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Tuesday, August 19th, 2025
the Week of Proper 15 / Ordinary 20
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La Bible Ostervald

Lévitique 5:14

L'Éternel parla encore à Moïse, en disant:

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ignorance;  

Dictionaries:

- American Tract Society Bible Dictionary - Trespass;   Bridgeway Bible Dictionary - Sacrifice;   Baker Evangelical Dictionary of Biblical Theology - Guilt;   Offerings and Sacrifices;   Fausset Bible Dictionary - Leviticus;   Sin Offering;   Hastings' Dictionary of the Bible - Confession;   Priests and Levites;   Propitiation;   Sacrifice and Offering;   People's Dictionary of the Bible - Measures;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Worship, the;   International Standard Bible Encyclopedia - Atonement;   Law in the Old Testament;   Leviticus;   Punishments;   Sacrifice;   The Jewish Encyclopedia - Desecration;   Repentance;   Sacrifice;  

Parallel Translations

Darby's French Translation
Et l'Éternel parla à Moïse, disant:
Louis Segond (1910)
L'Eternel parla à Moïse, et dit:
La Bible David Martin (1744)
L'Eternel parla aussi à Moïse, en disant :

Bible Verse Review
  from Treasury of Scripure Knowledge

Gill's Notes on the Bible

And the Lord spake unto Moses,.... Out of the tabernacle of the congregation, Leviticus 1:1 he continued to speak to him:

saying, as follows.

Barnes' Notes on the Bible

(This comment exends through Leviticus 6:7). The trespass-offerings as they are described in this section and in Leviticus 7:1-7, are clearly distinguished from the ordinary sin-offerings in these particulars:

(1) They were offered on account of offences which involved an injury to some person (it might be the Lord Himself) in respect to property. See Leviticus 5:16; Leviticus 6:4-5.

(2) they were always accompanied by a pecuniary fine equal to the value of the injury done, with the addition of one-fifth. Compare Numbers 5:5-8.

(3) the treatment of the blood was more simple. Compare Leviticus 4:5.

(4) the victim was a ram, instead of a female sheep or goat.

(5) there was no such graduation of offerings to suit the rank or circumstances of the worshipper as is set forth in Leviticus 4:3, Leviticus 4:32, etc.




 
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