3 Mose 14:13

Lutherbibel

und darnach das Lamm schlachten, wo man das Sündopfer und Brandopfer schlachtet, nämlich an heiliger Stätte; denn wie das Sündopfer, also ist auch das Schuldopfer des Priesters; denn es ist ein Hochheiliges.

Parallel Translations

Schlachter Bibel (1951)
Darnach soll er das Lamm schächten an dem Ort, da man das Sündopfer und das Brandopfer schächtet, an heiliger Stätte. Denn wie das Sündopfer, also gehört auch das Schuldopfer dem Priester: es ist hochheilig.

Elberfelder Bibel (1905)
Und er schlachte das Lamm an dem Orte, wo man das Sündopfer und das Brandopfer schlachtet, an heiligem Orte; denn wie das Sündopfer, so gehört das Schuldopfer dem Priester: es ist hochheilig.

Bible Verse Review
  from Treasury of Scripure Knowledge

in the place: Leviticus 1:5, Leviticus 1:11, Leviticus 4:4, Leviticus 4:24, Exodus 29:11

as the sin: Leviticus 7:7, Leviticus 10:17

it is most holy: Leviticus 2:3, Leviticus 7:6, Leviticus 21:22

Reciprocal: Leviticus 5:6 - trespass offering Leviticus 7:1 - the law Numbers 18:9 - every trespass Numbers 18:10 - In the Ezekiel 42:13 - the most holy

Gill's Notes on the Bible

And he shall slay the lamb,.... The priest, or the butcher, as the Targum of Jonathan, the slaughterer, the priest appointed for that service; at which time both the hands of the leper were laid upon it, as says the Misnah p; for though the leper might not go into the court as yet, the sacrifice was brought to the door of the tabernacle for him to put his hands on it: so Maimonides q relates; the trespass offering of the leper is brought to the door, and he puts both his hands into the court, and lays them on it, and they immediately slay it:

in the place where he shall kill the sin offering in the holy place; in the court of the tabernacle, on the north side of the altar, as Jarchi observes, see Leviticus 1:11;

for as the sin offering [is] the priest's, [so is] the trespass offering; and to be eaten by him and his sons in the holy place, and by none but them, see Leviticus 6:26;

it [is] most holy; which is the reason why none else might eat of it, typical of Christ the most Holy, whose flesh is only eaten by true believers in him, made priests unto God by him.

p Negaim, c. 14. sect. 8. q Ut supra. (Hilchot Mechosre Capharah, c. 4. sect. 2.)

Barnes' Notes on the Bible

It is most holy - See Leviticus 6:25 note.