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पवित्र बाइबिल

लैव्यवस्था 10:19

19 इसका उत्तर हारून ने मूसा को इस प्रकार दिया, कि देख, आज ही उन्होंने अपने पापबलि और होमबलि को यहोवा के साम्हने चढ़ाया; फिर मुझ पर ऐसी विपत्तियां आ पड़ी हैं! इसलिये यदि मैं आज पापबलि का मांस खाता तो क्या यह बात यहोवा के सम्मुख भली होती?

Bible Study Resources

Concordances:

- Nave's Topical Bible - Aaron;   Moses;   Torrey's Topical Textbook - Children;  

Dictionaries:

- American Tract Society Bible Dictionary - Nadab;   Bridgeway Bible Dictionary - Moses;   Fausset Bible Dictionary - Aaron;   Holman Bible Dictionary - Abihu;   Leviticus;   Hastings' Dictionary of the Bible - Priests and Levites;  

Encyclopedias:

- International Standard Bible Encyclopedia - Atonement, Day of;   The Jewish Encyclopedia - Priestly Code;   Sidra;  

Bible Verse Review
  from Treasury of Scripure Knowledge

this day: Leviticus 9:8, Leviticus 9:12, Hebrews 7:27, Hebrews 9:8

should: Deuteronomy 12:7, Deuteronomy 26:14, 1 Samuel 1:7, 1 Samuel 1:8, Isaiah 1:11, Isaiah 1:15, Jeremiah 6:20, Jeremiah 14:12, Hosea 9:4, Malachi 1:10, Malachi 1:13, Malachi 2:13, Philippians 4:4

Reciprocal: Leviticus 7:18 - it shall Acts 11:18 - they held

Gill's Notes on the Bible

And Aaron said unto Moses,.... For what Moses had said was said in his presence, though not addressed to him directly, but to his sons; and he was sensible that he was pointed at, and that if there was any blame in this affair, it lay as much or more on him than on his sons; and therefore he takes it upon him to give an answer, and to excuse the fact as well as he could:

behold, this day they have offered their sin [offering] and their burnt offering before the Lord; that is, the people of Israel had brought a kid of the goats for a sin offering, and a calf and a lamb for burnt offering, and he and his sons assisting him, had offered them for them, even on the very day his two eldest sons were removed by death in an awful manner:

and such things have befallen me; at this very time, soon after the above sacrifices were offered, happened the death of his two sons, which occasioned great anguish and distress, grief and sorrow, so that he could not eat of the sin offering; he had no appetite for it, and if he had, he thought in his present circumstances it would not have been right, as follows:

and [if] I had eaten the sin [offering] today, should it have been accepted in the sight of the Lord? he being a mourner. The Jews say u, an high priest may offer, being a mourner, but not eat; a common priest may neither offer nor eat; and which they illustrate by this passage, that Aaron offered and did not eat, but his sons did neither.

u Misn. Horayot, c. 3. sect. 5. Maimon. & Bartenora in ib.

Barnes' Notes on the Bible

That is: “Behold this very day, in which we have done our part in sacrificing sin-offerings and burnt-offerings to the Lord, this great calamity has befallen me. Could it have been well-pleasing to the Lord if those who have been so humbled as I and my sons have been by the sin of our relations and the divine judgment, had feasted on the most holy flesh of the sin-offering?”

Clarke's Notes on the Bible

Verse Leviticus 10:19. And such things have befallen me, c. — The excuse which Aaron makes for not feasting on the sin-offering according to the law is at once appropriate and dignified as if he had said: "God certainly has commanded me to eat of the sin-offering; but when such things as these have happened unto me, could it be good in the sight of the Lord? Does he not expect that I should feel as a father under such afflicting circumstances?" With this spirited answer Moses was satisfied; and God, who knew his situation, took no notice of the irregularity which had taken place in the solemn service. To human nature God has given the privilege to weep in times of affliction and distress. In his infinite kindness he has ordained that tears, which are only external evidences of our grief, shall be the outlets to our sorrows, and tend to exhaust the cause from which they flow. See on "Leviticus 10:3".


 
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