Lectionary Calendar
Thursday, April 23rd, 2026
the Third Week after Easter
the Third Week after Easter
video advertismenet
advertisement
advertisement
advertisement
Attention!
StudyLight.org has pledged to help build churches in Uganda. Help us with that pledge and support pastors in the heart of Africa.
Click here to join the effort!
Click here to join the effort!
Read the Bible
Wycliffe Bible
Numbers 30:15
Forsothe if the hosebonde ayenseide aftir that he wiste, he schal bere his wickidnesse.
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Hebrew Names Version
But if he shall make them null and void after that he has heard them, then he shall bear her iniquity.
But if he shall make them null and void after that he has heard them, then he shall bear her iniquity.
King James Version
But if he shall any ways make them void after that he hath heard them; then he shall bear her iniquity.
But if he shall any ways make them void after that he hath heard them; then he shall bear her iniquity.
Lexham English Bible
But if he indeed nullifies them after he hears them, then he will bear her guilt."
But if he indeed nullifies them after he hears them, then he will bear her guilt."
English Standard Version
But if he makes them null and void after he has heard of them, then he shall bear her iniquity."
But if he makes them null and void after he has heard of them, then he shall bear her iniquity."
New Century Version
But if he cancels them long after he heard about them, he is responsible if she breaks her promise."
But if he cancels them long after he heard about them, he is responsible if she breaks her promise."
New English Translation
But if he should nullify them after he has heard them, then he will bear her iniquity."
But if he should nullify them after he has heard them, then he will bear her iniquity."
Amplified Bible
"But if he indeed nullifies them after he hears of them, then he shall be responsible for and bear her guilt [for breaking her promise]."
"But if he indeed nullifies them after he hears of them, then he shall be responsible for and bear her guilt [for breaking her promise]."
New American Standard Bible
"However, if he actually annuls them after he has heard them, then he shall bear the responsibility for her guilt."
"However, if he actually annuls them after he has heard them, then he shall bear the responsibility for her guilt."
Geneva Bible (1587)
But if he breake them after that he hath heard them, then shall he beare her iniquitie.
But if he breake them after that he hath heard them, then shall he beare her iniquitie.
Legacy Standard Bible
But if he indeed annuls them after he has heard them, then he shall bear her guilt."
But if he indeed annuls them after he has heard them, then he shall bear her guilt."
Contemporary English Version
But if he waits until the next day to stop her from keeping her promise, he is the one who must be punished.
But if he waits until the next day to stop her from keeping her promise, he is the one who must be punished.
Complete Jewish Bible
But if her husband entirely holds his peace with her day after day, then he confirms all her vows and obligations; he must let them stand, because he held his peace with her on the day he heard them.
But if her husband entirely holds his peace with her day after day, then he confirms all her vows and obligations; he must let them stand, because he held his peace with her on the day he heard them.
Darby Translation
But if he in any way annul them after he hath heard them, then he shall bear her iniquity.
But if he in any way annul them after he hath heard them, then he shall bear her iniquity.
Easy-to-Read Version
But if the husband hears about the promises and stops them, he is responsible for breaking her promises."
But if the husband hears about the promises and stops them, he is responsible for breaking her promises."
George Lamsa Translation
But if he shall make them void after he has heard them, then he shall bear her iniquity.
But if he shall make them void after he has heard them, then he shall bear her iniquity.
Good News Translation
But if he later annuls the vow, he must suffer the consequences for the failure to fulfill the vow.
But if he later annuls the vow, he must suffer the consequences for the failure to fulfill the vow.
Christian Standard Bible®
But if he cancels them after he hears about them, he will be responsible for her commitment.”
But if he cancels them after he hears about them, he will be responsible for her commitment.”
Literal Translation
And if he at all breaks them after he hears, then he has borne her iniquity.
And if he at all breaks them after he hears, then he has borne her iniquity.
Miles Coverdale Bible (1535)
But yf he disanulle the after yt he hath herde the, then shal he take awaie hir mi?dede.
But yf he disanulle the after yt he hath herde the, then shal he take awaie hir mi?dede.
American Standard Version
But if he shall make them null and void after that he hath heard them, then he shall bear her iniquity.
