Jérémie 20:3

La Bible David Martin

Et il arriva dès le lendemain, que Pashur tira Jérémie hors de la prison, et Jérémie lui dit : l'Eternel n'a pas appelé ton Nom Pashur, mais Magor-missabib.

Parallel Translations

La Bible Ostervald (1996)
Mais, le lendemain, Pashur fit sortir Jérémie de la prison. Et Jérémie lui dit: L'Éternel ne t'a pas appelé Pashur (en sécurité tout autour), mais Magor-Missabib (frayeur de tous côtés! )

Darby's French Translation
Et il arriva, le lendemain, que Pashkhur tira Jérémie du bloc; et Jérémie lui dit: L'Éternel n'appelle pas ton nom Pashkhur, mais Magor-Missabib.

Louis Segond (1910)
Mais le lendemain, Paschhur fit sortir Jérémie de prison. Et Jérémie lui dit: Ce n'est pas le nom de Paschhur que l'Eternel te donne, c'est celui de Magor-Missabib.

Bible Verse Review
  from Treasury of Scripure Knowledge

Pashur: Acts 4:5-7, Acts 16:30, Acts 16:35-39

hath: Jeremiah 7:32, Jeremiah 19:2, Jeremiah 19:6, Genesis 17:5, Genesis 17:15, Genesis 32:28, Isaiah 8:3, Hosea 1:4-9

Magormissabib: this is, Fear round about, Jeremiah 20:10, Jeremiah 6:25, Jeremiah 46:5, Jeremiah 29:29, Psalms 31:13, Lamentations 2:22

Reciprocal: Genesis 4:12 - a fugitive 2 Kings 7:6 - the Lord 2 Chronicles 18:26 - Put Job 18:11 - Terrors Job 20:25 - terrors Jeremiah 49:29 - Fear Ezekiel 13:9 - mine Acts 5:20 - stand

Gill's Notes on the Bible

And it came to pass on the morrow,.... After the prophet was put into the stocks; so that he was there all night:

that Pashur brought forth Jeremiah out of the stocks; either to bring him before the priests, or the sanhedrim, to be examined; or in order to dismiss him, being either admonished by his friends, or convicted in his own conscience that he had done a wrong thing;

then said Jeremiah unto him; when he had brought him out, not being at all intimidated by him, and having a word from the Lord for him:

the Lord hath not called thy name Pashur; which, according to Jerom, signifies "blackness of mouth"; and, according to others, "diffusing paleness"; one that terrified others, and made their faces look pale; but now it should be otherwise, and he himself should be filled with terror, and have paleness of thee: but, according to a late etymologist, it signifies one abounding or "increased in liberty" x, who in a little time would become a captive; for it is not suggested hereby that he should no more be called by this name, but that he should be in a condition which would not answer to it, but to another, as follows:

but Magormissabib; or, "fear round about"; signifying that terrors should be all around him, and he in the utmost fright and consternation. The Septuagint version renders it "one removing"; changing from place to place; that is, going into captivity; a stranger and wanderer, as the Syriac version. The Targum is,

"but there shall be gathered together against thee those that kill with the sword round about;''

meaning the Chaldeans, which would make him a "Magormissabib".

x פש "abundantiam" , & חור liberum sonat", Hiller. Onomast. Sacr. p. 302. Paschchur, "auctus libertate", ib. p. 904.

Barnes' Notes on the Bible

Magor-missabib - See Jeremiah 6:25 note. Jeremiah uses it no less than five times, having probably adopted it as his watchword from Psalms 31:13.

Clarke's Notes on the Bible

Verse Jeremiah 20:3. The Lord hath not called thy name Pashur — Security on all sides. This name thou hast had, but not by Divine appointment.

But Magor-missabib - Fear on every side. This name hath God given thee; because, in the course of his providence, thou shalt be placed in the circumstances signified by it: thou shalt be a terror to thyself.