דברים 6:21

Hebrew Modern Translation

ואמרת לבנך עבדים היינו לפרעה במצרים ויוציאנו יהוה ממצרים ביד חזקה׃

Parallel Translations

Hebrew Aleppo Codex
ואמרת לבנך עבדים היינו לפרעה במצרים ויציאנו יהוה ממצרים ביד חזקה

Biblia Hebrica Stuttgartensia (1967/77)
וְאָמַרְתָּ֣ לְבִנְךָ֔ עֲבָדִ֛ים הָיִ֥ינוּ לְפַרְעֹ֖ה בְּמִצְרָ֑יִם וַיּוֹצִיאֵ֧נוּ יְהוָ֛ה מִמִּצְרַ֖יִם בְּיָ֥ד חֲזָקָֽה ׃

Westminster Leningrad Codex
וְאָמַרְתָּ לְבִנְךָ עֲבָדִים הָיִינוּ לְפַרְעֹה בְּמִצְרָיִם וַיּוֹצִיאֵנוּ יְהוָה מִמִּצְרַיִם בְּיָד חֲזָקָֽה ׃

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 20:2, Nehemiah 9:9, Nehemiah 9:10, Psalms 136:10-12, Isaiah 51:1, Jeremiah 32:20, Jeremiah 32:21, Romans 6:17, Romans 6:18, Ephesians 2:11, Ephesians 2:12

We were: Deuteronomy 5:6, Deuteronomy 5:15, Deuteronomy 15:15, Deuteronomy 26:5-9

with a mighty: Exodus 3:19, Exodus 13:3

Reciprocal: Deuteronomy 4:34 - by a mighty Joshua 4:6 - when your Psalms 105:45 - That Acts 7:36 - after

Gill's Notes on the Bible

Ver. 21 Then shall thou say unto thy son,.... In order to lead him into the spring and original of them, and to acquaint him with the goodness of God, which laid them under obligation to observe them:

we were Pharaoh's bondmen in Egypt; were brought into bondage and slavery to Pharaoh king of Egypt, into whose country their ancestors came, and where they resided many years, and at length were reduced to the utmost servitude and misery:

and the Lord brought us out of Egypt with a mighty hand; by the exertion of his mighty power, which the Egyptians and their king could not withstand, as a token of his care and kindness to us; by the ties of which we are bound in gratitude to observe his commands. The Targum of Jonathan is,

"the Word of the Lord brought us, &c.''

and it was Christ the Son of God that was from first to last concerned in that affair, even from the appearance to Moses in the bush to Israel's coming out of Egypt.

Barnes' Notes on the Bible

The Israelites were at the point of quitting a normal, life for a fixed and settled abode in the midst of other nations; they were exchanging a condition of comparative poverty for great and goodly cities, houses and vineyards. There was therefore before them a double danger;

(1) a God-forgetting worldliness, and

(2) a false tolerance of the idolatries practiced by those about to become their neighbors.

The former error Moses strives to guard against in the verses before us; the latter in Deuteronomy 7:1-11.

Deuteronomy 6:13

The command “to swear by His Name” is not inconsistent with the Lord’s injunction Matthew 5:34, “Swear not at all.” Moses refers to legal swearing, our Lord to swearing in common conversation. It is not the purpose of Moses to encourage the practice of taking oaths, but to forbid that, when taken, they should be taken in any other name than that of Israel’s God. The oath involves an invocation of Deity, and so a solemn recognition of Him whose Name is made use of in it. Hence, it comes especially within the scope of the commandment Moses is enforcing.

Deuteronomy 6:25

It shall be our righteousness - i. e., God will esteem us as righteous and deal with us accordingly. From the very beginning made Moses the whole righteousness of the Law to depend entirely on a right state of the heart, in one word, upon faith.