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Yosua 2:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Maka raja Yerikho menyuruh orang kepada Rahab, mengatakan: "Bawalah ke luar orang-orang yang datang kepadamu itu, yang telah masuk ke dalam rumahmu, sebab mereka datang untuk menyelidik seluruh negeri ini."
Maka disuruh raja Yerikho akan orang mendapatkan Rahab mengatakan: Bawalah keluar akan orang yang telah datang kepadamu dan yang telah masuk ke dalam rumahmu, karena adapun mereka itu ke mari ini, yaitu hendak mengintai segenap negeri.
Bible Verse Review
from Treasury of Scripure Knowledge
Bring: Joshua 10:23, Genesis 38:24, Leviticus 24:14, Job 21:30, John 19:4, Acts 12:4, Acts 12:6
to search: Genesis 42:9-12, Genesis 42:31, 2 Samuel 10:3, 1 Chronicles 19:3
Reciprocal: Numbers 13:20 - good courage Judges 4:20 - Is there
Gill's Notes on the Bible
And the king of Jericho sent unto Rahab,.... Not merely because she kept a public house, or being a prostitute had often strangers in it, and so conjectured that the men he had notice of might be there; but he sent upon certain information that they were seen to go in there, as it follows:
saying, bring forth the men that are come to thee; not to commit lewdness with her, though this is the sense some Jewish commentators give; but this neither agrees with the character of the men Joshua had chosen for this purpose, nor answers any end of the king to suggest; nor can it be thought that Rahab would so openly and freely own this, as in Joshua 2:4: but what is meant by the phrase is explained in the following clause,
which are entered into thine house: in order to lodge there that night:
for they be come to search out all the country; so it was suspected, nor was the suspicion groundless.
Clarke's Notes on the Bible
Verse Joshua 2:3. The king of Jericho sent unto Rahab — This appears to be a proof of the preceding opinion: had she been a prostitute or a person of ill fame he could at once have sent officers to have seized the persons lodged with her as vagabonds; but if she kept a house of entertainment, the persons under her roof were sacred, according to the universal custom of the Asiatics, and could not be molested on any trifling grounds. A guest or a friend is sacred in whatever house he may be received, in every part of the east to the present day.