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Tuesday, July 22nd, 2025
the Week of Proper 11 / Ordinary 16
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Read the Bible

Louis Segond

Ézéchiel 48:32

Du côté oriental quatre mille cinq cents cannes, et trois portes: la porte de Joseph, une, la porte de Benjamin, une, la porte de Dan, une.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jerusalem;   The Topic Concordance - Newness;  

Dictionaries:

- Fausset Bible Dictionary - Ezekiel;   Hastings' Dictionary of the Bible - Fasting;   Moses;   Nations;   Priests and Levites;   Hastings' Dictionary of the New Testament - New Jerusalem;   Morrish Bible Dictionary - Dan;   Jerusalem ;   Simeon ;   Tribes, the Twelve;  

Encyclopedias:

- International Standard Bible Encyclopedia - Ezekiel;   The Jewish Encyclopedia - Dan;   Revelation (Book of);  

Parallel Translations

La Bible David Martin (1744)
Au côté de ce qui regarde vers l'Orient, il y aura quatre mille cinq cents [cannes], et trois portes; une [appelée] la porte de Joseph; une [appelée] la porte de Benjamin, [et] une [appelée] la porte de Dan.
La Bible Ostervald (1996)
Du côté oriental, quatre mille cinq cents cannes, et trois portes: la porte de Joseph, une; la porte de Benjamin, une; la porte de Dan, une.
Darby's French Translation
Et vers le côté de l'orient, quatre mille cinq cents, et trois portes: la porte de Joseph, une; la porte de Benjamin, une; la porte de Dan, une.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Ezekiel 48:30 - the goings

Gill's Notes on the Bible

And at the east side four thousand and five hundred,.... Measures or reeds: this side was equal to the north, as the rest were to this; the whole city in its circumference making an equilateral square:

and three gates; which were as follow:

one gate of Joseph, one gate of Benjamin, one gate of Dan; Joseph is here as having a gate, though he is not mentioned as having a portion; but his two sons, Ephraim and Manasseh, who are here omitted; which made room for Levi's name to be inserted; and Dan, who had his portion first, is here placed in the middle, no order being observed; the whole being mystical and spiritual.


 
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