the Week of Proper 11 / Ordinary 16
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Greek Modern Translation
Λουκᾶν 4:33
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
και εν τη συναγωγη ην ανθρωπος εχων πνευμα δαιμονιου ακαθαρτου και ανεκραξεν φωνη μεγαλη
καὶ ἐν τῇ συναγωγῇ ἦν ἄνθρωπος ἔχων πνεῦμα δαιμονίου ἀκαθάρτου, καὶ ἀνέκραξεν φωνῇ μεγάλῃ·
Καὶ ἐν τῇ συναγωγῇ ἦν ἄνθρωπος ἔχων πνεῦμα δαιμονίου ἀκαθάρτου, καὶ ἀνέκραξεν φωνῇ μεγάλῃ·
και εν τη συναγωγη ην ανθρωπος εχων πνευμα δαιμονιου ακαθαρτου και ανεκραξεν φωνη μεγαλη
και εν τη συναγωγη ην ανθρωπος εχων πνευμα δαιμονιου ακαθαρτου και ανεκραξεν φωνη μεγαλη
Bible Verse Review
from Treasury of Scripure Knowledge
Mark 1:23
Reciprocal: Matthew 4:24 - possessed Luke 8:28 - he cried Acts 10:38 - healing Acts 19:15 - General
Gill's Notes on the Bible
And in the synagogue there was a man,.... That is, in the synagogue at Capernaum, as Christ was there teaching, on one of the sabbath days before mentioned; there was a certain man,
which had a spirit of an unclean devil: who was possessed with the devil, who is by nature and practice unclean; and was filled with the spirit of the devil, with a spirit of divination, and was acted by him, to impose upon the people; he influenced his mind as an enthusiast, as well as possessed his body: and this was on the sabbath day; whereas the Jews say y, that
"Satan and the evil demon flee on the sabbath day to the mountains of darkness, and do not appear all the sabbath day, because that day is holy, and they are "unclean"; but in the evening of the sabbath they prepare themselves, and meet the children of men, and hurt them.''
And cried out with a loud voice;
:-.
y Ib pr. affirm, 29.
Barnes' Notes on the Bible
See this explained in the notes at Mark 1:21-39.
Clarke's Notes on the Bible
Verse 33. A spirit of an unclean devil — As demon was used both in a good and bad sense before and after the time of the evangelists the word unclean may have been added here by St. Luke, merely to express the quality of this spirit. But it is worthy of remark, that the inspired writers never use the word δαιμÏν, demon, in a good sense. See the whole of this case explained, Mark 1:23, &c.