But if he shall make them null and void after that he hath heard them, then he shall bear her iniquity.
Bible in Basic English
But if at some time after hearing of them, he makes them without force, then he is responsible for her wrongdoing.
But if at some time after hearing of them, he makes them without force, then he is responsible for her wrongdoing.
Bishop's Bible (1568)
But if he breake them, after that he hath hearde them, he shall beare her sinne hym selfe.
But if he breake them, after that he hath hearde them, he shall beare her sinne hym selfe.
JPS Old Testament (1917)
But if her husband altogether hold his peace at her from day to day, then he causeth all her vows to stand, or all her bonds, which are upon her; he hath let them stand, because he held his peace at her in the day that he heard them.
But if her husband altogether hold his peace at her from day to day, then he causeth all her vows to stand, or all her bonds, which are upon her; he hath let them stand, because he held his peace at her in the day that he heard them.
King James Version (1611)
But if hee shall any wayes make them voyd after that he hath heard them, then he shall beare her iniquitie.
But if hee shall any wayes make them voyd after that he hath heard them, then he shall beare her iniquitie.
Brenton's Septuagint (LXX)
But if he be wholly silent at her from day to day, then shall he bind upon her all her vows; and he shall confirm to her the obligations which she has bound upon herself, because he held his peace at her in the day in which he heard her.
But if he be wholly silent at her from day to day, then shall he bind upon her all her vows; and he shall confirm to her the obligations which she has bound upon herself, because he held his peace at her in the day in which he heard her.
English Revised Version
But if he shall make them null and void after that he hath heard them; then he shall bear her iniquity.
But if he shall make them null and void after that he hath heard them; then he shall bear her iniquity.
Berean Standard Bible
But if he nullifies them after he hears of them, then he will bear her iniquity."
But if he nullifies them after he hears of them, then he will bear her iniquity."
Young's Literal Translation
and if he doth at all break them after his hearing, then he hath borne her iniquity.'
and if he doth at all break them after his hearing, then he hath borne her iniquity.'
Update Bible Version
But if he shall make them null and void after he has heard them [and held his peace], then he shall bear her iniquity.
But if he shall make them null and void after he has heard them [and held his peace], then he shall bear her iniquity.
Webster's Bible Translation
But if he shall any way make them void after that he hath heard [them]; then he shall bear her iniquity.
But if he shall any way make them void after that he hath heard [them]; then he shall bear her iniquity.
World English Bible
But if he shall make them null and void after that he has heard them, then he shall bear her iniquity.
But if he shall make them null and void after that he has heard them, then he shall bear her iniquity.
New King James Version
But if he does make them void after he has heard them, then he shall bear her guilt."
But if he does make them void after he has heard them, then he shall bear her guilt."
New Living Translation
If he waits more than a day and then tries to nullify a vow or pledge, he will be punished for her guilt."
If he waits more than a day and then tries to nullify a vow or pledge, he will be punished for her guilt."
New Life Bible
But if he will not allow her to keep her promises after he has heard of them, then her guilt will be on him."
But if he will not allow her to keep her promises after he has heard of them, then her guilt will be on him."
New Revised Standard
But if he nullifies them some time after he has heard of them, then he shall bear her guilt.
But if he nullifies them some time after he has heard of them, then he shall bear her guilt.
J.B. Rotherham Emphasized Bible
And, if he, do make them of none effect, after that he hath heard them, then shall he bear her iniquity.
And, if he, do make them of none effect, after that he hath heard them, then shall he bear her iniquity.
Douay-Rheims Bible
(30-16) But if he gainsay it after that he knew it, he shall bear her iniquity.
(30-16) But if he gainsay it after that he knew it, he shall bear her iniquity.
Revised Standard Version
But if he makes them null and void after he has heard of them, then he shall bear her iniquity."
But if he makes them null and void after he has heard of them, then he shall bear her iniquity."
New American Standard Bible (1995)
"But if he indeed annuls them after he has heard them, then he shall bear her guilt."
"But if he indeed annuls them after he has heard them, then he shall bear her guilt."
