the Third Week after Easter
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Lutherbibel
1 Chronik 7:21
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und dessen Sohn Tachat, und dessen Sohn Sabad und dessen Sohn Schutelach; ferner Eser und Elad. Und es ermordeten sie die Männer von Gat, die Eingeborenen des Landes; denn sie waren hinabgezogen, ihre Herden wegzunehmen.
Bible Verse Review
from Treasury of Scripure Knowledge
because they came: Or rather, "when כי [Strong's H3588], (kee) they came down to take away their cattle;" for it does not appear that the sons of Ephraim were the aggressors, but the men of Gath, who appear to have been born in Egypt. This is the only place in the Sacred Writings where this piece of history is mentioned, and the transaction seems to have happened before the Israelites came out of Egypt; for it appears from the following verse, that Ephraim was alive when these children of his were slain.
Reciprocal: Numbers 26:35 - Becher Ezekiel 25:15 - to destroy John 11:19 - to comfort
Gill's Notes on the Bible
And Zabad his son,.... Not the son of Tahath the second last mentioned, but the son of Ephraim, a second son of his:
and Shuthelah; his son, the son of Zabad, called after his uncle's name, 1 Chronicles 7:20
and Ezer, and Elead; two other sons of Zabad:
whom the men of Gath that were born in that land slew: that is, Zabad and his three sons; these the men of Gath slew, who were Philistines that dwelt there, and were originally of Egypt, and were born in that land, but had removed into Palestine, which had its name from them, of which Gath was one of its cities; and this bordering upon the land of Goshen, or being near it, where the Israelites dwelt, they made inroads upon them, and plundered them:
because they came down to take away their cattle; and the sons, the grandsons of Ephraim, resisted them, and so were slain: and that the aggressors were not the Ephraimites, who went out of Egypt before their time, and fell upon the men of Gath, born in the land of the Philistines, in order to dispossess them of their land and substance, and were slain by them, which is the sense of the Targum and other writers, both Jewish and Christian; but the men of Gath, as is clear from this circumstance, that they
came down, as men did when they went from Palestine to Egypt, not when they went from Egypt to Palestine, then they "went up"; which would have been the phrase used, if this had been an expedition of the Ephraimites into Palestine; besides, it is not reasonable to think, that the Ephraimites, addicted to husbandry and cattle, and not used to war, should engage in such an enterprise; but rather the men of Gath, or the Philistines, who were a warlike people, and given to spoil and plunder; this, according to a learned chronologer l, was seventy four years after Jacob went down to Egypt, and one hundred and forty years before the children of Israel came from thence.
l Nic. Abrami Pharus, l. 9. c. 21. p. 242.
Clarke's Notes on the Bible
Verse 1 Chronicles 7:21. Whom the men of Gath - slew — We know nothing of this circumstance but what is related here. The Targum paraphrases the whole thus: "These were the leaders of the house of Ephraim; and they computed their period [or boundary, כיצא kitsa] from the time in which the Word of the Lord of the universe spake with Abraham between the divisions, [i.e., the separated parts of the covenant sacrifice; see Genesis 15:9-21,] but they erred, for they should have counted from the time in which Isaac was born; they went out of Egypt therefore thirty years before the period: for, thirty years before the birth of Isaac the Word of the Lord of the universe spake with Abraham between the divisions. And when they went out of Egypt, there were with them two hundred thousand warriors of the tribe of Ephraim, whom the men of Gath, the natives of the land of the Philistines, slew, because they came down that they might carry away their cattle. 1 Chronicles 7:22. - And Ephraim their father mourned for them many days, and all his brethren came to comfort him. 1 Corinthians 7:23. - And he went in to his wife, and she conceived and bare a son, and called his name Beriah, (בריעה in evil,) because he was born in the time in which this evil happened to his house."