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Read the Bible

Biblia Karoli Gaspar

1 Mózes 39:2

És az Úr Józseffel vala, és szerencsés ember vala és az õ égyiptomi urának házában vala.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Civil Service;   Joseph;   Servant;   Thompson Chain Reference - Joseph;   Torrey's Topical Textbook - Egypt;  

Dictionaries:

- American Tract Society Bible Dictionary - Egypt;   Joseph;   Pharaoh;   Holman Bible Dictionary - Genesis;   Hastings' Dictionary of the Bible - Fellow;   Pharaoh;   Potiphar;  

Encyclopedias:

- International Standard Bible Encyclopedia - Master;   The Jewish Encyclopedia - Sidra;  

Bible Verse Review
  from Treasury of Scripure Knowledge

the Lord: Genesis 39:21, Genesis 39:22, Genesis 21:22, Genesis 26:24, Genesis 26:28, Genesis 28:15, 1 Samuel 3:19, 1 Samuel 16:18, 1 Samuel 18:14, 1 Samuel 18:28, Psalms 1:3, Psalms 46:7, Psalms 46:11, Psalms 91:15, Isaiah 8:9, Isaiah 8:10, Isaiah 41:10, Isaiah 43:2, Jeremiah 15:20, Matthew 1:23, Acts 7:9, Acts 7:10, Acts 8:31

house: 1 Corinthians 7:20-24, 1 Timothy 6:1, Titus 2:9, Titus 2:10

Reciprocal: Genesis 21:20 - God Genesis 26:3 - I will be Genesis 30:27 - the Lord Genesis 39:23 - because Exodus 18:19 - God shall Deuteronomy 33:16 - and upon the top Joshua 6:27 - the Lord Judges 1:19 - the Lord 1 Samuel 18:5 - behaved 2 Kings 18:7 - And the Lord 2 Chronicles 1:1 - the Lord 2 Chronicles 17:3 - the Lord Proverbs 3:4 - shalt Proverbs 27:18 - so Ecclesiastes 12:1 - Remember Amos 5:14 - and so Matthew 28:20 - I am Luke 1:66 - And the

Gill's Notes on the Bible

And the Lord was with Joseph,.... Blessing him with his gracious presence, with discoveries of his love, and communion with himself, though destitute of the means of grace and ordinances of worship he enjoyed in his father's house; favouring him with bodily health, and protecting him from all evils and enemies:

and he was a prosperous man; in worldly things, and which was owing to the presence of God with him, and his blessing on him:

and he was in the house of his master the Egyptian; he continued there, and did not attempt to make his escape; or his employment lay chiefly, if not altogether, in the house, and herein he was prosperous, and continued to be so as long as he was in it; the Jews n say, he remained here twelve months. Near the pyramids built in the neighbourhood of Memphis, as is affirmed unanimously by the ancients, to this day is shown a hill, on which they say the house of Potiphar was built, whose servant the patriarch Joseph was, and some of the rubbish of the bricks are yet to be seen o.

n Seder Olam Rabba, c. 2. p. 5. o Jablonski de Terra Goshen, Dissert. 6. sect. 6.

Barnes' Notes on the Bible

- Joseph in Potiphar’s House

According to our reckoning, Perez and Zerah were born when Judah was in his twenty-eighth year, and therefore, Joseph in his twenty-fourth. Here, then, we go back seven years to resume the story of Joseph.

Genesis 39:1-6

Joseph fares well with his first master. “Potiphar.” This is a racapitulation of the narrative in Genesis 37:0: “The Lord;” the God of covenant is with Joseph. “In the house.” Joseph was a domestic servant. “And his master saw.” The prosperity that attended all Joseph’s doings was so striking as to show that the Lord was with him. “Set him over” - made him overseer of all that was in his house. “The Lord blessed the Mizrite’s house.” He blesses those who bless his own Genesis 12:3. “Beautiful in form and look” Genesis 29:17. This prepares the way for the following occurrence.

Genesis 39:7-10

Joseph resists the daily solicitations of his master’s wife to lie with her. “None greater in this house than I.” He pleads the unreserved trust his master had reposed in him. He is bound by the law of honor, the law of chastity (this great evil), and the law of piety (sin against God). Joseph uses the common name of God in addressing this Egyptian. He could employ no higher pleas than the above.

Genesis 39:11-18

“At this day,” the day on which the occurrence now to be related took place. “To do his business.” He does not come in her way except at the call of duty. He hath brought in. She either does not condescend, or does not need to name her husband. “A Hebrew to mock us.” Her disappointment now provokes her to falsehood as the means of concealment and revenge. A Hebrew is still the only national designation proper to Joseph Genesis 14:13. Jacob’s descendants had not got beyond the family. The term Israelite was therefore, not yet in use. The national name is designedly used as a term of reproach among the Egyptians Genesis 43:32. “To mock us,” - to take improper liberties, not only with me, but with any of the females in the house. “I cried with a loud voice.” This is intended to be the proof of her innocence Deuteronomy 22:24, Deuteronomy 22:27. “Left his garments by me;” not in her hand, which would have been suspicious.

Genesis 39:19-23

Her husband believes her story and naturally resents the supposed unfaithfulness of his slave. His treatment of him is mild. He puts him in ward, probably to stand his trial for the offence. The Lord does not forsake the prisoner. He gives him favor with the governor of the jail. The same unlimited trust is placed in him by the governor as by his late master.


 
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