Contextual Overview
3 If a womman which is in the hows of hir fadir, and is yit in the age of a damysel, 4 `that is, not yit weddid, avowith ony thing, ethir byndith hir silf bi an ooth, `if the fadir knowith the avow, which sche bihiyte, and the ooth bi which sche boond hir soule, and he is stille, sche schal be gilti of the ooth, that is, boundun bi the ooth; what euer thing sche bihiyte and swoor, sche schall fille in werk. 5 Forsothe if the fadir ayenseide anoon as he herde, bothe the vowis and `oothis of hir schulen be voide, and sche schal not be holdun boundun to the biheeste, for the fadir ayenseide. 6 If sche hath an hosebonde, and avowith ony thing, and a word goynge out of hir mouth onys byndith hir soule with an ooth, 7 in what dai the hosebonde herith, and ayenseith not, sche schal be gilti `of avow; sche schal yelde, what euer thing sche bihiyte. 8 But if the hosebonde herith, and anoon ayenseith, and makith void alle hir biheestis, and wordis bi whiche sche boond hir soule, the Lord schal be merciful to hir. 9 A widewe, and a womman forsakun of hir hosebonde, schulen yelde, what euer thing thei avowen. 10 Whanne a wijf in `the hous of hir hosebonde byndith hir silf bi a vow and an ooth, 11 if the hosebonde herith, and is stille and ayenseith not the biheest, sche schal yelde, what euer thing sche bihiyte. 12 Sotheli if the hosebonde ayenseide anoon, sche schal not be holdun gilti of biheest, for the hosebonde ayenseide, and the Lord schal be merciful to hir.
Bible Verse Review
from Treasury of Scripure Knowledge
he shall bear: Numbers 30:5, Numbers 30:8, Numbers 30:12, Leviticus 5:1, Galatians 3:28
Reciprocal: Romans 4:14 - made
Cross-References
Genesis 30:9
Lya feelide that sche ceesside to bere child, and sche yaf Selfa, hir handmayde, to the hosebonde.
Lya feelide that sche ceesside to bere child, and sche yaf Selfa, hir handmayde, to the hosebonde.
Genesis 30:10
And whanne Selfa aftir conseyuyng childide a sone, Lya seide, Blessidly;
And whanne Selfa aftir conseyuyng childide a sone, Lya seide, Blessidly;
Numbers 16:13
Whethir is it litil to thee, that thou leddist vs out of the lond that flowide with mylk and hony, to sle vs in the deseert, no but also thou be lord of vs?
Whethir is it litil to thee, that thou leddist vs out of the lond that flowide with mylk and hony, to sle vs in the deseert, no but also thou be lord of vs?
Isaiah 7:13
And Ysaie seide, Therfor the hous of Dauid, here ye; whether it is litil to you to be diseseful to men, for ye ben diseseful also to my God?
And Ysaie seide, Therfor the hous of Dauid, here ye; whether it is litil to you to be diseseful to men, for ye ben diseseful also to my God?
Ezekiel 16:47
But thou yedist not in the weies of hem, nethir thou didist aftir the grete trespassis of hem; hast thou do almest a litil lesse cursidere dedis than thei, in alle thi weies?
But thou yedist not in the weies of hem, nethir thou didist aftir the grete trespassis of hem; hast thou do almest a litil lesse cursidere dedis than thei, in alle thi weies?
1 Corinthians 4:3
And to me it is for the leest thing, that Y be demyd of you, or of mannus dai; but nether Y deme my silf.
And to me it is for the leest thing, that Y be demyd of you, or of mannus dai; but nether Y deme my silf.
Gill's Notes on the Bible
But if he shall any ways make them void, after that he hath heard them,.... Some way or other expressing his dislike of them; not at the time he heard them, but some time afterwards; one day after, as the Targum of Jonathan:
then he shall bear his iniquity: be accountable for the breach of the vow, the sin shall be reckoned to him, and he shall bear the punishment of it, because he ought to have declared is disapprobation of it sooner; and it may be, his doing it when he did was only in a spirit of contradiction, or through covetousness; and it would have been more advisable to have let the vow stand, and therefore acted a criminal part, and so was answerable for it; the Targum of Jonathan explains it,
"her husband or her father shall bear her iniquity,''
supposing her not to be at age: Aben Ezra gives the reason of it, because she is in his power.
