Matthieu 3:10

Darby's French Translation

Et déjà la cognée est mise à la racine des arbres; tout arbre donc qui ne produit pas de bon fruit est coupé et jeté au feu.

Parallel Translations

La Bible David Martin (1744)
Or la cogn�e est d�j� mise � la racine des arbres; c'est pourquoi tout arbre qui ne fait point de bon fruit s'en va �tre coup�, et jet� au feu.

La Bible Ostervald (1996)
Et la cogn�e est d�j� mise � la racine des arbres; tout arbre donc qui ne produit point de bon fruit est coup� et jet� au feu.

Louis Segond (1910)
D�j� la cogn�e est mise � la racine des arbres: tout arbre donc qui ne produit pas de bons fruits sera coup� et jet� au feu.

Bible Verse Review
  from Treasury of Scripure Knowledge

now: Malachi 3:1-3, Malachi 4:1, Hebrews 3:1-3, Hebrews 10:28-31, Hebrews 12:25

the ax: Luke 3:9, Luke 23:31

therefore: Psalms 1:3, Psalms 92:13, Psalms 92:14, Isaiah 61:3, Jeremiah 17:8, John 15:2

is hewn: Matthew 7:19, Matthew 21:19, Psalms 80:15, Psalms 80:16, Isaiah 5:2-7, Isaiah 27:11, Ezekiel 15:2-7, Luke 13:6-9, John 15:6, Hebrews 6:8, 1 Peter 4:17, 1 Peter 4:18

Reciprocal: Genesis 1:11 - fruit Exodus 19:15 - Be ready Numbers 16:3 - all the Deuteronomy 20:19 - thou shalt not Deuteronomy 25:1 - General 1 Samuel 4:3 - Let us 2 Samuel 23:7 - and they shall Job 24:20 - wickedness Psalms 7:12 - If Psalms 21:9 - the fire Ecclesiastes 11:3 - if the tree Isaiah 1:31 - and they Jeremiah 5:15 - O house Jeremiah 7:4 - Trust Jeremiah 11:16 - with Ezekiel 19:12 - the fire Ezekiel 20:38 - I will purge Ezekiel 21:32 - for fuel Daniel 4:14 - Hew Amos 9:10 - the sinners Zechariah 13:8 - two Malachi 3:2 - for Matthew 5:20 - ye Matthew 8:12 - the children Matthew 13:23 - beareth Matthew 25:30 - cast Mark 4:19 - unfruitful Mark 11:14 - No Luke 6:43 - General Luke 12:49 - come Luke 13:3 - except Luke 13:7 - cut Luke 13:30 - General Acts 3:25 - the children Romans 11:22 - otherwise Hebrews 10:27 - fiery

Gill's Notes on the Bible

And now also the axe is laid,.... These words may be rendered, "for now also", and contain in them a reason why they might expect future wrath; why they should bring forth good fruit; and why they should not trust to nor plead their descent from Abraham, because "the axe is now laid": by which is meant, not the Gospel which now began to be preached by John; though this was like an axe laid to the root of, and which cut down, their pride and vanity, their self-confidence and glorying in their righteousness, holiness, carnal wisdom, and fleshly privileges: but rather; the axe of God's judgment and vengeance is here designed, which, because of the certainty and near approach of it, is said to be "now laid"; and that not to some of the branches only, to lop them off, to take away from the Jews some particular privileges, but "to the root" of all their privileges, civil and ecclesiastical; even the covenant which God had made with that people as a nation, who was now about to write "Lo Ammi" upon them; so that henceforward they would have nothing to expect from their being the seed of Abraham, Israelites, or circumcised persons. The time was just at hand, when the Lord would take his "staff Beauty and cut it asunder, that he might break the covenant he had made with all the people", Zechariah 11:10 in a short time their civil polity and church state would be both at an end. The Romans, who were already among them and over them, would very quickly come upon them, and cut them off root and branch; and utterly destroy their temple, city, and nation: and this ruin and destruction was levelled not at a single tree, a single person, or family only, as Jesse's, or any others, but at the root

of the trees: of all the trees of the whole body of the people; for the covenant which was made with them all being broke, and which was their hedge and fence, they were all exposed to the wild boar of the forest.

Therefore every tree, every individual person, though one of Abraham's children, and made never such a fair show in the

flesh, which bringeth not forth good fruit; does not perform good works from a right principle, to a right end, such as are meet for repentance; particularly, does not believe in the Messiah now ready to be revealed, which is the main and principal work; and does not continue so doing, and thus believing,

is hewn down and cast into the fire. Temporal ruin and destruction shall come upon him; he shall not escape divine vengeance here, and shall be cast into everlasting burnings hereafter; which is quite contrary to a notion of theirs, that בזכותי דאברהם "by the merits of Abraham", the Israelites shall be delivered from the fire of hell d.

d Zohar in Exod. fol. 34. 4.

Barnes' Notes on the Bible

The axe is laid at the root of the tree - Laying the axe at the root of a tree is intended to denote that the tree is to be cut down. It was not merely to be trimmed, or to be cut about the limbs, but the very tree itself was to be struck. That is, a searching, trying kind of preaching has been commenced. A kingdom of justice is to be set up. Principles and conduct are to be investigated. No art, no dissimulation, will be successful: People are to be tried by their lives, not by birth or profession. They who are not found to bear this test are to be rejected. The very root shall feel the blow, and the fruitless tree shall fall. This is a beautiful and very striking figure of speech, and a very direct threatening of future wrath. John regarded them as making a fair and promising profession, as trees in blossom do. But he told them, also, that they should bear fruit as well as flowers. Their professions of repentance were not enough. They should show, by a holy life, that their profession was genuine.

Clarke's Notes on the Bible

Verse Matthew 3:10. And now also the axe is laid — Or, Even now the axe lieth. As if he had said, There is not a moment to spare - God is about to cut off every impenitent soul - you must therefore either turn to God immediately, or be utterly and finally ruined. It was customary with the prophets to represent the kingdoms, nations, and individuals, whose ruin they predicted, under the notion of forests and trees, doomed to be cut down. See Jeremiah 46:22-23; Ezekiel 31:3, Ezekiel 31:11-12. The Baptist follows the same metaphor: the Jewish nation is the tree, and the Romans the axe, which, by the just judgment of God, was speedily to cut it down. It has been well observed, that there is an allusion here to a woodman, who, having marked a tree for excision, lays his axe at its root, and strips off his outer garment, that he may wield his blows more powerfully, and that his work may be quickly performed. For about sixty years before the coming of Christ, this axe had been lying at the root of the Jewish tree, Judea having been made a province to the Roman empire, from the time that Pompey took the city of Jerusalem, during the contentions of the two brothers Hyrcanus and Aristobulus, which was about sixty-three years before the coming of Christ. See Joseph. Antiq. l. xiv. c. 1-5. But as the country might be still considered as in the hands of the Jews, though subject to the Romans, and God had waited on them now nearly ninety years from the above time, expecting them to bring forth fruit, and none was yet produced; he kept the Romans as an axe, lying at the root of this tree, who were ready to cut it down the moment God gave them the commission.