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Alkitab Terjemahan Baru

Ezra 10:19

Dengan memegang tangan, mereka itu berjanji akan mengusir isteri mereka. Dan mereka mempersembahkan seekor domba jantan dari kawanan kambing domba sebagai korban penebus salah karena kesalahan mereka.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ammonites;   Amorites;   Church;   Covenant;   Decision;   Hand;   Jebusites;   Minister, Christian;   Oath;   Offerings;   Priest;   Thompson Chain Reference - Awakenings and Religious Reforms;   Awakenings, Religious;   Dedication;   Offerings;   Trespass-Offerings;   Torrey's Topical Textbook - Alliance and Society with the Enemies of God;  

Dictionaries:

- Bridgeway Bible Dictionary - Joshua the son of jehozadak;   Malachi;   Easton Bible Dictionary - Divorce;   Hand;   Fausset Bible Dictionary - Giants;   Hanani;   Jehonadab;   Joel;   Holman Bible Dictionary - Ezra, Book of;   Hand;   Jeshua;   Hastings' Dictionary of the Bible - Addan;   Covenant;   Ezra;   Ezra, Book of;   Hastings' Dictionary of the New Testament - Abijah ;   People's Dictionary of the Bible - Ezra;   Wilson's Dictionary of Bible Types - Ram;  

Encyclopedias:

- International Standard Bible Encyclopedia - Covenant, in the Old Testament;   The Jewish Encyclopedia - Esther, Apocryphal Book of;  

Parallel Translations

Bahasa Indonesia Sehari-hari
Dengan memegang tangan, mereka itu berjanji akan mengusir isteri mereka. Dan mereka mempersembahkan seekor domba jantan dari kawanan kambing domba sebagai korban penebus salah karena kesalahan mereka.
Alkitab Terjemahan Lama
Maka mereka itu bertampar tangan hendak menyuruhkan bininya keluar; dan sebab dosanya dipersembahkannya seekor domba jantan dari pada kawan dombanya akan korban karena salah.

Bible Verse Review
  from Treasury of Scripure Knowledge

gave their hands: They bound themselves in the most solemn manner to do as the rest of the delinquents had done, and make and acknowledgment to God of their iniquity, by offering each a ram for a trespass offering. 2 Kings 10:15, 1 Chronicles 29:24, 2 Chronicles 30:8, *marg. Lamentations 5:6, Galatians 2:9

a ram: Leviticus 5:15, Leviticus 5:16, Leviticus 6:4, Leviticus 6:6

Reciprocal: Leviticus 4:13 - and are guilty Leviticus 9:3 - Take ye Leviticus 16:6 - for himself Malachi 2:12 - the master and the scholar 2 Corinthians 6:14 - unequally

Gill's Notes on the Bible

Ver. 19-43. And they gave their hands that they would put away their wives,.... They proposed to do it, and actually did it:

and being guilty; of which they were fully convinced:

they offered a ram of the flock for their trespass; to make atonement for it, and thereby set an example to others to do the like. Aben Ezra observes, that we do not find that the trespass offering was a mulct to such who married strange wives, and conjectures, that it was the advice of the chief men to do it. From hence, to the end of Ezra 10:43, is a list of the men that had married strange wives, and put them away; those in Ezra 10:20, were priests; in Ezra 10:23, Levites, and those of them who were singers or porters; the rest were Israelites: and it is a very common distinction, in rabbinical writers, to distinguish the Jews into priests, Levites, and Israelites; of these we know no more than their names; some of the heads of the families may be observed in Ezra 2:1.

Barnes' Notes on the Bible

Compare with the list in Ezra 2:0.

Ezra 10:19

They gave their hands - i. e., “solemnly pledged themselves” (compare the marginal references).

Ezra 10:44

The guilty persons, it would seem, were 113 in number. They comprised 4 members of the high priest’s family, 13 other priests, 10 Levites, and 86 lay Israelites belonging to at least 10 distinct families. The fact noted in the second clause of the verse must have increased the difficulity of Ezra’s task.

Clarke's Notes on the Bible

Verse 19. They gave their hands — They bound themselves in the most solemn manner to do as the rest of the delinquents had done; and they made all acknowledgment of their iniquity to God by offering each a ram for a trespass-offering.


 
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