the Week of Proper 14 / Ordinary 19
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Wycliffe Bible
Romans 8:21
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that the creation itself will also be set free from the bondage to decay into the glorious freedom of God’s children.
Because the creature it selfe also shall bee deliuered from the bondage of corruption, into the glorious libertie of the children of God.
Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.
that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.
that everything God made would be set free from ruin to have the freedom and glory that belong to God's children.
that the creation itself will also be freed from its bondage to decay [and gain entrance] into the glorious freedom of the children of God.
that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.
that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.
that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God.
that creation would be set free from decay and would share in the glorious freedom of his children.
that it too would be set free from its bondage to decay and would enjoy the freedom accompanying the glory that God's children will have.
that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God.
That the creation would be made free from ruin—that everything God made would have the same freedom and glory that belong to God's children.
Because the creature also shall be deliuered from the bondage of corruption into the glorious libertie of the sonnes of God.
Because man himself shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
that creation itself would one day be set free from its slavery to decay and would share the glorious freedom of the children of God.
that the creation itself also will be set free from its servility to decay, into the glorious freedom of the children of God.
that also the creation will be freed from the slavery of corruption to the freedom of the glory of the children of God.
that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
That all living things will be made free from the power of death and will have a part with the free children of God in glory.
that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
that the creation itself would also be set free from slavery to decay in order to share the glorious freedom of God's children.
that the creation herself also shall be made free from the servitude of corruption into the liberty of the glory of the sons of Aloha.
in the hope, that also the creation itself would be emancipated from the bondage of corruption, into the liberty of the glory of the sons of God.
For the same creature shalbe made free from the bondage of corruptio, into the glorious libertie of ye sonnes of God.
that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
In hope that the creation itself shall be delivered from the bondage of corruption, into the glorious liberty of the children of God.
Yet there was always the hope that at last the Creation itself would also be set free from the thraldom of decay so as to enjoy the liberty that will attend the glory of the children of God.
that the creation itself also shall be delivered from the slavery of corruption into the liberty of the glory of the children of God.
Because the creature itself also shall be delivered from the bondage of corruption, into the glorious liberty of the children of God.
that the creation itself will also be set free from the bondage of decay into the glorious freedom of God's children.
because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God.
the creation looks forward to the day when it will join God's children in glorious freedom from death and decay.
Everything that has been made in the world will be set free from the power that can destroy. These will become free just as the children of God become free.
that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God.
That, creation itself also, shall be freed - from the bondage of the decay into the freedom of the glory of the sons of God;
Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God.
because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God.
For ye very creatures shalbe delivered from the bondage of corrupcion into the glorious lybertie of the sonnes of God.
that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God;
For the creature also shal be fre from the bondage of corrupcion, vnto the glorious libertye of the childre of God.
and therefore hope to be removed from this slavish condition of mortality to the free inheritance of divine glory.
Even creation longs for the day when all of God's kids will join it, free from death and decay.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Because: 2 Peter 3:13
into the glorious: Romans 8:19, Revelation 22:3-5
Reciprocal: Isaiah 24:5 - defiled John 8:34 - Whosoever Romans 3:5 - But if 1 Corinthians 15:42 - in corruption Hebrews 2:15 - subject 1 John 3:1 - that
Cross-References
Sothely God seyde to Adam, For thou herdist the voys of thi wijf, and hast ete of the tree, of which Y comaundide to thee that thou schuldist not ete, the erthe schal be cursid in thi werk; in traueylis thou schalt ete therof in alle daies of thi lijf;
Whanne thou schalt worche the erthe, it schal not yyue his fruytis to thee; thou schalt be vnstable of dwellyng and fleynge aboute on erthe in alle the daies of thi lijf.
and clepide his name Noe, and seide, This man schal comforte vs of the werkis and traueilis of oure hondis, in the loond which the Lord curside.
Sotheli God seiy that myche malice of men was in erthe, and that al the thouyt of herte was ententif to yuel in al tyme,
Lo! Y schal brynge `watris of diluuye ether greet flood on erthe, and Y schal sle ech fleisch in which is the spirit of lijf vndir heuene, and alle thingis that ben in erthe, schulen be wastid.
Forsothe the Lord hadde mynde of Noe, and of alle lyuynge beestis, and of alle werk beestis, that weren with hym in the schip; and brouyte a wynd on the erthe.
And watris weren decreessid, and the wellis of the see weren closid, and the wyndowis of heuene weren closid, and reynes of heuene weren ceessid.
