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Read the Bible

Darby's French Translation

Deutéronome 22:13

Si un homme a pris une femme et est allé vers elle, et qu'il la haïsse,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Adultery;   Character;   Church;   Damages and Compensation;   Government;   Husband;   Slander;   Virgin;   The Topic Concordance - Execution;   Whoredom;  

Dictionaries:

- Bridgeway Bible Dictionary - Divorce;   Fornication;   Husband;   Virgin;   Women;   Baker Evangelical Dictionary of Biblical Theology - Divorce;   Family Life and Relations;   Lie, Lying;   Marriage;   Prostitution;   Sexuality, Human;   Easton Bible Dictionary - Wife;   Holman Bible Dictionary - Court Systems;   Elder;   Hate, Hatred;   Woman;   Hastings' Dictionary of the Bible - Crimes and Punishments;   Deuteronomy;   Family;   Leviticus;   Marriage;   Virgin;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Peculiarities of the Law of Moses;   International Standard Bible Encyclopedia - Divorce in Old Testament;   Husband;   Slander;   The Jewish Encyclopedia - Calumny;   Divorce;   Etiquette;   Marriage;   Proselyte;   Slander;  

Parallel Translations

La Bible Ostervald (1996)
Lorsqu'un homme aura pris une femme, et qu'aprčs ętre venu vers elle, il la haďra,
Louis Segond (1910)
Si un homme, qui a pris une femme et est allé vers elle, éprouve ensuite de l'aversion pour sa personne,
La Bible David Martin (1744)
Quand quelqu'un aura pris une femme, et qu'aprčs ętre venu vers elle, il la haďsse,

Bible Verse Review
  from Treasury of Scripure Knowledge

Genesis 29:21, Genesis 29:23, Genesis 29:31, Judges 15:1, Judges 15:2, Ephesians 5:28, Ephesians 5:29

Reciprocal: Deuteronomy 24:1 - hath taken

Gill's Notes on the Bible

If any man take a wife, and go in unto her, and hate her. That is, marries a wife, and cohabits with her as man and wife, and after some time dislikes her, and is desirous of parting with her, and therefore takes the following wicked method to obtain it: this is to be understood of a virgin taken to wife, as the Targum of Jonathan explains it; and what follows confirms it.


 
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