Jérémie 26:3

Louis Segond

Peut-être écouteront-ils, et reviendront-ils chacun de leur mauvaise voie; alors je me repentirai du mal que j'avais pensé leur faire à cause de la méchanceté de leurs actions.

Parallel Translations

La Bible David Martin (1744)
Peut-�tre qu'ils �couteront, et qu'ils se d�tourneront chacun de son mauvais train; et je me repentirai du mal que je pense de leur faire � cause de la malice de leurs actions.

La Bible Ostervald (1996)
Peut-�tre qu'ils �couteront, et reviendront chacun de sa mauvaise voie, et je me repentirai du mal que je pense � leur faire, � cause de la malice de leurs actions.

Darby's French Translation
Peut-�tre qu'ils �couteront, et qu'ils reviendront chacun de sa mauvaise voie; et je me repentirai du mal que je pense � leur faire � cause de l'iniquit� de leurs actions.

Bible Verse Review
  from Treasury of Scripure Knowledge

so: Jeremiah 18:7-10, Jeremiah 36:3, Isaiah 1:16-19, Ezekiel 18:27-30, Jonah 3:8-10, Jonah 4:2

that I: Jeremiah 26:13, see note on Jeremiah 18:7-10, 1 Kings 21:27, 1 Kings 21:29

Reciprocal: 1 Kings 22:14 - what the Lord Proverbs 29:1 - General Jeremiah 18:8 - I will Jeremiah 18:11 - return Jeremiah 26:19 - and the Lord Ezekiel 2:4 - Thus Ezekiel 12:3 - it may

Gill's Notes on the Bible

If so be they will hearken,.... And obey; which is expressive not of ignorance and conjecture in God, but of his patience and long suffering, granting space and time for repentance, and the means of it; which disregarded, leave without excuse:

and turn every man from his evil way; his series and course of life, which was evil, and was the case of everyone; so that as their sin was general, the reformation ought to be so too:

that I may repent me of the evil which I purpose to do unto them; or "am thinking", or "devising d to do unto them"; which repentance must be understood not of a change of mind, but of the course of his providence towards them, which, by his threatenings, and some steps taken, portended ruin and destruction; yet, in case of repentance and reformation, he would change his method of action agreeably to his will:

because of the evil of their doings; this was the reason why he had threatened them with the evil of punishment, because of the evil of their actions; which were breaches of his law, and such as provoked the eyes of his glory.

d אשר אנכי חשב "quod ego (sum) cogitans", Schmidt.