Lectionary Calendar
Sunday, May 4th, 2025
the Third Sunday after Easter
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Read the Bible

Alkitab Terjemahan Baru

2 Petrus 3:2

supaya kamu mengingat akan perkataan yang dahulu telah diucapkan oleh nabi-nabi kudus dan mengingat akan perintah Tuhan dan Juruselamat yang telah disampaikan oleh rasul-rasulmu kepadamu.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Word of God;   Thompson Chain Reference - Holy Spirit;   Inspiration;   Memory Spiritual;   Prophecy;   Prophet's;   Prophets;   Voice;   Words of Christ;   The Topic Concordance - Coming of the Lord Jesus Christ;   Last Days;  

Dictionaries:

- Bridgeway Bible Dictionary - Canon;   Inspiration;   Baker Evangelical Dictionary of Biblical Theology - Command, Commandment;   Mission;   Remember, Remembrance;   Teach, Teacher;   Charles Buck Theological Dictionary - Faithfulness of God;   Fausset Bible Dictionary - Bible;   Noah;   Peter, the Epistles of;   Prophet;   Timothy;   Holman Bible Dictionary - Apostles;   2 Peter;   Hastings' Dictionary of the Bible - Peter, Second Epistle of;   Hastings' Dictionary of the New Testament - Commandment;   Eschatology;   Holiness Purity;   Peter Epistles of;   Pre-Eminence ;   Righteousness;   Salvation Save Saviour;   Saviour (2);   Watson's Biblical & Theological Dictionary - Inspiration;  

Encyclopedias:

- International Standard Bible Encyclopedia - Apocryphal Acts;   Jude, the Epistle of;   Person of Christ;   Peter, Simon;   Peter, the Second Epistle of;  

Parallel Translations

Bahasa Indonesia Sehari-hari
supaya kamu mengingat akan perkataan yang dahulu telah diucapkan oleh nabi-nabi kudus dan mengingat akan perintah Tuhan dan Juruselamat yang telah disampaikan oleh rasul-rasulmu kepadamu.
Alkitab Terjemahan Lama
supaya kamu ingat akan perkataan yang sudah disabdakan dahulu oleh nabi-nabi yang kudus, dan akan hukum Tuhan lagi Juruselamat, dengan jalan rasul-rasul yang disuruhkan kepadamu.

Bible Verse Review
  from Treasury of Scripure Knowledge

ye may: 2 Peter 1:19-21, Luke 1:70, Luke 24:27, Luke 24:44, Acts 3:18, Acts 3:24-26, Acts 10:43, Acts 28:23, 1 Peter 1:10-12, Revelation 19:10

and of: 2 Peter 3:15, 2 Peter 2:21, Ephesians 2:20, 1 John 4:6, Jude 1:17

Reciprocal: Deuteronomy 8:2 - remember Deuteronomy 11:18 - ye lay up 2 Kings 4:9 - this is Psalms 89:19 - Then Zechariah 1:5 - General Matthew 28:20 - them Luke 6:13 - apostles John 20:30 - General Acts 1:2 - the apostles Acts 2:42 - they Acts 3:21 - holy Acts 10:22 - and to Acts 13:23 - raised Romans 15:15 - as 1 Corinthians 14:37 - let Ephesians 3:5 - as it 1 Thessalonians 2:13 - because 1 Timothy 4:6 - thou put 2 Timothy 1:10 - our Titus 1:4 - our Titus 3:1 - Put Hebrews 11:32 - the prophets Revelation 18:20 - and ye Revelation 22:6 - the holy

Gill's Notes on the Bible

That ye may be mindful,.... This is an explanation of the above mentioned end of his writing this and the other epistle; which was, that those saints might be mindful of two things more especially:

of the words which were spoken before by the holy prophets; that is, the prophets of the Old Testament, who were holy men of God, and therefore their words are to be regarded, and retained in memory; the Gospel itself was spoken by them, and so was Christ, and the things relating to his person and offices, and to his incarnation, sufferings, and death, and the glory that should follow; and indeed the apostles said no other than what they did, only more clearly and expressly; and particularly many things, were said by them concerning the second coming of Christ to judge the world, and destroy it, and to prepare new heavens and a new earth for his people, which is what the apostle has chiefly in view; see Judges 1:14;

and of the commandment of us the apostles of the Lord and Saviour; that is, Jesus Christ, as Judges 1:17 expresses it, and the Ethiopic version adds here; and which likewise, and also the Syriac version, and some ancient copies, read, "our Lord and Saviour", and omit the us before the apostles; by whom are meant the twelve apostles of Christ, of which Peter was one, and therefore says, "us the apostles"; though the Vulgate Latin and Arabic versions, and the Complutensian edition, read "your apostles", and so the Alexandrian copy; but the former is the received reading: now "the commandment" of these intends either the Gospel in general, so called because it was the commandment of our Lord to his apostles to preach it; and therefore the word "commandment", in the original, stands between "us the apostles", and "the Lord and Saviour", as being the commandment of the one to the other; unless it can be thought any regard is had to the new commandment of love, or that of faith, inculcated both by Christ and his apostles; John 13:34; or rather, particularly the instructions, directions, and predictions of the apostles concerning the second coming of Christ, and what should go before it, as appears from the following words, and the parallel place in Judges 1:17, the words of the prophets and apostles being here put together, show the agreement there is between them, and what regard is to be had to each of them, and to anything and every thing in which they agree.

Barnes' Notes on the Bible

That ye may be mindful of the words - Of the doctrines, the truths; the prophetic statements. Jude Jude 1:18 says that it had been foretold by the apostles, that in the last days there would be scoffers. Peter refers to the instructions of the apostles and prophets in general, though evidently designing that his remarks should bear particularly on the fact that there would be scoffers.

Which were spoken before by the holy prophets - The predictions of the prophets before the advent of the Saviour, respecting his character and work. Peter had before appealed to them 2 Peter 1:19-21, as furnishing important evidence in regard to the truth of the Christian religion, and valuable instruction in reference to its nature. See the notes at that passage. Many of the most important doctrines respecting the kingdom of the Messiah are stated as clearly in the Old Testament as in the New Testament (compare Isaiah 53:1-12), and the prophecies therefore deserve to be studied as an important part of divine revelation. It should be added here, however, that when Peter wrote there was this special reason why he referred to the prophets, that the canon of the New Testament was not then completed, and he could not make his appeal to that. To some parts of the writings of Paul he could and did appeal 2 Peter 3:15-16, but probably a very small part of what is now the New Testament was known to those to whom this epistle was addressed.

And of the commandment of us the apostles of the Lord and Saviour - As being equally entitled with the prophets to state and enforce the doctrines and duties of religion. It may be observed, that no man would have used this language who did not regard himself and his fellow apostles as inspired, and as on a level with the prophets.


 
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