And watrys turneden ayen fro erthe, and yeden ayen, and bigunnen to be decreessid aftir an hundrid and fifti daies.
And whanne fourti daies weren passid, Noe openyde the wyndow of the schip which he hadde maad, and sente out a crowe,
which yede out, and turnede not ayen til the watris weren dried on erthe.
Gill's Notes on the Bible
Because the creature itself also,.... The phrase in hope, which stands in our version, at the end of the preceding verse, should be placed in the beginning of this, and be read in connection with Romans 8:19 being a parenthesis, thus: "the earnest expectation of the creature waiteth for the manifestation of the sons of God, in hope that the creature itself also shall be delivered from the bondage of corruption"; and so it is placed in some copies, and in the Syriac version: that is, "the Gentiles" earnestly wait and expect a larger number of converts among them, in hopes that ere long the whole Gentile world will be freed from
the bondage of corruption, under which it at present groaned; by which is meant, the bondage they were in, not only to their sinful lusts, but to Satan the god of this world; and particularly to their idols, by which they corrupted themselves, and to which they were enslaved: they hope for a deliverance from hence,
into the glorious liberty of the children of God; which designs either the liberty of grace the children of God have here; and which consists in a freedom from the dominion of sin and Satan, from the law and bondage of it, in the free use of Gospel ordinances, in liberty of access to God, and a freedom from the fear of death, and a glorious liberty it is; or the liberty of glory the saints shall enjoy in the other world, which will lies in a freedom from the prison of the flesh, from the body of sin and death, from all sorrows and afflictions, from all reproaches and persecutions, from the temptations of Satan, from doubts, fears, and unbelief, and in the full vision of God through Christ, and in a free conversation with angels and saints.
Barnes' Notes on the Bible
Because - This is the ground of his hope, and this sustains him now. It is the purpose of God that deliverance shall be granted, and this supports the Christian amidst the trials to which he is subjected here. The hope is, that this same renewed man shall be delivered from all the toils, and cares, and sins of this state.
The creature itself - The very soul that is renewed; the ransomed man without essential change. It will be the same being, though purified; the same man, possessed of the same body and soul, though freed from all the corruptions of humanity, and elevated above all the degradations of the present condition. The idea is everywhere presented, that the identical person shall be admitted to heaven without essential change, 1Co 15:35-38, 1 Corinthians 15:42-44. That this is the hope of all Christians, see 2 Peter 3:13.
From the bondage of corruption - This does not differ materially from “vanity,” Romans 8:20. It implies that this state is not a willing state, or not a condition of choice, but is one of bondage or servitude (see Romans 7:15-24); and that it is a corrupt, imperfect, perishing condition. It is one that leads to sin, and temptation, and conflict and anxiety. It is a condition often which destroys the peace, mars the happiness, dims the hope, enfeebles the faith, and weakens the love of Christians, and this is called the bondage of corruption. It is also one in which temporal death has dominion, and in the bondage of which, believers as well as unbelievers shall be held. Yet from all this bondage the children of God shall be delivered.
The glorious liberty - Greek, The freedom of the glory of the children of God. This is,
(1) “Liberty.” It is freedom from the bondage under which the Christian groans. It will be freedom from sin; from corruption; from evil desires; from calamity; from death. The highest “freedom “in the universe is that which is enjoyed in heaven, where the redeemed are under the sovereignty and government of their king, but where they do that, and that only, which they desire. All is slavery but the service of God; all is bondage but that law which accords with the supreme wish of the soul, and where commands accord with the perfect desires of the heart.
(2) This is glorious liberty. It is encompassed with majesty; attended with honor; crowned with splendor. The heavenly world is often described as a state of glory; Note, Romans 2:10.
Of the children of God - That the children of God shall enjoy.
Clarke's Notes on the Bible
Verse 21. Because the creature — This and the preceding verse should be thus connected: in hope THAT (οτι) the creature itself also shall be delivered. The word φθορα denotes, very frequently, sinful corruption. So, 2 Peter 1:4: Corruption through lust, της εν επιθυμια φθορας. 2 Corinthians 11:3: Lest your minds should be corrupted. 1 Corinthians 15:33: Evil communications corrupt good manners. The sense, therefore, of the apostle in this place seems to be: the Gentile world shall, in time, be delivered from the bondage of their sinful corruption, i.e. the bondage of their lusts and vile affections; and be brought into such a noble liberty as the sons of God enjoy.