Deutéronome 14:10

Louis Segond

Mais vous ne mangerez d'aucun de ceux qui n'ont pas des nageoires et des écailles: vous les regarderez comme impurs.

Parallel Translations

La Bible Ostervald (1996)
Mais tout ce qui n'a point de nageoires ni d'écailles, vous ne le mangerez point; cela vous sera souillé.

Darby's French Translation
et vous ne mangerez pas ce qui n'a point de nageoires et d'écailles; cela vous est impur.

La Bible David Martin (1744)
Mais vous ne mangerez point de ce qui n'a ni nageoires ni écailles; cela vous sera souillé.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Leviticus 7:21 - any unclean Leviticus 11:9 - General

Gill's Notes on the Bible

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Barnes' Notes on the Bible

Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.

Deuteronomy 14:5

The “pygarg” is a species of gazelle, and the “wild ox” and “chamois” are swift types of antelope.

Deuteronomy 14:21

The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 years’ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.