the Week of Proper 16 / Ordinary 21
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Alkitab Terjemahan Baru
1 Raja-raja 2:19
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Batsyeba masuk menghadap raja Salomo untuk membicarakan hal itu untuk Adonia, lalu bangkitlah raja mendapatkannya serta tunduk menyembah kepadanya; kemudian duduklah ia di atas takhtanya dan ia menyuruh meletakkan kursi untuk bunda raja, lalu perempuan itu duduk di sebelah kanannya.
Hata, maka datanglah Batsyeba kepada baginda raja Sulaiman hendak berkata-kata dengan baginda akan hal perkara Adonia itu. Maka berbangkitlah baginda datang menegur bunda baginda sambil tunduk dirinya kepadanya, lalu duduklah baginda di atas takhtanya dan disuruhnya letak peterana akan bunda baginda, lalu duduklah bunda baginda pada kanan baginda.
Bible Verse Review
from Treasury of Scripure Knowledge
rose up: Exodus 20:12, Leviticus 19:3, Leviticus 19:32
she sat: Psalms 45:9, Psalms 110:1, Matthew 25:33
Reciprocal: Genesis 31:35 - rise up Genesis 48:12 - he bowed himself Exodus 18:7 - went Proverbs 31:28 - children Matthew 20:21 - the one
Gill's Notes on the Bible
Bathsheba therefore went unto King Solomon, to speak unto him for Adonijah,.... She went from her own house to the palace; for she might not live at court; or however had an apartment to herself, from whence she went to the king with her suit in favour of Adonijah:
and the king rose up to meet her, and bowed himself unto her; upon her entrance into the presence chamber, in honour to her as a parent, he rose up from his throne, and made his obeisance to her, as a dutiful son:
and sat down on his throne, and caused a seat to be set for the king's mother; a magnificent seat or throne, as the word is, was ordered to be set for her:
and she sat on his right hand; where he placed her in honour to her as his mother; so Nero a placed Tiridates king of Armenia at his right hand, to do him honour.
a Suetonius in Vit. Neron. c. 13.
Barnes' Notes on the Bible
A seat - Or, “a throne.” We have here a proof of the high dignity of the Queen-mother. Compare also 1Ki 15:13; 2 Kings 11:1-3. In the Persian court the Queen-mother had often the chief power.
