover.
Meanwhile the Festival of the Unleavened Bread, called the Passover, was approaching,
Now the feast of unleavened bread drew near, which is called the Passover.
Now the feast of unleavened bread drew nigh, which is called the Passover.
Now the Feast of Unleavened Bread, which is called the Passover, was approaching.
Matthew 26:1-5,14-16; Mark 14:1,2, 10,11; John 11:45-53">[xr] Now the Feast of Unleavened Bread drew near, which is called Passover.
The Festival of Unleavened Bread, which is also called Passover, was approaching.
The time for the supper of bread without yeast was near. It was the special religious gathering to remember how the Jews left Egypt.
Now the festival of Unleavened Bread, which is called the Passover, was near.
And the feast of the unleavened bread, which is called a Passover, was drawing near.
Now the feast of unleavened bread, which is called the pasch, was at hand.
Now the feast of Unleavened Bread drew near, which is called the Passover.
The feaste of swete breed drue nye whiche is called ester
And the feast of the unleavened food was coming nigh, that is called Passover,
The feast of swete bred (which is called Easter) drue nye.
Now the feast of unleaven'd bread, which is call'd the passover,
The Feast of Unleavened Bread, also called Passover, drew near. The high priests and religion scholars were looking for a way to do away with Jesus but, fearful of the people, they were also looking for a way to cover their tracks.
The festival that celebrates Passover was coming up soon.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Exodus 12:6-23, Leviticus 23:5, Leviticus 23:6, Matthew 26:2, Mark 14:1, Mark 14:2, Mark 14:12, John 11:55-57, 1 Corinthians 5:7, 1 Corinthians 5:8
Reciprocal: Exodus 34:18 - General 2 Chronicles 30:21 - the feast Psalms 2:1 - rage Luke 22:7 - General John 13:1 - the feast Acts 4:27 - of a
Cross-References
And he answerde, What wolt thou, sone? He seide, Lo! fier and trees, where is the beeste of brent sacrifice?
And lo! an aungel of the Lord criede fro heuene, and seide, Abraham! Abraham!
Which answerde, I am present. And the aungel seide to hym, Holde thou not forth thin honde on the child, nether do thou ony thing to him; now Y haue knowe that thou dredist God, and sparidist not thin oon gendrid sone for me.
And he clepide the name of that place, The Lord seeth; wherfore it is seyd, til to dai, The Lord schal see in the hil.
Sotheli the Lord seiy that Moises yede to se, and he clepide Moises fro the myddis of the buysch, and seide, Moyses! Moises! Which answeride, Y am present.
Forsothe the Lord seide to Moises, Lo! Y schal reyne to you looues fro heuene; the puple go out, that it gadere tho thingis that sufficen bi ech day; that Y asaie the puple, whethir it goith in my lawe, ether nai.
And thou schalt haue mynde of al the weie, bi which thi Lord God ledde thee by fourti yeer, bi deseert, that he schulde turmente, and schulde tempte thee; and that tho thingis that weren tretid in `thi soule schulden be knowun, whether thou woldist kepe hise comaundementis, ethir nay.
and fedde thee with manna in the wildirnesse, which manna thi fadris knewen not. And after that the Lord turmentid thee, and preuede, at the last he hadd mersi on thee,
thou schalt not here the wordis of that prophete, ether of dremere; for youre Lord God assaieth you, that he wite opynli whether ye louen hym ether nay, in al youre herte, and in al youre soule.
that in hem Y asaie Israel, whether thei kepen the weie of the Lord, and goen ther ynne, as her fadris kepten, ether nay.
Gill's Notes on the Bible
Now the feast of unleavened bread drew nigh,.... Which lasted seven days; during which the Jews eat their bread without leaven, in commemoration of the haste in which they went out of Egypt; being such, that they had not time to leaven their dough, but took it with their kneadingtroughs along with them, as it was; and as figurative of the unleavened bread of sincerity and truth, with which the Gospel feast is to be kept; see Exodus 12:34.
Which is called the passover; because the Lord passed over the houses of the Israelites, when he slew all the firstborn in Egypt; now the time of this feast drew near, when the conspiracy was formed against the life of Christ: Matthew and Mark are more precise, and suggest, that it was two days before the passover; see
Matthew 26:2.
Barnes' Notes on the Bible
See the notes at Matthew 26:1-2.
Clarke's Notes on the Bible
CHAPTER XXII.
The chief priests and scribes plot our Lord's destruction, 1, 2.
Judas, at the instigation of the devil, betrays him, 3-6.
He eats his last supper with his disciples, 7-18.
Institutes the eucharist, 19, 20.
Announces one of his disciples as the traitor, 21-23:
The contention which should be greatest, 24-30.
Warns Peter against Satan's devices, 31, 32.
Peter's resolution, 33.
His denial foretold, 34.
Tells his disciples to make prudent provision for their own
support, 35-37.
The two swords, 38.
He goes to the Mount of Olives, and has his agony in the garden,
39-46.
Judas comes with a mob, 47, 48.
Peter cuts off the ear of the high priest's servant, which
Christ heals by a touch, 49-51.
He addresses the chief priests and captains of the temple,
52, 53.
They lead him to the high priest's house, and Peter follows and
denies his Master, 54-60.
Christ looks upon him, he is stung with remorse, and weeps
bitterly, 61, 62.
Jesus is mocked, and variously insulted, 63-65.
The next morning he is questioned before the council, 66, 67.
He acknowledges himself to be the Son of God, 68-70.
They condemn him, 71.
NOTES ON CHAP. XXII.
Verse Luke 22:1. The feast of unleavened bread, c.] See this largely explained, Exodus 23:14, Leviticus 23:2-40, and on Matthew 26:2.
