the Week of Proper 9 / Ordinary 14
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Wycliffe Bible
Mark 2:5
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Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
Seeing their faith, Jesus told the paralytic, “Son, your sins
When Iesus saw their faith, hee said vnto the sicke of the palsie, Sonne, thy sinnes be forgiuen thee.
When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
And when Jesus saw their faith, he said to the paralytic, "Son, your sins are forgiven."
And Jesus, seeing their faith, said to the paralyzed man, "Son, your sins are forgiven."
When Jesus saw the faith of these people, he said to the paralyzed man, "Young man, your sins are forgiven."
When Jesus saw their [active] faith [springing from confidence in Him], He said to the paralyzed man, "Son, your sins are forgiven."
And Jesus seeing their faith said to the paralytic, "Son, your sins are forgiven."
And Jesus seeing their faith *said to the paralytic, "Child, your sins are forgiven."
When Jesus saw their faith, He said to the paralytic, "Son, your sins are forgiven."
When Jesus saw how much faith they had, he said to the crippled man, "My friend, your sins are forgiven."
Seeing their trust, Yeshua said to the paralyzed man, "Son, your sins are forgiven."
But Jesus, seeing their faith, says to the paralytic, Child, thy sins are forgiven [thee].
When Jesus saw how much faith they had, he said to the paralyzed man, "Young man, your sins are forgiven."
Nowe when Iesus sawe their faith, he saide to the sicke of the palsie, Sonne, thy sinnes are forgiuen thee.
When Jesus saw their faith, he said to the paralytic, My son, your sins are forgiven.
Seeing how much faith they had, Jesus said to the paralyzed man, "My son, your sins are forgiven."
And when Jesus saw their faith, he said to the paralytic, "Child, your sins are forgiven."
And seeing their faith, Jesus said to the paralytic, Child, your sins are forgiven to you.
And Jesus seeing their faith saith unto the sick of the palsy, Son, thy sins are forgiven.
And Jesus, seeing their faith, said to him, Son, you have forgiveness for your sins.
Yeshua, seeing their faith, said to the paralytic, "Son, your sins are forgiven you."
When Jesus saw their faith, he said to the paralyzed man, "Son, your sins are forgiven."
When Jeshu saw their faith, he said to the paralytic himself, My son, forgiven to thee are thy sins.
And when Jesus saw their faith, he said to the paralytic: My son, thy sins are forgiven thee.
When Iesus sawe their fayth, he saide vnto the sicke of the paulsie: Sonne, thy synnes be forgeuen thee.
And Jesus seeing their faith saith unto the sick of the palsy, Son, thy sins are forgiven.
Jesus, seeing their faith, said to the paralytic, "Son, your sins are forgiven you."
Jesus seeing their faith, said to the paralytic, Son, thy sins are forgiven thee.
Seeing their faith, Jesus said to the paralytic, "My son, your sins are pardoned."
And Jesus seeing their faith says to the sick of the palsy, Son, your sins are forgiven.
When Jesus saw their faith, he said to the sick with the palsy, Son, thy sins are forgiven thee.
When Jesus saw their faith, he said to the paralytic, "Son, your sins are forgiven."
When Jesus saw their faith, He said to the paralytic, "Son, your sins are forgiven you."
Seeing their faith, Jesus said to the paralyzed man, "My child, your sins are forgiven."
When Jesus saw their faith, He said to the sick man, "Son, your sins are forgiven."
When Jesus saw their faith, he said to the paralytic, "Son, your sins are forgiven."
and, Jesus, seeing their faith, saith unto the paralytic - Child! forgiven are thy sins!
And when Jesus had seen their faith, he saith to the sick of the palsy: Son, thy sins are forgiven thee.
And when Jesus saw their faith, he said to the paralytic, "My son, your sins are forgiven."
When Iesus sawe their fayth he sayde to the sicke of the palsie sonne thy sinnes are forgeven the.
and Jesus having seen their faith, saith to the paralytic, `Child, thy sins have been forgiven thee.'
But when Iesus sawe their faith, he sayde vnto the sicke of the palsye: My sonne, thy synnes are forgeuen the.
Jesus perceiving their faith, said to the sick of the palsy, son, thy sins are forgiven.
He said to the paralyzed man, "Your sins have been forgotten."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
saw: Genesis 22:12, John 2:25, Acts 11:23, Acts 14:9, Ephesians 2:8, 1 Thessalonians 1:3, 1 Thessalonians 1:4, James 2:18-22
he said: Mark 2:9, Mark 2:10, Isaiah 53:11, Matthew 9:2, Luke 5:20, Luke 7:47-50, Acts 5:31, 2 Corinthians 2:10, Colossians 3:13
Son: The Jews believed that not only death but all disease was the consequence of sin. "There is no death without sin, nor any chastisement without iniquity;" and that "no diseased person could be healed of his disease till his sins were blotted out." Our Lord, therefore, as usual, appeals to their received opinions, and asserts his high dignity, by first forgiving the sins, and then healing the body of the paralytic. Mark 5:34, Matthew 9:22, Luke 8:48
sins: Job 33:17-26, Psalms 32:1-5, Psalms 90:7-9, Psalms 103:3, Isaiah 38:17, John 5:14, 1 Corinthians 11:30, James 5:15
Reciprocal: Luke 7:48 - Thy John 20:23 - General
Cross-References
And the Lord God brouyte forth of the erthe ech tre fair in siyt, and swete to ete; also he brouyte forth the tre of lijf in the middis of paradis, and the tre of kunnyng of good and of yuel.
