the Week of Proper 23 / Ordinary 28
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Wycliffe Bible
Numbers 30:6
Bible Study Resources
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- CondensedParallel Translations
If she be [married] to a husband, while her vows are on her, or the rash utterance of her lips, with which she has bound her soul,
And if she had at all an husband, when she vowed, or uttered ought out of her lips, wherewith she bound her soul;
"If she has a husband while bound by her vows or a rash promise of her lips,
"If she marries a husband, while under her vows or any thoughtless utterance of her lips by which she has bound herself,
"If a woman makes a pledge or a careless promise and then gets married,
"And if she marries a husband while under a vow, or she uttered anything impulsively by which she has pledged herself,
"But if she marries while under her vows or if she has bound herself by a rash statement,
"However, if she happens to marry while under her vows or the impulsive statement of her lips by which she has obligated herself,
And if she haue an husband when she voweth or pronounceth ought with her lips, wherewith she bindeth her selfe,
"However, if she should marry while under her vows or the rash statement of her lips by which she has bound herself,
Suppose a woman makes a promise to the Lord and then gets married. If her husband later hears about the promise but says nothing, she must do what she said, whether she meant it or not.
But if on the day her father hears it, he expresses his disapproval, then none of her vows or obligations she has bound herself to will stand; and Adonai will forgive her, because her father expressed his disapproval.
And if she have a husband, when she hath her vow upon her or ought that hath passed her lips wherewith she hath bound her soul,
"A woman might make a special promise to give something to the Lord and then get married.
And if she is given in marriage to a husband, and her vows are upon her or she has uttered anything out of her lips by which she bound herself.
If an unmarried woman makes a vow, whether deliberately or carelessly, or promises to abstain from something, and then marries,
“If a woman marries while her vows or the rash commitment she herself made are binding,
And if she belongs to a husband, and her vows are on her, or a rash utterance on her lips with which she has bound her soul,
Yf she haue an hu?bande, & hath a vowe vpon her, or yf she haue letten go out of hir lippes a bode ouer hir soule,
And if she be married to a husband, while her vows are upon her, or the rash utterance of her lips, wherewith she hath bound her soul,
And if she is married to a husband at the time when she is under an oath or an undertaking given without thought;
If she had an husbande, when she vowed or pronounced ought out of her lippes, wherwith she bounde her soule:
But if her father disallow her in the day that he heareth, none of her vows, or of her bonds wherewith she hath bound her soul, shall stand; and the LORD will forgive her, because her father disallowed her.
And if she had at all an husband when she vowed, or vttered ought out of her lips, wherewith shee bound her soule,
But if her father straitly forbid her in the day in which he shall hear all her vows and her obligations, which she has contracted upon her soul, they shall not stand; and the Lord shall hold her guiltless, because her father forbade her.
And if she be married to a husband, while her vows are upon her, or the rash utterance of her lips, wherewith she hath bound her soul;
If a woman marries while under a vow or rash promise by which she has bound herself,
`And if she be at all to a husband, and her vows [are] on her, or a wrongful utterance [on] her lips, which she hath bound on her soul,
And if she is [married] to a husband, while her vows are on her, or the rash utterance of her lips, with which she has bound her soul,
And if she had a husband when she vowed, or uttered aught from her lips, with which she bound her soul;
If she be [married] to a husband, while her vows are on her, or the rash utterance of her lips, with which she has bound her soul,
"If indeed she takes a husband, while bound by her vows or by a rash utterance from her lips by which she bound herself,
"Now suppose a young woman makes a vow or binds herself with an impulsive pledge and later marries.
"If she gets married and has promises to keep because of what she swore without thinking,
If she marries, while obligated by her vows or any thoughtless utterance of her lips by which she has bound herself,
But, if she, belonged to a husband, when her vows were taken upon her, - or a rash utterance fell from her lips, wherewith she put a bond upon her soul;
(30-7) If she have a husband, and shall vow any thing, and the word once going out of her mouth shall bind her soul by an oath,
And if she is married to a husband, while under her vows or any thoughtless utterance of her lips by which she has bound herself,
"If she marries after she makes a vow or has made some rash promise or pledge, and her husband hears of it but says nothing to her, then she has to make good on whatever she vowed or pledged. But if her husband intervenes when he hears of it, he cancels the vow or rash promise that binds her. And God will release her.
"However, if she should marry while under her vows or the rash statement of her lips by which she has bound herself,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
she vowed: Heb. her vows were upon her, Psalms 56:12
Cross-References
Forsothe Ruben yede out in to the feeld in the tyme of wheete heruest, and foond mandragis, whiche he brouyte to Lya, his modir. And Rachel seide, Yyue thou to me a part of the mandragis of thi sone.
And whanne Jacob cam ayen fro the feeld at euentid, Lya yede out in to his comyng, and seide, Thou shalt entre to me, for Y haue hired thee with hire for the mandragis of my sone. He slepte with hir in that nyyt;
and God herde hir preiers, and sche conseyuede, and childide the fyuethe sone;
and seide, The Lord hath maad me riche with a good dower, also in this tyme myn hosebonde schal be with me, for Y childide sixe sones to hym; and therfore sche clepide his name Sabulon.
Cumpasse thou alle thi flockis, and departe thou alle diuerse scheep and of spottid flees, and what euer thing schal be dun, and spottid, and dyuerse, as wel in scheep as in geet, it schal be my mede.
And he departide in that dai the geet, and scheep, geet buckis, and rammes, dyuerse and spottid. Sothely he bitook al the flok of o coloure, that is, of white and of blak flees in the hond of hise sones;
the sones of Bala, handmayde of Rachel, weren Dan, and Neptalym;
The sone of Dan, Vsym.
Also he seide to Dan, Dan, a whelp of a lioun, schal flowe largeli fro Basan.
Mi Lord God, deme thou me bi thi riytfulnesse; and haue thei not ioye on me.
Gill's Notes on the Bible
And if she had at all an husband with whom she vowed,.... Or "when her vows were upon her" w, was either betrothed or married to a man:
or uttered ought out of her lips, wherewith she bound her soul; uttered anything, either with or without premeditation, either with thought and deliberation, or rashly and imprudently, as the word signifies, yet in such a manner that it was binding upon her.
w ונדריה עליה
Barnes' Notes on the Bible
Rather, And if she shall at all be an husband’s, and her vows shall be upon her, or a rash utterance of her lips, wherewith she hath bound her soul, etc. The “at all” intimates that the case of a girl betrothed but not yet actually married is here especially contemplated. After betrothal, a woman continued to reside, until the period of her marriage arrived, in her father’s house; but her property was from that time forward vested in her husband, and she was so far regarded as personally his, that an act of faithlessness to him was, like adultery, punishable with death Deuteronomy 22:23-24. Hence, his right to control her vows even before he actually took her home as his wife.