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Tuesday, May 7th, 2024
the Sixth Week after Easter
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Read the Bible

1 John 4:20

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Hatred;   Hypocrisy;   Love;   Malice;   Righteousness;   Thompson Chain Reference - Hatred;   Love;   Love-Hatred;   The Topic Concordance - Hate;   Love;   Lying/lies;   Torrey's Topical Textbook - Hatred;   Love to God;   Love to Man;  

Dictionaries:

- Bridgeway Bible Dictionary - Hatred;   Lie;   Love;   Neighbour;   Baker Evangelical Dictionary of Biblical Theology - Holy, Holiness;   Lie, Lying;   Fausset Bible Dictionary - Mystery;   Holman Bible Dictionary - Brotherly Love;   John, the Letters of;   Love;   Hastings' Dictionary of the Bible - Brotherly Love;   John, Epistles of;   John, Theology of;   Love, Lover, Lovely, Beloved;   Sin;   Hastings' Dictionary of the New Testament - Alms;   Brotherhood (2);   Commandments;   Example;   Fellowship (2);   God;   Hating, Hatred;   John Epistles of;   Justice (2);   Life and Death;   Love;   Lying ;   Neighbour (2);   Righteous, Righteousness;   Sacrifice (2);   Sanctify, Sanctification;   Sin;   Socialism;   Worldliness (2);   Watson's Biblical & Theological Dictionary - John the Baptist;  

Encyclopedias:

- International Standard Bible Encyclopedia - Brother;   Brotherly Kindness;   How;   John, the Epistles of;   Love;  

Devotionals:

- Daily Light on the Daily Path - Devotion for February 1;   Every Day Light - Devotion for November 28;   Today's Word from Skip Moen - Devotion for May 29;  

Contextual Overview

17 Here is how love has been brought to maturity with us: as the Messiah is, so are we in the world. This gives us confidence for the Day of Judgment. 17 Herein has love been perfected with us that we may have boldness in the day of judgment, that even as *he* is, *we* also are in this world. 17 In this love has been made perfect with us, that we may have boldness in the day of judgment, because as he is, even so are we in this world. 17 This is how love has been perfected among us: we will have confidence on the day of judgment because, while we are in this world, we are just like him.James 2:13; 1 John 2:28;">[xr] 17 And in this is his love perfected with us, that openness of face we might have in the day of judgment; because that as He was, so also we are in this world. 17 And hereby is his love perfected with us; that we may have open countenances in the day of judgment; because as he was, so also are we in this world. 17 Herein is love made perfect with us, that we may have boldness in the day of judgment; because as he is, even so are we in this world. 17 In this way love is made complete in us, so that we may be without fear on the day of judging, because as he is, so are we in this world. 17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. 17 Herein is that loue perfect in vs, that we should haue boldnes in the day of iudgement: for as he is, euen so are we in this world.

Bible Verse Review
  from Treasury of Scripure Knowledge

a man: 1 John 2:4, 1 John 3:17

not: 1 John 4:12

Reciprocal: Genesis 13:8 - brethren Genesis 37:4 - hated him Deuteronomy 10:12 - love 1 Kings 3:3 - loved Matthew 5:22 - his brother Matthew 25:40 - Inasmuch Matthew 25:42 - General Luke 3:11 - He that hath two Luke 11:42 - and pass John 1:18 - seen John 5:37 - Ye have John 5:42 - that John 13:35 - General John 14:15 - General Romans 12:10 - kindly 1 Corinthians 13:2 - and have Ephesians 5:2 - walk Hebrews 13:1 - General 1 Peter 1:8 - having 1 Peter 1:22 - unto 1 John 1:6 - If 1 John 2:22 - Who 1 John 3:14 - that loveth 1 John 4:7 - let 1 John 5:1 - and every 2 John 1:5 - that we

Cross-References

Genesis 4:2
And she further bore his brother Abel. And Abel was a shepherd, but Cain was a husbandman.
Genesis 4:2
Eve gave birth again to Cain's brother Abel. Abel became a shepherd, and Cain became a farmer.
Genesis 4:2
Again she gave birth, to Kayin's brother Hevel. Hevel was a keeper of sheep, but Kayin was a tiller of the ground.
Genesis 4:2
And again she bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
Genesis 4:2
Then again she became with child and gave birth to Abel, his brother. And Abel was a keeper of sheep, but Cain was a farmer.
Genesis 4:2
And she proceading, brought foorth his brother Habel, and Habel was a keper of sheepe, but Cain was a tyller of the grounde.
Genesis 4:2
And againe she brought foorth his brother Habel, & Habel was a keeper of sheepe, and Kain was a tiller of the ground.
Genesis 4:2
And she again bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
Genesis 4:2
Later she gave birth to another son, Abel. Abel became a shepherd, but Cain was a farmer.
Genesis 4:2
And she again bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.

Gill's Notes on the Bible

If a man say I love God, and hateth his brother,.... Than which profession nothing can be more contradictory, not black and white, or hot and cold in the same degree:

he is a liar; it is not truth he speaks, it is a contradiction, and a thing impossible:

for he that loveth not his brother whom he hath seen; his person, which might have drawn out his affection to him; and something valuable and worthy in him, which might have commanded respect; or his wants and distresses, which should have moved his pity and compassion:

how can he love God whom he hath not seen? it cannot be thought he should; the thing is not reasonable to suppose; it is not possible he should; :-.

Barnes' Notes on the Bible

If a man say, I love God, and hateth his brother - His Christian brother; or, in a larger sense, any man. The sense is, that no man, whatever may be his professions and pretensions, can have any true love to God, unless he loves his brethren.

He is a liar - Compare the notes at 1 John 1:6. It is not necessary, in order to a proper interpretation of this passage, to suppose that he “intentionally” deceives. The sense is, that this must be a false profession.

For he that loveth not his brother whom he hath seen ... - It is more reasonable to expect that we should love one whom we have seen and known personally, than that we should love one whom we have not seen. The apostle is arguing from human nature as it is, and everyone feels that we are more likely to love one with whom we are familiar than one who is a stranger. If a professed Christian, therefore, does not love one who bears the divine image, whom he sees and knows, how can he love that God whose image he bears, whom he has not seen? Compare the notes at 1 John 3:17.

Clarke's Notes on the Bible

Verse 20. If a man say, I love God, and hateth his brother — This, as well as many other parts of this epistle, seems levelled against the Jews, who pretended much love to God while they hated the Gentiles; and even some of them who were brought into the Christian Church brought this leaven with them. It required a miracle to redeem St. Peter's mind from the influence of this principle. See Acts 10:0.

Whom he hath seen — We may have our love excited towards our brother, 1. By a consideration of his excellences or amiable qualities. 2. By a view of his miseries and distresses. The first will excite a love of complacency and delight; the second, a love of compassion and pity.

Whom he hath not seen? — If he love not his brother, it is a proof that the love of God is not in him; and if he have not the love of God, he cannot love God, for God can be loved only through the influence of his own love. See note on 1 John 4:19. The man who hates his fellow does not love God. He who does not love God has not the love of God in him, and he who has not the love of God in him can neither love God nor man.


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