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Read the Bible

Louis Segond

Nombres 30:15

Mais s'il les annule après le jour où il en a eu connaissance, il sera coupable du péché de sa femme.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Wife;   Women;   Thompson Chain Reference - Guiltiness;   Innocence-Guilt;   Torrey's Topical Textbook - Vows;  

Dictionaries:

- American Tract Society Bible Dictionary - Vow;   Baker Evangelical Dictionary of Biblical Theology - Woman;   Charles Buck Theological Dictionary - Vow;   Holman Bible Dictionary - Sex, Biblical Teaching on;   Smith Bible Dictionary - Law of Moses;   Vows;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Other Laws;   International Standard Bible Encyclopedia - Woman;   The Jewish Encyclopedia - Mishnah;   Nedarim;   Sidra;   Vows;  

Parallel Translations

La Bible Ostervald (1996)
Si son mari ne lui en a rien dit, d'un jour à l'autre, il aura ratifié tous ses vœux ou toutes ses obligations; il les aura ratifiés, parce qu'il ne lui en a rien dit au jour qu'il les a entendus.
Darby's French Translation
(30:16) Mais s'il les a expressément cassés après les avoir entendus, alors il portera l'iniquité de sa femme.
La Bible David Martin (1744)
Que si son mari ne lui en a absolument rien dit d'un jour à l'autre, il aura ratifié tous ses vœux, et toutes ses obligations dont elle était tenue, il les aura, [dis-je], ratifiés, parce qu'il ne lui en aura rien dit le jour qu'il l'a entendue.

Bible Verse Review
  from Treasury of Scripure Knowledge

he shall bear: Numbers 30:5, Numbers 30:8, Numbers 30:12, Leviticus 5:1, Galatians 3:28

Reciprocal: Romans 4:14 - made

Gill's Notes on the Bible

But if he shall any ways make them void, after that he hath heard them,.... Some way or other expressing his dislike of them; not at the time he heard them, but some time afterwards; one day after, as the Targum of Jonathan:

then he shall bear his iniquity: be accountable for the breach of the vow, the sin shall be reckoned to him, and he shall bear the punishment of it, because he ought to have declared is disapprobation of it sooner; and it may be, his doing it when he did was only in a spirit of contradiction, or through covetousness; and it would have been more advisable to have let the vow stand, and therefore acted a criminal part, and so was answerable for it; the Targum of Jonathan explains it,

"her husband or her father shall bear her iniquity,''

supposing her not to be at age: Aben Ezra gives the reason of it, because she is in his power.


 
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