Lectionary Calendar
Saturday, July 12th, 2025
the Week of Proper 9 / Ordinary 14
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Read the Bible

Louis Segond

Deutéronome 1:9

Dans ce temps-là, je vous dis: Je ne puis pas, à moi seul, vous porter.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Government;   Israel;   Moses;   Torrey's Topical Textbook - Courts of Justice;   Desert, Journey of Israel through the;  

Dictionaries:

- American Tract Society Bible Dictionary - Blessing;   Easton Bible Dictionary - Beast;   Fausset Bible Dictionary - Deuteronomy, the Book of;   Judges;  

Encyclopedias:

- Condensed Biblical Cyclopedia - On to Canaan;   International Standard Bible Encyclopedia - Judge;  

Parallel Translations

La Bible Ostervald (1996)
Et je vous parlai en ce temps l, et je vous dis: Je ne puis vous porter, moi seul.
Darby's French Translation
Et je vous parlai, en ce temps-l, disant: Je ne puis, moi seul, vous porter.
La Bible David Martin (1744)
Et je vous parlai en ce temps-l, et vous dis : Je ne puis pas vous porter moi seul.

Bible Verse Review
  from Treasury of Scripure Knowledge

I am not: Exodus 18:18, Numbers 11:11-14, Numbers 11:17

Reciprocal: Numbers 11:14 - General Deuteronomy 1:12 - General Acts 6:2 - we should Romans 13:6 - attending 1 Corinthians 13:7 - Beareth

Gill's Notes on the Bible

And I spake unto you at that time,.... About that time; for it was after the rock in Horeb was smitten, and before they encamped at Mount Sinai, that Jethro gave the advice which Moses took, and proceeded on it, as here related; see Exodus 18:1

saying, I am not able to bear you myself alone; to rule and govern them, judge and determine matters between them. Jethro suggested this to Moses, and he took the hint, and was conscious to himself that it was too much for him, and so declared it to the people, though it is not before recorded; see Exodus 18:18.

Barnes' Notes on the Bible

This appointment of the “captains” (compare Exodus 18:21 ff) must not be confounded with that of the elders in Numbers 11:16 ff. The former would number 78,600; the latter were 70 only.

A comparison between this passage and that in Exodus makes it obvious that Moses is only touching on certain parts of the whole history, without regard to order of time, but with a special purpose. This important arrangement for the good government of the people took place before they left Horeb to march direct to the promised land. This fact sets more clearly before us the perverseness and ingratitude of the people, to which the orator next passes; and shows, what he was anxious to impress, that the fault of the 40 years’ delay rested only with themselves!


 
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