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Read the Bible

Biblia Karoli Gaspar

1 Mózes 39:4

Kedvessé lõn azért József az õ ura elõtt, és szolgál vala néki; és háza felvigyázójává tevé, és mindenét, a mije vala, kezére bízá.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Civil Service;   Joseph;   Servant;   Thompson Chain Reference - Business Life;   Capital and Labour;   Employers (Masters);   Joseph;   Overseers;   Torrey's Topical Textbook - Egypt;   Servants;  

Dictionaries:

- American Tract Society Bible Dictionary - Egypt;   Joseph;   Pharaoh;   Baker Evangelical Dictionary of Biblical Theology - Favor;   Holman Bible Dictionary - Genesis;   Hand;   Household;   Overseer;   Hastings' Dictionary of the Bible - Grace;   Pharaoh;   Potiphar;   Hastings' Dictionary of the New Testament - Annunciation, the ;   Morrish Bible Dictionary - Overseer;   The Hawker's Poor Man's Concordance And Dictionary - Grace;   People's Dictionary of the Bible - Bishop;   Potiphar;   Smith Bible Dictionary - Pot'iphar,;  

Encyclopedias:

- International Standard Bible Encyclopedia - Overseer;   Shebna;   Slave;   Steward;   The Jewish Encyclopedia - Ahishar;   Sidra;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Joseph: Genesis 39:21, Genesis 18:3, Genesis 19:19, Genesis 32:5, Genesis 33:8, Genesis 33:10, 1 Samuel 16:22, Nehemiah 2:4, Nehemiah 2:5, Proverbs 16:7

overseer: Genesis 39:22, Genesis 15:2, Genesis 24:2, Genesis 41:40, Genesis 41:41, Proverbs 14:35, Proverbs 17:2, Proverbs 22:29, Proverbs 27:18, Acts 20:28

Reciprocal: Genesis 24:10 - all the Genesis 39:6 - he left Genesis 43:16 - the ruler Ruth 2:6 - the servant 1 Kings 11:19 - found 1 Kings 16:9 - steward of 1 Kings 18:3 - the governor of his house Matthew 20:8 - unto Luke 7:2 - who Luke 19:17 - Well

Gill's Notes on the Bible

And Joseph found grace in his sight,.... In the sight of his master, as he did in the sight of God, he had favour both with God and man; his master had a high esteem of him, and a great value for him, and showed him much kindness and respect:

and he served him; readily, willingly, cheerfully, and faithfully; or he served him personally; his master took such a liking to him, that he selected him from the rest of his servants to wait on his person, and to be what we now call a "valet de chambre", whose business was to dress and undress him, to wait upon him at table, c.

and he made him overseer over his house, and all [that] he had he put into his hand that is, after he had served him some time, in the capacity of a valet, he advanced him, and made him the head servant, or steward of his house, and committed all his business, cash, and accounts to his care, and put all his servants under him.

Barnes' Notes on the Bible

- Joseph in Potiphar’s House

According to our reckoning, Perez and Zerah were born when Judah was in his twenty-eighth year, and therefore, Joseph in his twenty-fourth. Here, then, we go back seven years to resume the story of Joseph.

Genesis 39:1-6

Joseph fares well with his first master. “Potiphar.” This is a racapitulation of the narrative in Genesis 37:0: “The Lord;” the God of covenant is with Joseph. “In the house.” Joseph was a domestic servant. “And his master saw.” The prosperity that attended all Joseph’s doings was so striking as to show that the Lord was with him. “Set him over” - made him overseer of all that was in his house. “The Lord blessed the Mizrite’s house.” He blesses those who bless his own Genesis 12:3. “Beautiful in form and look” Genesis 29:17. This prepares the way for the following occurrence.

Genesis 39:7-10

Joseph resists the daily solicitations of his master’s wife to lie with her. “None greater in this house than I.” He pleads the unreserved trust his master had reposed in him. He is bound by the law of honor, the law of chastity (this great evil), and the law of piety (sin against God). Joseph uses the common name of God in addressing this Egyptian. He could employ no higher pleas than the above.

Genesis 39:11-18

“At this day,” the day on which the occurrence now to be related took place. “To do his business.” He does not come in her way except at the call of duty. He hath brought in. She either does not condescend, or does not need to name her husband. “A Hebrew to mock us.” Her disappointment now provokes her to falsehood as the means of concealment and revenge. A Hebrew is still the only national designation proper to Joseph Genesis 14:13. Jacob’s descendants had not got beyond the family. The term Israelite was therefore, not yet in use. The national name is designedly used as a term of reproach among the Egyptians Genesis 43:32. “To mock us,” - to take improper liberties, not only with me, but with any of the females in the house. “I cried with a loud voice.” This is intended to be the proof of her innocence Deuteronomy 22:24, Deuteronomy 22:27. “Left his garments by me;” not in her hand, which would have been suspicious.

Genesis 39:19-23

Her husband believes her story and naturally resents the supposed unfaithfulness of his slave. His treatment of him is mild. He puts him in ward, probably to stand his trial for the offence. The Lord does not forsake the prisoner. He gives him favor with the governor of the jail. The same unlimited trust is placed in him by the governor as by his late master.

Clarke's Notes on the Bible

Verse Genesis 39:4. He made him overseer — הפקיד hiphkid, from פקד pakad, to visit, take care of, superintend; the same as επισκοπος, overseer or bishop, among the Greeks. This is the term by which the Septuagint often express the meaning of the original.


 
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