Ezra 8:22

Alkitab Terjemahan Baru

Karena aku malu meminta tentara dan orang-orang berkuda kepada raja untuk mengawal kami terhadap musuh di jalan; sebab kami telah berkata kepada raja, demikian: "Tangan Allah kami melindungi semua orang yang mencari Dia demi keselamatan mereka, tetapi kuasa murka-Nya menimpa semua orang yang meninggalkan Dia."

Parallel Translations

Bahasa Indonesia Sehari-hari
Karena aku malu meminta tentara dan orang-orang berkuda kepada raja untuk mengawal kami terhadap musuh di jalan; sebab kami telah berkata kepada raja, demikian: "Tangan Allah kami melindungi semua orang yang mencari Dia demi keselamatan mereka, tetapi kuasa murka-Nya menimpa semua orang yang meninggalkan Dia."

Alkitab Terjemahan Lama
Karena malulah aku meminta kepada baginda barang tentara dan orang berkendaraan akan menolong kami dari pada segala musuh di jalan, tegal kami sudah bersembah kepada baginda demikian: Bahwa tangan Allah kami adalah dengan baiknya atas segala orang yang mencahari Dia, tetapi kuasa-Nya dan murka-Nya melawan segala orang yang meninggalkan Dia.

Bible Verse Review
  from Treasury of Scripure Knowledge

I was ashamed: 1 Corinthians 9:15, 2 Corinthians 7:14

The hand: Ezra 7:6, Ezra 7:9, Ezra 7:28, 1 Chronicles 28:9, 2 Chronicles 16:9, Psalms 33:18, Psalms 33:19, Psalms 34:15, Psalms 34:22, Isaiah 3:10, Isaiah 3:11, Lamentations 3:25, Romans 8:28, 1 Peter 3:12

his power and his wrath: Joshua 23:16, 2 Chronicles 15:2, Psalms 21:8, Psalms 21:9, Psalms 34:16, Psalms 90:11, Zephaniah 1:2-6, Hebrews 10:38, 1 Peter 3:12

Reciprocal: Joshua 24:20 - he will turn Ezra 3:3 - for fear Ezra 5:5 - But the eye Ezra 8:18 - by the good hand Ezra 8:30 - the house of our God Ezra 8:31 - the hand Nehemiah 2:7 - that they may Nehemiah 2:9 - Now the Proverbs 3:6 - In Isaiah 44:8 - ye are Isaiah 45:19 - Seek Isaiah 66:14 - the hand

Gill's Notes on the Bible

For I was ashamed to require of the kings band of soldiers and horsemen,.... Which he might have had, only asking for them; so great was the interest he had in the king's favour:

to help us against the enemy in the way; the Arabs, Samaritans, and others, that might lie in wait for them, to rob them of their substance:

because we had spoken unto the king: of the special favour of God to them, his singular providence in the protection of them:

saying, the hand of our God is upon all them for good that seek him; that pray unto him, serve and worship him; his hand is open to them to bestow all needful good upon them, temporal and spiritual, and his power and providence are over them, to protect and defend them from all evil:

but his power and his wrath is against all them that forsake him; his word, his ways and worship; his powerful wrath, or the strength and force of it, is exerted against them and they are sure to feel the weight and dreadful effects of it: and now all this being said to the king, after this, to desire a guard to protect them, it would look as if they had not that favour in the sight of God, and did not believe what they had said, but distrusted his power and providence towards them; therefore, rather than reflect any dishonour on God, they chose to expose themselves to danger, seeking his face and favour, and relying on his goodness and power.

Barnes' Notes on the Bible

What “enemy” menaced Ezra, and on what account, is wholly uncertain (compare Ezra 8:31). Perhaps robber-tribes, Arab or Syrian, were his opponents.

Clarke's Notes on the Bible

Verse 22. I was ashamed to require - a band — He had represented God, the object of his worship, as supremely powerful, and as having the strongest affection for his true followers: he could not, therefore, consistently with his declarations, ask a band of soldiers from the king to protect them on the way, when they were going expressly to rebuild the temple of Jehovah, and restore his worship. He therefore found it necessary to seek the Lord by fasting and prayer, that they might have from Him those succours without which they might become a prey to their enemies; and then the religion which they professed would be considered by the heathen as false and vain. Thus we see that this good man had more anxiety for the glory of God than for his own personal safety.