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the Week of Proper 12 / Ordinary 17
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Read the Bible

Darby's French Translation

Ésaïe 30:5

ils ont tous été honteux d'un peuple qui ne leur était d'aucun profit, ni à aide, ni à utilité, mais à honte et aussi à opprobre.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Confidence;   Isaiah;   Israel, Prophecies Concerning;   The Topic Concordance - Hearing;   Rebellion;   Torrey's Topical Textbook - Covenants;   Trust;  

Dictionaries:

- Bridgeway Bible Dictionary - Treaty;   Fausset Bible Dictionary - Jeremiah;   Holman Bible Dictionary - Isaiah;   Hastings' Dictionary of the Bible - Ass;   Isaiah;   Isaiah, Book of;   Prophecy, Prophets;   People's Dictionary of the Bible - Hezekiah;  

Encyclopedias:

- International Standard Bible Encyclopedia - Lachish;   Salvation;   The Jewish Encyclopedia - Hoshea;  

Parallel Translations

La Bible David Martin (1744)
Tous seront rendus honteux par un peuple qui ne leur profitera de rien, ils n'en recevront aucun secours ni aucun avantage, mais il sera leur honte, et leur opprobre.
La Bible Ostervald (1996)
Tous seront rendus honteux par ce peuple, qui ne leur servira de rien, ni pour aider, ni pour secourir, mais qui sera leur honte, et mme leur opprobre.
Louis Segond (1910)
Tous seront confus au sujet d'un peuple qui ne leur sera point utile, Ni pour les secourir, ni pour les aider, Mais qui fera leur honte et leur opprobre.

Bible Verse Review
  from Treasury of Scripure Knowledge

Isaiah 30:16, Isaiah 20:5, Isaiah 20:6, Isaiah 31:1-3, Jeremiah 2:36

Reciprocal: Isaiah 30:3 - the strength Jeremiah 2:8 - do not

Gill's Notes on the Bible

They were all ashamed of a people [that] could not profit them,.... The princes, the ambassadors that were sent unto them, and the king or people, or both, that sent them, who hoped for and expected great things from them, but, being disappointed, were filled with shame; because either the Egyptians, who are the people here meant, either could not help them, or would not, not daring to engage with so powerful an enemy as the Assyrian monarch, which is illustrated and confirmed by repeating the same, and using other words:

nor be an help, nor profit, but a shame, and also a reproach: so far from being of any advantage to them, by helping and assisting them against their enemy, wanting either inclination or capacity, or both, that it not only turned to their shame, but even was matter of reproach to them, that ever they made any application to them, or placed any confidence in them for help.

Barnes' Notes on the Bible

They were all ashamed - That is, all the legates or ambassadors. When they came into Egypt, they found them either unwilling to enter into an alliance, or unable to render them any aid, and they were ashamed that they had sought their assistance rather than depend on God (compare Jeremiah 2:36).

Clarke's Notes on the Bible

Verse Isaiah 30:5. Were - ashamed — Eight MSS. (one ancient) of Kennicott's, and ten of De Rossi's, read הביש hobish, without א aleph. So the Chaldee and Vulgate.

But a shame - "But proved even a shame"] Four MSS. (three ancient) after כי ki, add אם im, unless, which seems wanted to complete the phrase in its usual form.


 
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