תהלים 22:25

Hebrew Modern Translation

מאתך תהלתי בקהל רב נדרי אשלם נגד יראיו׃

Parallel Translations

Hebrew Aleppo Codex
[22:26] תהלתי בקהל רב נדרי אשלם נגד יראיו

Biblia Hebrica Stuttgartensia (1967/77)
[22:26] מֵ֥אִתְּךָ֗ תְֽהִלָּ֫תִ֥י בְּקָהָ֥ל רָ֑ב נְדָרַ֥י אֲ֝שַׁלֵּ֗ם נֶ֣גֶד יְרֵאָֽיו ׃

Westminster Leningrad Codex
[22:26] מֵאִתְּךָ תְֽהִלָּתִי בְּקָהָל רָב נְדָרַי אֲשַׁלֵּם נֶגֶד יְרֵאָֽיו ׃

Bible Verse Review
  from Treasury of Scripure Knowledge

My praise: Psalms 22:22, Psalms 35:18, Psalms 40:9, Psalms 40:10, Psalms 111:1

I will: Psalms 56:12, Psalms 65:1, Psalms 66:13, Psalms 66:16, Psalms 116:14-19, Psalms 118:19, Psalms 118:20, Ecclesiastes 5:4, Ecclesiastes 5:5

Reciprocal: Genesis 28:20 - vowed Leviticus 8:3 - General Leviticus 22:18 - vows Numbers 30:2 - he shall do Psalms 9:14 - in the gates Psalms 107:32 - in the congregation Psalms 109:30 - greatly Psalms 116:18 - General Psalms 149:1 - in the congregation Hebrews 2:12 - I will

Gill's Notes on the Bible

My praise [shall be] of thee in the great congregation,.... Or, "my praise is from thee" o; not that he should have praise of God, as he had, when he was received up into heaven, and set down at the right hand of God; but that God should be the object of his praise, as he was the cause of it; his salvation and deliverance of him, and resurrection from the dead, and exaltation of him, were the occasion and matter of it: the place where Christ determined to praise the Lord is "the great congregation"; either his apostles, who, though a little flock, yet, on account of their extraordinary office and gifts, and peculiar privileges, were the greatest congregation that ever was in the world; or the five hundred brethren to whom Christ appeared at once after his resurrection; or else the whole church under the Gospel dispensation; in the midst of which Christ is, and who in the members of it praises the name of the Lord; and this especially will have its accomplishment at the latter day, when great multitudes will be converted, and the voice of praise and thanksgiving will be among them, Revelation 7:9;

I will pay my vows before them that fear him; either those which he made in the council and covenant of grace, when he engaged to become a surety for his people, to assume their nature, to suffer and die for them, to redeem them from sin and misery, and bring them nigh to God, and save them with an everlasting salvation; all which he has openly done; see Psalms 31:19; or those which he made in Psalms 22:21; that he would declare the name of the Lord unto his brethren, and sing praise unto him in the midst of the church; compare with this Psalms 116:12.

o מאתך παρα σου, Sept. "a te", Pagninus, Montanus, Rivetus, Cocceius, Ainsworth.

Barnes' Notes on the Bible

My praise shall be of thee - That is, I will praise thee. I will call to remembrance thy goodness, and will unite with others in celebrating thy faithfulness and lovingkindness.

In the great congregation - See the notes at Psalms 22:27.

I will pay my vows before them that fear him - In the presence of his worshippers. That is, he would keep the vows which in his afflictions he had made, that he would praise and serve God. These vows or promises were of the nature of a “debt” which he says he would remember to pay. Of the Redeemer, this need not be understood personally, but it means that as the result of his prayer having been heard, the worship of God would be celebrated by those who feared him. The solemn worship of the people of God - the praises which they offer to the Most High - may be regarded as worship paid by the Redeemer himself, for he does it in the persons and services of those whom he redeemed. All the praises which proceed from their hearts and lips are the fruit of his “vows,” of his fidelity, and his prayers.

Clarke's Notes on the Bible

Verse Psalms 22:25. The great congregation — In Psalms 22:22 he declares that he will praise God in the midst of the congregation. Here the Jews seem to be intended. In this verse he says he will praise him in the GREAT CONGREGATION. Here the Gentiles are probably meant. The Jewish nation was but a small number in comparison of the Gentile world. And those of the former who received the Gospel were very few when compared with those among the Gentiles who received the Divine testimony. The one was (for there is scarcely a converted Jew now) קהל kahal, an assembly; the other was, is, and will be increasingly, קהל רב kahal rab, a GREAT ASSEMBLY. Salvation was of the Jews, it is now of the Gentiles.