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Read the Bible
Louis Segond
Écclésiaste 6:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- TheDevotionals:
- EveryParallel Translations
Car qui est-ce qui connat ce qui est bon l'homme en sa vie, pendant les jours de la vie de sa vanit, lesquels il passe comme une ombre? Et qui est-ce qui dclarera l'homme ce qui sera aprs lui sous le soleil?
Car qui sait ce qui est bon pour l'homme dans la vie, pendant les jours de la vie de sa vanit, qu'il passe comme une ombre? Et qui peut dire un homme ce qui sera aprs lui sous le soleil?
Car qui sait ce qui est bon pour l'homme dans la vie, tous les jours de la vie de sa vanit, qu'il passe comme une ombre? Et qui dclarera l'homme ce qui sera aprs lui sous le soleil?
Bible Verse Review
from Treasury of Scripure Knowledge
who knoweth: Ecclesiastes 2:3, Ecclesiastes 12:13, Psalms 4:6, Psalms 16:5, Psalms 17:15, Psalms 47:4, Lamentations 3:24-27, Micah 6:8
the days of his vain life: Heb. the number of the days of the life of his vanity, Ecclesiastes 8:13, Ecclesiastes 9:6, 1 Chronicles 29:15, Job 8:9, Job 14:2, Psalms 39:5, Psalms 39:6, Psalms 89:47, Psalms 90:10-12, Psalms 102:11, Psalms 109:23, Psalms 144:4, James 4:14
for who can: Ecclesiastes 3:22, Ecclesiastes 8:7, Job 14:21
Reciprocal: Job 7:16 - my days Job 17:7 - shadow Ecclesiastes 1:3 - under Ecclesiastes 1:4 - One generation Ecclesiastes 7:15 - have I Ecclesiastes 9:9 - all the days of the life Ecclesiastes 10:14 - a man Ecclesiastes 12:8 - General Luke 8:42 - and she 1 Corinthians 7:29 - the time
Gill's Notes on the Bible
For who knoweth what [is] good for man in [this] life?.... To be in a higher or lower station of life, to live in grandeur or meanness, to be rich or poor, learned or unlearned; since that which seems most agreeable to human nature is at, ended with so much vanity, the occasion of so much sin, and often issues in ruin and misery, that no man knows what is best for him; and therefore it is the wisest way to be content with what a man has, and enjoy it in the most comfortable manner, and use it to the best ends and purposes he can. The Targum is,
"for who is he that knows what is good for a man in this world, but to study in the law, which is the life of the world?''
so the Midrash,
all the days of his vain life, which he spendeth as a shadow? or "the number of the days of vain life, which he makes as a shadow" d; that is, which God makes as a "shadow", as Cocceius observes; makes to pass away swiftly: this is a description of the vanity, brevity, and uncertainty of human life; it consists of days, rather than of months and years; and those such as are easily numbered, and which pass away suddenly and swiftly, like a shadow that has no substance and reality in it, and leaves nothing behind it; or like a bird that flies away, as Jarchi, and is seen no more; such is the life of man, a most vain life, vanity itself; so it may be rendered, "the number of the days of the life of his vanity" e; since therefore he has so short a time to enjoy anything in, it is hard to say what is best for him to have, and the rather since he is quite ignorant of what is to come;
for who can tell a man what shall be after him under the sun? he does not know himself, nor can any man inform him, what will become of his wealth and riches after his death, which he has got together; who shall enjoy them, and how long and what use will be made of them, either to their own good, or the good of others.
d ויעשם כצל "et facit eos at umbram", Cocceius. e מספר ימי חיי הבלו "numero dierum vitae", ("vitarum", Montanus), "vanitatis suae", Pagninus, Rambachius.
Barnes' Notes on the Bible
After him - i. e., On earth, in his own present sphere of action, after his departure hence (compare Ecclesiastes 2:19; Ecclesiastes 3:22).
Clarke's Notes on the Bible
Verse Ecclesiastes 6:12. For who knoweth what is good for man in this life — Those things which we deem good are often evil. And those which we think evil are often good. So ignorant are we, that we run the greatest hazard in making a choice. It is better to leave ourselves and our concerns in the hands of the Lord, than to keep them in our own.
For who can tell a man what shall be after him — Futurity is with God. While he lives, man wishes to know what is before him. When he is about to die, he wishes to know what will be after him. All this is vanity; God, because he is merciful, will reveal neither.