The name of the o ryuer is Fyson, thilke it is that cumpassith al the lond of Euilath, where gold cometh forth,
and the gold of that lond is the beste, and there is foundun delium, that is, a tree of spicerie, and the stoon onychyn;
And the Lord God sente hym out of paradijs of likyng, that he schulde worche the erthe, of which he was takun.
And efte sche childide his brother Abel. Forsothe Abel was a kepere of scheep, and Cayn was an erthe tilyere.
Whanne thou schalt worche the erthe, it schal not yyue his fruytis to thee; thou schalt be vnstable of dwellyng and fleynge aboute on erthe in alle the daies of thi lijf.
Which yyueth reyn on the face of erthe, and moistith alle thingis with watris.
And thou bringist forth hei to beestis; and eerbe to the seruyce of men. That thou bringe forth breed of the erthe;
He ledde out cloudis fro the ferthest part of erthe; and made leitis in to reyn. Which bringith forth wyndis fro hise tresours;
Whether in grauun ymagis of hethene men ben thei that reynen, ethir heuenes moun yyue reynes? whether thou art not oure Lord God, whom we abididen? For thou madist alle these thingis.
Gill's Notes on the Bible
When Jesus saw their faith,.... The faith of the sick man, and his friends, who seemed confident, that could they get at Christ, a cure would be wrought: the faith of the one appears in suffering himself to be brought in such a manner, under so much weakness; and with so much trouble; and of the other in bringing him, and breaking through so many difficulties to get him to Christ.
He said unto the sick of the palsy, son, thy sins be forgiven thee; pointing and striking at the root of his disorder, his sins. Christ calls him son, though, in this afflicted condition a person may be a child of God, and yet greatly afflicted by him; afflictions are not arguments against, but rather for sonship: "for what son is he whom the Father chasteneth not?" He scourgeth every son whom he receiveth, and by chastising them, dealeth with them as with sons; and such as are without chastisement are bastards, and not sons,
Hebrews 12:6, yea he calls him a son, though a sinful creature, and who had not, as yet, until these words were spoken by Christ, any discovery and application of pardoning grace unto him: he was a son of God by divine predestination, being predestinated to the adoption of children: he was a son by virtue of the covenant of grace, he was interested in, as appears by his enjoying pardon of sin, a blessing of it; which runs thus, "I will be their Father, and they shall be my sons and daughters", 2 Corinthians 6:18. He was one of the children which were given to Christ as in such a relation: and for the sake of whom Christ was now a partaker of flesh and blood, and in a little time was to die for them, in order to gather them together, who were scattered abroad. The blessing Christ conferred on this poor man is of the greatest consequence and importance, forgiveness of sin: it is what springs from the grace and mercy of God; it is provided in a promise in the covenant of grace; Christ was sent to shed his blood to procure it, in a way consistent with the holiness and justice of God; and this being done, it is published in the Gospel, and is a most considerable article in it, and than which, nothing can be more desirable to a sensible sinner: and blessed are they that are partakers of it, their sins will never be imputed to them; they will never be remembered more; they are blotted out of God's book of debts; they are covered out of his sight, and are removed as far as the east is from the west, even all their sins, original and actual, secret or open, of omission, or commission; 2 Corinthians 6:18- :.
Barnes' Notes on the Bible
See this miracle explained in Matthew 9:2-8.
Palsy - See the notes at Matthew 4:24.
Borne of four - Carried upon a couch Matthew 9:2 by four men.
Mark 2:4
The press - The crowd, the multitude of people. Jesus was probably in the large open area or hall in the center of the house. See the notes at Matthew 9:2. The people pressed into the area, and blocked up the door so that they could not have access to him.
They uncovered the roof where he was - See the notes at Matthew 9:2.
When they had broken it up - When they had removed the awning or covering, so that they could let the man down. See the notes at Matthew 9:2.
Mark 2:5
Their faith - Their confidence or belief that he could heal them.
Son - Literally, âchild.â The Hebrews used the words âsonâ and âchildâ with a great latitude of signification. They were applied to children, to grandchildren, to adopted children, to any descendants, to disciples, followers, young people, and to dependents. See the notes at Matthew 1:1. In this place it denotes affection or kindness. It was a word of consolation - an endearing appellation, applied by the Saviour to the sick man to show his âcompassion,â to inspire confidence, and to assure him that he would heal him.
We never saw it on this fashion - Literally, âWe never saw it so.â We never saw anything like this.
