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Lutherbibel

Richter 11:19

Und Israel sandte Boten zu Sihon, dem König der Amoriter zu Hesbon, und ließ ihm sagen: Laß uns durch dein Land ziehen bis an meinen Ort.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ambassadors;   Diplomacy;   Jephthah;   Prayer;   Torrey's Topical Textbook - Ammonites, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Ammonites;   Bridgeway Bible Dictionary - Ammon;   Edom;   Palestine;   War;   Charles Buck Theological Dictionary - Vow;   Easton Bible Dictionary - Jephthah;   Fausset Bible Dictionary - Moab;   Pentateuch;   Holman Bible Dictionary - Amorites;   Arnon;   Heshbon;   Judges, Book of;   Hastings' Dictionary of the Bible - Ambassador, Ambassage;   Ammon, Ammonites;   Gilead;   Jephthah;   Judges (1);   Levi;   Sihon;   Morrish Bible Dictionary - Arnon ;   Sihon ;   The Hawker's Poor Man's Concordance And Dictionary - Jephtha;   People's Dictionary of the Bible - Heshbon;   Jephthah;   Smith Bible Dictionary - Ambassador,;   Watson's Biblical & Theological Dictionary - Amorites;   War;  

Encyclopedias:

- International Standard Bible Encyclopedia - Sihon;   The Jewish Encyclopedia - Ammon, Ammonites;   Jephthah;   Sihon;   War;  

Parallel Translations

Schlachter Bibel (1951)
Und Israel sandte Boten zu Sihon, dem König der Amoriter, dem König zu Hesbon, und Israel ließ ihm sagen: Laß uns doch durch dein Land bis zu meinem Ort ziehen!
Elberfelder Bibel (1905)
Und Israel sandte Boten an Sihon, den König der Amoriter, den König von Hesbon, und Israel ließ ihm sagen: Laß uns doch durch dein Land ziehen bis an meinen Ort!

Bible Verse Review
  from Treasury of Scripure Knowledge

Numbers 21:21-35, Deuteronomy 2:26-34, Deuteronomy 3:1-17, Joshua 13:8-12

Reciprocal: Deuteronomy 2:27 - General

Gill's Notes on the Bible

And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon,.... Which was his royal city, where he had his palace, and kept his court, and is therefore particularly mentioned; and the rather, because he had taken it from the Moabites, and was part of that land now in dispute; and this Sihon was not only in possession of, when Israel sent messengers to him, but it was his royal seat, the metropolis of his kingdom, and he was called king of it:

and Israel said unto him, let us pass, we pray thee, through thy land unto my place; the land of Canaan, prepared and reserved for them when the Most High divided to the nations their inheritance, promised by the Lord to their ancestors and to them, and given unto them, who is sovereign Lord of all; and all that Israel desired of Sihon was only a passage through his land to that, promising the same as to the king of Edom; see the history of it in Numbers 21:21.

Barnes' Notes on the Bible

Consult the marginal references. If the ark with the copy of the Law Deuteronomy 31:26 was at Mizpeh, it would account for Jephthah’s accurate knowledge of it; and this exact agreement of his message with Numbers and Deuteronomy would give additional force to the expression, “he uttered all his words before the Lord” Judges 11:11.

Judges 11:17

No mention is made of this embassy to Moab in the Pentateuch.

Judges 11:19

Into my place - This expression implies that the trans-Jordanic possessions of Israel were not included in the land of Canaan properly speaking.

Judges 11:21

The title “God of Israel” has a special emphasis here, and in Judges 11:23. in a narrative of transactions relating to the pagan and their gods.

Judges 11:24

Chemosh was the national god of the Moabites (see the marginal references); and as the territory in question was Moabitish territory before the Amorites took it from “the people of Chemosh,” this may account for the mention of Chemosh here rather than of Moloch, or Milcom, the god of the Ammonites. Possibly the king of the children of Ammon at this time may have been a Moabite.

Judges 11:25, Judges 11:26

Jephthah advances another historical argument. Balak, the king of Moab, never disputed the possession of Sihon’s kingdom with Israel.


 
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