Μᾶρκον 15:19

Greek Modern Translation

και ετυπτον την κεφαλην αυτου με καλαμον και ενεπτυον εις αυτον, και γονυπετουντες προσεκυνουν αυτον.

Parallel Translations

Byzantine/Majority Text
και ετυπτον αυτου την κεφαλην καλαμω και ενεπτυον αυτω και τιθεντες τα γονατα προσεκυνουν αυτω

SBL Greek New Testament (2010)
καὶ ἔτυπτον αὐτοῦ τὴν κεφαλὴν καλάμῳ καὶ ἐνέπτυον αὐτῷ, καὶ τιθέντες τὰ γόνατα προσεκύνουν αὐτῷ.

Tischendorf 8th Edition
καὶ ἔτυπτον αὐτοῦ τὴν κεφαλὴν καλάμῳ καὶ ἐνέπτυον αὐτῷ, καὶ τιθέντες τὰ γόνατα προσεκύνουν αὐτῷ.

Textus Receptus (1550/1894)
και ετυπτον αυτου την κεφαλην καλαμω και ενεπτυον αυτω και τιθεντες τα γονατα προσεκυνουν αυτω

Westcott/Hort UBS4 (1881)
και ετυπτον αυτου την κεφαλην καλαμω και ενεπτυον αυτω και τιθεντες τα γονατα προσεκυνουν αυτω

Bible Verse Review
  from Treasury of Scripure Knowledge

they smote: Mark 9:12, Mark 10:34, Mark 14:65, Job 13:9, Job 30:8-12, Psalms 22:6, Psalms 22:7, Psalms 35:15-17, Psalms 69:12, Psalms 69:19, Psalms 69:20, Isaiah 49:7, Isaiah 50:6, Isaiah 52:14, Isaiah 53:3-5, Micah 5:1, Matthew 20:18, Matthew 20:19, Luke 18:32, Luke 18:33, Luke 22:63, Luke 23:11, Luke 23:36, Hebrews 12:2, Hebrews 12:3, Hebrews 13:13

and bowing: Genesis 24:52, Genesis 43:28, 1 Kings 19:18, Esther 3:2-5, Isaiah 45:23, Romans 11:4, Romans 14:10, Romans 14:11, Philippians 2:10

Reciprocal: 1 Kings 22:24 - smote Micaiah Matthew 26:67 - did Matthew 26:68 - thou Matthew 27:30 - General

Gill's Notes on the Bible

And they smote him on the head with a reed,.... Or cane, a walking stick which they had put into his hands for a sceptre: this they took out again, and struck him on the head with it, which drove the sharp pointed thorns into his temples:

and did spit upon him; "upon his face", as the Syriac, Arabic, and Persic versions read:

and bowing their knees, as to a sovereign prince,

worshipped him; saying the above words, hail, king of the Jews?

:-,

:-.

Barnes' Notes on the Bible

Worshipped him - Mocked him with the “appearance” of homage. The word “worship” here denotes only the respect and honor shown to princes and kings. It does not refer to any “religious” homage. They regarded him as foolishly and madly claiming to be a king - not as claiming to be divine.