דברים 6:20

Hebrew Modern Translation

כי ישאלך בנך מחר לאמר מה העדת והחקים והמשפטים אשר צוה יהוה אלהינו אתכם׃

Parallel Translations

Hebrew Aleppo Codex
כי ישאלך בנך מחר לאמר מה העדת והחקים והמשפטים אשר צוה יהוה אלהינו אתכם

Biblia Hebrica Stuttgartensia (1967/77)
כִּֽי־יִשְׁאָלְךָ֥ בִנְךָ֛ מָחָ֖ר לֵאמֹ֑ר מָ֣ה הָעֵדֹ֗ת וְהַֽחֻקִּים֙ וְהַמִּשְׁפָּטִ֔ים אֲשֶׁ֥ר צִוָּ֛ה יְהוָ֥ה אֱלֹהֵ֖ינוּ אֶתְכֶֽם ׃

Westminster Leningrad Codex
כִּֽי־יִשְׁאָלְךָ בִנְךָ מָחָר לֵאמֹר מָה הָעֵדֹת וְהַֽחֻקִּים וְהַמִּשְׁפָּטִים אֲשֶׁר צִוָּה יְהוָה אֱלֹהֵינוּ אֶתְכֶֽם ׃

Bible Verse Review
  from Treasury of Scripure Knowledge

when thy son: Deuteronomy 6:7, Exodus 12:26, Exodus 13:14, Joshua 4:6, Joshua 4:7, Joshua 4:21-24, Proverbs 22:6

in time to come: Heb. to-morrow

Reciprocal: Exodus 10:2 - And that Exodus 21:1 - the judgments Deuteronomy 4:45 - These Joshua 22:24 - In time to come Ezekiel 17:12 - Know Ephesians 6:4 - but

Gill's Notes on the Bible

And when thy son asketh thee in time to come,.... Or "tomorrow" x; that is, in later times, as Jarchi interprets it; any time after this, and particularly after they were come into the land of Canaan, when the several laws, statutes, and ordinances appointed, would take place and be obeyed:

what [mean] the testimonies, and the statutes, and the judgments, which the Lord our God hath commanded you? what is the reason of the various rites, customs, and usages, the observance of which is directed to, such as the feasts of passover, pentecost, tabernacles, sacrifices, and other duties of religion?

x מחר "cras", V. L. Pagninus, Montanus.

Barnes' Notes on the Bible

The Israelites were at the point of quitting a normal, life for a fixed and settled abode in the midst of other nations; they were exchanging a condition of comparative poverty for great and goodly cities, houses and vineyards. There was therefore before them a double danger;

(1) a God-forgetting worldliness, and

(2) a false tolerance of the idolatries practiced by those about to become their neighbors.

The former error Moses strives to guard against in the verses before us; the latter in Deuteronomy 7:1-11.

Deuteronomy 6:13

The command “to swear by His Name” is not inconsistent with the Lord’s injunction Matthew 5:34, “Swear not at all.” Moses refers to legal swearing, our Lord to swearing in common conversation. It is not the purpose of Moses to encourage the practice of taking oaths, but to forbid that, when taken, they should be taken in any other name than that of Israel’s God. The oath involves an invocation of Deity, and so a solemn recognition of Him whose Name is made use of in it. Hence, it comes especially within the scope of the commandment Moses is enforcing.

Deuteronomy 6:25

It shall be our righteousness - i. e., God will esteem us as righteous and deal with us accordingly. From the very beginning made Moses the whole righteousness of the Law to depend entirely on a right state of the heart, in one word, upon faith.

Clarke's Notes on the Bible

Verse Deuteronomy 6:20. And when thy son asketh thee, &c. — "Here," as Mr. Ainsworth justly remarks, "followeth a brief catechism, containing the grounds of religion."

What mean the testimonies, &c. — The Hebrew language has no word to express to mean or signify, and therefore uses simply the substantive verb what is, i. e., what mean or signify, &c. The seven thin ears ARE, i. e., signify, seven years of famine. This form of speech frequently occurs.