the Week of Proper 14 / Ordinary 19
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Wycliffe Bible
Proverbs 29:13
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Concordances:
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- InternationalParallel Translations
The poor and the oppressor have this in common:the Lord gives light to the eyes of both.
The poor man and the oppressor have this in common: The LORD gives sight to the eyes of both.
The poor and the deceitful man meet together: the Lord lighteneth both their eyes.
The poor man and the oppressor meet together; the Lord gives light to the eyes of both.
The poor person and the oppressor have this in common: The LORD gives light to the eyes of both.
The poor person and the cruel person are alike in that the Lord gave eyes to both of them.
The poor man and the oppressor have this in common: The LORD gives light to the eyes of both.
The poor man and the oppressor have this in common: Yahweh gives sight to the eyes of both.
The poore and the vsurer meete together, and the Lord lighteneth both their eyes.
The poor man and the oppressor meet together in this—Yahweh gives light to the eyes of both.
The poor man and the oppressor have this in common: The LORD gives light to the eyes of both.
The poor and all who abuse them must each depend on God for light.
The poor and the oppressor have this in common: Adonai gives light to the eyes of both.
The indigent and the oppressor meet together; Jehovah lighteneth the eyes of them both.
In one way the poor and those who steal from them are the same—the Lord made them both.
The poor man and the oppressor meet together, and the LORD lightens the eves of both.
A poor person and his oppressor have this in common—the Lord gave eyes to both of them.
The poor and a man of oppression have this in common: Yahweh gives light to the eyes of them both.
The poor and the injurious man meet together. Jehovah enlightens the eyes of both.
The poore and the lender mete together, the LORDE lighteneth both their eyes.
The poor man and the oppressor meet together; Jehovah lighteneth the eyes of them both.
The poor man and his creditor come face to face: the Lord gives light to their eyes equally.
The poor man and the oppressor meet together; the LORD giveth light to the eyes of them both.
The poore and the deceitful man meet together: the Lord lightneth both their eyes.
The poore and the lender meete together, and the Lorde lyghteneth both their eyes.
Take away the man’s garment, (for a scorner has passed by) whoever lays waste another’s goods.
The poor man and the oppressor meet together: the LORD lighteneth the eyes of them both.
The poor man and the oppressor meet together; Yahweh lightens the eyes of them both.
The poor and the deceitful man meet together: the LORD enlighteneth both their eyes.
The poor person and the oppressor have this in common: the Lord gives light to the eyes of them both.
The poor man and the oppressor have this in common: The LORD gives light to the eyes of both.
The poor and the oppressor have this in common— the Lord gives sight to the eyes of both.
The Lord gives light to the eyes of both the poor man and the man who makes it hard for others.
The poor and the oppressor have this in common: the Lord gives light to the eyes of both.
The poor man and the man of usury, meet together, he that enlighteneth the eyes of them both, is Yahweh.
The poor man and the creditor have met one another: the Lord is the enlightener of them both.
The poor man and the oppressor meet together; the LORD gives light to the eyes of both.
The poor and the man of frauds have met together, Jehovah is enlightening the eyes of them both.
The poor and their abusers have at least something in common: they can both see—their sight, God' s gift!
The poor man and the oppressor have this in common: The LORD gives light to the eyes of both.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the deceitful man: or, the usurer, Matthew 9:9, 1 Corinthians 6:10
meet: Proverbs 22:2, Exodus 22:25, Exodus 22:26, Leviticus 25:35-37, Nehemiah 5:5-7
Lord: Psalms 13:3, Matthew 5:45, Ephesians 2:1
Reciprocal: Ecclesiastes 11:7 - the light
Cross-References
Sotheli Rebecca hadde a brothir, Laban bi name, whiche yede out hastili to the man, where he was with out forth.
And Joseph kisside alle hise britheren, and wepte on alle; aftir whiche thingis thei weren hardi to speke to hym.
Forsothe the Lord seide to Aaron, Go thou in to the comyng of Moises in to deseert; which yede ayens Moises in to the hil of God, and kisside him.
And Moises yede out into the comyng of his alie, and worschipide, and kiste hym, and thei gretten hem silf to gidere with pesible wordis.
And whanne al the puple and the kyng hadden passid Jordan, the kyng abood; and `the kyng kisside Berzellai, and blesside hym; and he turnede ayen in to his place.
Thou hast not youun to me a cosse; but this, sithen sche entride, ceesside not to kisse my feet.
And greet weping of alle men was maad; and thei felden on the necke of Poul, and kissiden hym,
Grete ye wel togidere in hooli coss. Alle the chirches of Crist greten you wel.
Walke ye in wisdom to hem that ben with outen forth, ayenbiynge tyme.
Gill's Notes on the Bible
The poor and the deceitful man meet together,.... Or "the usurer" q; who by usury, by fraud and deception, is possessed of the mammon of unrighteousness, and is become rich; he and the poor man meet together; and so the sense is the same as in Proverbs 22:2;
Proverbs 22:2- :;
the Lord lighteneth both their eyes; with the light of natural life, and with the light of natural reason, John 1:4; and so is the same as being "the Maker of them all", in the above place; or he bestows his providential favours on both; causes his sun to shine upon the rich and poor, the wicked and the righteous, Matthew 5:45. Or it may be understood of the light of grace; for though, for the most part, God chooses and calls the poor of the world, and lightens their eyes with the light of his grace, when not many wise and noble are called and enlightened; yet this is not restrained wholly to men of one and the same condition of life; yea, God sometimes calls and enlightens publicans, tax gatherers, and extortioners, as Matthew and Zacchaeus.
q איש תכבים "vir usurarum", Mercerus; "foenerator", Piscator, Tigurine version; "usurarius", Munster.
Barnes' Notes on the Bible
Better, The poor and the oppressor. “Usurer,” as in the margin expresses the special form of oppression from which the poor suffer most at the hands of the rich. God has made them both and bestows His light equally on both.
Clarke's Notes on the Bible
Verse Proverbs 29:13. The poor and the deceitful man — It is difficult to fix the meaning of תככים techachim, which we here render the deceitful man. The TARGUM has, "The poor and the man of LITTLE WEALTH." The SEPTUAGINT, "The usurer and the DEBTOR." The VULGATE, "The poor and CREDITOR." COVERDALE, "The poor and the LENDER." OTHERS, "The poor and the RICH;" "The poor and the OPPRESSORS." I suppose the meaning may be the same as in Proverbs 22:2: "The rich and the poor meet together; the Lord is the Maker of them all." Where see the note.
